Terror management among Taiwanese: Worldview defence or resigning to fate?

Terror management theory (TMT) proposes that people who are reminded of their mortality should be motivated to defend their cultural worldview. Studies 1 and 2 examined whether the TMT worldview defence‐buffering effect found in Western cultures could be generalized to Asians in Taiwan. No such effect was found in the present studies. This non‐significant result was robust when either a stronger distraction task was used (study 1) or when a subliminal manipulation of mortality salience was utilized (study 2). A meta‐analysis, including 24 TMT experiments in East Asia, was also conducted (study 3). The average effect size (d = 0.11, r = 0.055) of worldview defence among these experiments was not significantly different from zero. Study 4 found that mortality salience manipulation also did not change Taiwanese participants' view of reincarnation; however, it did make them more inclined to resign to fate, suggesting that they might be using this symbolic means to defend their anxiety of death. The issue of the generality of TMT to Asians was discussed.     

Three Reviews of For Life Abundant: Practical Theology,Theological Education,and Christian Ministry,edited by Dorothy C. Bass and Craig Dykstra, 2008

For Life Abundant, the fruit of sustained reflection among systematic theologians, practical theologians, and pastors, is an important new work that deserves attention. The volume provokes creative and critical thinking about practical theology. Its contributors conceptualize the field as a disciplined practice of imagination and skill residing at the confluence of Christian tradition and living ecclesial communities, and ask what such a construal of practical theology might mean for theological education. Given the significance of For Life Abundant, Teaching Theology and Religion asked three theological educators who are located in different regions, types of institutions, and fields, to review and respond to it. Rebecca Slough describes the volume's central questions and organization, and considers how it might contribute to the deliberations of a seminary faculty regarding a school's curriculum. Martha Stortz shows how the process and structure of For Life Abundant are in themselves illustrative of the conceptualization of practical theology for which it argues. Kwok Pui‐lan notes the volumes strengths and goes on to probe its lacunae, particularly with regard to global, gender, and multi‐cultural considerations relevant to a robust construal of pastoral theology in our time. While the authors of these three reviews and responses to the volume did not interact as they wrote them, together they comprise a conversation that should be on‐going. TTR invites further responses to the volume.     

Using Technology to Enhance Adult Learning in the Counselor Education Classroom

The authors present a study that used a conceptual framework of adult learning and differentiated learning styles with graduate students in a counselor education classroom. Students in a hybrid course had higher midterm, group proposal, and posttest scores than did students in a face‐to‐face course taught by the same professor.     

Metameric intransitivity

There are two kinds of afterimages. In negative afterimages, looking at a blank field after staring at a colored figure gives a figure whose color is complementary to that of the original figure. Less well understood and studied is the phenomenon of induced positive afterimages, in which staring at a colored area surrounding a small white test patch produces an afterimage in which the hue of the surround is transferred into the previously white area. Using these differences between positive and negative afterimages and also simultaneous color contrast, which has an effect on a test patch different from either of the afterimage effects, we describe a new effect, metameric intransitivity, in which perceptually similar images can generate markedly different afterimages, whereas perceptually different images can generate indistinguishable afterimages. Supplemental figures depicting the stimuli, results, and method for generating the intransitive metamers in this study may be downloaded from http://app.psychonomic-journals.org/content/supplemental.     

情绪语音调节面孔表情的识别：ERP证据

采用事件相关电位（ERP）技术考察了情绪语音影响面孔表情识别的时间进程。通过设置效价一致或不一致的“语音-面孔”对,要求被试判断情绪语音和面孔表情的效价是否一致。行为结果显示,被试对效价一致的“语音-面孔”对的反应更快。ERP结果显示,在70-130ms和220-450ms,不一致条件下的面孔表情比一致条件诱发了更负的波形;在450-750ms,不一致条件下的面孔表情比一致条件诱发更正的后正成分。说明情绪语音对面孔表情识别的多个阶段产生了跨通道影响。     

面孔-词Stroop范式中的情绪冲突效应研究

为探究面孔-词Stroop范式中的情绪冲突效应,本实验给被试呈现两种时长（150ms或1500ms）的刺激,令其分别完成对面孔-词Stroop范式中的“面孔任务”和“词任务”。结果发现：只有“面孔任务”中出现Stroop效应,产生情绪冲突,而在“词任务”中未出现Stroop效应;当呈现时间为150ms时,情绪词影响情绪面孔加工从而引发个体的情绪冲突,出现Stroop效应;当呈现时间为1500ms时,“面孔任务”中的Stroop效应消失。这提示了呈现时间是影响面孔-词Stroop范式中情绪冲突效应的一个重要因素。     

基础认知与社会认知中内隐过程及其脑机制*

认知过程及其脑机制是心理学研究的重要内容。社会认知是人们在社会生活中对他人行为的意图及情感的认识,是人际互动的重要方面,具有深刻的理论和实践意义。本文全面深入地对社会认知和基础认知中自动加工过程进行了研究综述,对基础认知与社会认知的研究方式进行了比较。自动加工过程是社会认知和基础认知中都存在的重要过程,从脑机制研究角度,相关的电生理学指标(如N400等)都可以作为研究的指标来考察社会认知中的自动加工过程。本文从社会认知与基础认知的比较入手,介绍了各种领域的研究方法,特别是事件相关电位技术等认知神经科学研究方法。     

What makes a meaningful life? Examining the effects of interpersonal harmony,dialectical coping,and nonattachment

Past cross‐cultural research on well‐being has tended to base Eastern construction of well‐being on the interdependent self‐construal, mainly as an offshoot of Confucius relationalism. However, other influential philosophical traditions in East Asian societies (i.e., Taoism and Buddhism) that portray a different picture of well‐being have received scant scholarly attention. We aim to foreground the distinctiveness of three well‐being constructs salient to Chinese culture, namely, interpersonal harmony, dialectical coping, and nonattachment, by providing experimental evidence on their differential effects on perceived meaning in life. Participants were 173 Taiwanese college students. Using priming procedures, participants primed with interpersonal harmony and dialectical coping reported higher levels of meaning in life as compared to those in the nonattachment and neutral control conditions. In addition, comparisons among the three well‐being constructs revealed that although the effects of interpersonal harmony and dialectical coping on meaning in life were similar in strength, they were both significantly stronger than that of nonattachment. The findings attest to the importance of recognizing within‐culture differences when conducting research on well‐being. Results were considered in terms of their methodological and theoretical implications.     

先天性音乐障碍的音高空间表征能力研究

利用音高空间表征任务、心理旋转任务和音高辨别任务,探讨先天性音乐障碍者音高空间表征能力、心理旋转加工能力和音高辨别能力。结果发现：先天性音乐障碍组音高空间表征任务标准差、心理旋转任务错误率和音高辨别任务错误率均显著高于控制组。 这些结果表明先天性音乐障碍并非音乐特异性障碍,而是音乐相关性障碍。     

Thickness and the Koffka ring effect

Over seven decades ago Gestalt psychologist Kurt Koffka described a remarkable effect: when a contiguous gray ring is placed on a background half of one shade of gray, half of another, the ring appears homogeneous. However, if the ring is slightly divided, the two halves of the ring appear different shades of gray, the half of the ring on the darker background appearing lighter than the half of the ring on the lighter background. The Gestalt principle of continuity is used to explain this effect. We show that when the ring is made thinner it appears heterogeneous even when contiguous. We also illustrate this in the additional material with a colored background with more than two regions.