So You Want Your Employees to Quit Smoking?

Today more and more organizations are trying to limit or ban workplace smoking. These actions are prompted largely by the costs associated with employees who smoke. Despite the proliferation of these attempts, corporate efforts in this area have been generally unsuccessful. In this article the most common antismoking programs are reviewed. After this review, a multidimensional, broad-based smoking cessation program is described.     

THE TRANSPORTABILITY OF JOB INFORMATION ACROSS COUNTRIES

Three Occupational Information Network (O*NET) instruments (Generalized Work Activities, Basic and Cross-Functional Skills, Work Styles) were administered to 1,007 job incumbents, from 369 organizations, performing 1 of 3 jobs (first-line supervisor, office clerk, computer programmer) in New Zealand, China, and Hong Kong. Data from these countries were compared with archival data collected from 370 incumbents holding similar jobs in the United States. Hypothesized country differences, derived from cross-cultural theory, received limited support. The magnitude of differences in mean item ratings between incumbents from the United States and the other 3 countries were generally small to moderate in size, and rank-orderings of the importance and level of work activities and job requirements were quite similar, suggesting that, for most applications, job information is likely to transport quite well across countries.     

THE MEDIEVAL AFFECTIVE DIONYSIAN TRADITION

Thomas Gallus is often credited with introducing an affective innovation in medieval reception of Dionysius. While desire is not absent from the CD, no form of human affectivity plays an explicit role in Moses’ ascent to union with God in the darkness of unknowing, as described in the MT. With Gallus, however, after all knowledge fails, union occurs through love. This innovation was influential, shaping subsequent interpretations of the CD, such as The Cloud of Unknowing. Yet, the subtle interplay of love and knowledge and the complex conception of love's own cognition of God in Gallus’ theology were not generally retained by those whom he influenced.