In search of the good life: a cultural odyssey in the East and West

In the first part of this article, the authors argue that any conception of well-being is culturally embedded and depends on how the notions of "well" and "being" are defined and practiced in different cultural communities. To support this argument, they conduct a comprehensive review of the empirical literature, which shows that members of individualistic and collectivistic cultures differ in their emotional experience of well-being. This difference has been traced to the indigenous psychology of selfhood in those cultures. In the second part of the article, the authors debunk the myth of infinite cultural variability, while retaining the basic insight concerning the cultural constitution of well-being. They develop a theoretical model of well-being, in which agency and communion are universal dimensions of well-being, and people in different cultures require different combinations of agency and communion to experience well-being. Following this theoretical development, the authors examine cultural impediments to the good life in individualistic and collectivistic cultures. The mutual incompatibility of agency and communion is ruled out as a possible cause of why it is so difficult to live the good life. Instead, the authors propose a dialectical synthesis of agency and communion as a way of dealing with this challenge of living the good life.     

Functional Equations in Binocular Space Perception

A general theory of the relationship of binocular visual space to physical space is formulated within a conjoint measurement framework. Psychophysically motivated invariance relations induce various functional equations. Another class of functional equations arises if we additionally assume the validity of a different psychophysical theory that is based on a formula suggested by A. A. Blank. We solve and interpret most of these equations and point out an unsolved problem. The obtained results lead to a measurement-theoretic foundation of the psychophysical assumptions underlying the Luneburg theory of binocular vision. They also contribute to clarifying the relationship between the presented general theory and Blank's approach. Copyright 1999 Academic Press.     

Social Psychology in an Ageing World: Ageism and Intergenerational Relations

In many countries, individuals are living longer and the population is ageing. The advent of ageing societies will lead to various social changes, reconstruct beliefs about ageing, and affect the life-style of individuals. One of the challenges of ageing societies for social psychology is the undertaking of research that is more gerontologically sensitive. The paper reviews studies on attitudes and stereotypes towards older adults, as well as intergenerational conflict and communication. In doing so it highlights the roles of social communicative, intergroup and power processes, and concludes with the call for a life-span approach to theoretical development.     

The effect of visual and acoustic similarity on short-term memory for chinese words

Four lists of Chinese words in a 2 × 2 factorial design of visual and acoustic similarity were used in a short-term memory experiment. In addition to a strong acoustic similarity effect, a highly significant visual similarity effect was also obtained. This was particularly pronounced in the absence of acoustic similarity in the words used. The results not only confirm acoustic encoding to be a basic process in short-term recall of verbal stimuli in a language other than English but also lend support to the growing evidence of visual encoding in short-term memory as the situation demands.     

Will the young support the old? An individual‐ and family‐level study of filial obligations in two New Zealand cultures

Do people feel that they are obliged to look after older parents and grandparents, support them financially, respect, obey, and maintain contact with them, as well as please them and make them happy? Two surveys of filial obligations were conducted in New Zealand involving 100 Chinese and 103 European families respectively. Across the 587 individuals from two generations, a widely shared obligation hierarchy emerged with social contact and respect on top of all others. Chinese were higher than Europeans on obedience and financial support as predicted, but also on most other obligations. Gender differences, contrary to prediction, were generally absent; but children were significantly higher than their parents on obedience. Obligations were moderately intercorrelated, and also correlated with corresponding expectations. K‐means cluster analysis was used in a novel way to discover three European and four Chinese family obligation types. Further family‐level analysis showed that parental income, grandparents’ residence, and motivations in communicating with elders differentiated the family types.     

Seeking harmony in Chinese families: A dyadic analysis on Chinese parent‒child relations

Based on Leung, Koch, and Lu’s (2002) dualistic harmony model, we examined the relations of two harmony‐seeking behaviors—harmony enhancement and disintegration avoidance—to family functioning among 177 Hong Kong Chinese adolescent?parent dyads. Structural equation modeling results showed that adolescent‐rated harmony enhancement was positively related to adolescent‐rated family functioning whereas parent‐rated harmony enhancement was positively related to parent‐rated family functioning. Disintegration avoidance, however, was not related to family functioning in the two samples. Furthermore, no significant cross‐path association between harmony‐seeking behaviors and family functioning was identified, meaning that the harmony‐seeking behaviors of adolescents and their parents did not relate to each other’s perception of family functioning. Implications of these findings to our understanding of family in Chinese culture are discussed.     

Individualism-Collectivism as a Boundary Condition for Effectiveness of Minority Influence in Decision Making

Results of this experiment demonstrate that individualists and collectivists react differently to minority influence. Based on the distinction between objectivity and preference norms in the minority influence literature, we hypothesize that individualism and collectivism influence (A) responses to minority influence (focusing on the target of influence) and (B) effectiveness of minority influence (focusing on the influence agent). Our results replicate past research and demonstrate improved decision quality for individuals exposed to a minority perspective. Moreover, minority influence targets with high horizontal individualism and low horizontal collectivism made higher quality decisions. Influence targets with high vertical collectivism demonstrated higher quality decisions when the influence agent held a high status position in the group. Results also demonstrate that influence agents with high vertical individualism experienced less role stress than those with low vertical individualism. Finally, influence agents with low role stress were more effective in influencing the decision making of others. We discuss our findings in terms of boundary conditions to the minority influence process.     

Concentration-dependent effects of protein phosphatase (PP) inhibitors implicate PP1 and PP2A in different stages of memory formation

Numerous studies have demonstrated roles for protein phosphorylation and for specific kinases in memory formation; however, a role for specific protein phosphatases has not been established. Previous studies using pharmacobehavioral methods to implicate protein phosphatase activity in memory formation have been unable to discriminate between protein phosphatases 1 (PP1) and 2A (PP2A), as available cell-permeable agents generally inhibit both enzyme classes. To address this difficulty the present study exploited differences in the potency of the selective phosphatase inhibitor, okadaic acid, toward PP1 and PP2A. Within the context of a temporally precise animal model of memory, developed using the day-old chick (Gallus domesticus), acute administration of various concentrations of okadaic acid was found to disrupt two temporally distinct stages of memory formation. When administered bilaterally into an area of the chick brain implicated in memory formation, concentrations of okadaic acid known to selectively inhibit PP2A in vitro disrupted memory from 50 min posttraining. Higher concentrations, reported to inhibit both PP2A and PP1 in vitro, produced significant retention deficits from 20 min posttraining. Identical temporally specific effects were also obtained by varying the concentration and time of administration of calyculin A, a phosphatase inhibitor with equal potency toward both enzyme classes. Hence, different phosphatase enzymes may contribute to different stages of the enzymatic cascade believed to underlie memory formation.     

Religion and Therapy: Religious Conversion and the Mental Health of Chronic Heroin-Addicted Persons

Eighty-six Chinese heroin-addicted men from different stages of a gospel drug rehabilitation programme, including the pre-conversion stage (N = 26), post-conversion stage (N = 20), halfway house stage (N = 19), and peer leaders stage (N = 21) were recruited. Participants responded to instruments assessing their depressive symptoms, sense of hopelessness, and purpose in life. Results showed that there was (a) a decrease of depressive symptoms, (b) a decrease of hopelessness symptoms, and (c) an increase of purpose in life through the different stages of the gospel drug rehabilitation program.