全文获取类型
收费全文 | 82篇 |
免费 | 4篇 |
出版年
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 4篇 |
2019年 | 2篇 |
2018年 | 3篇 |
2017年 | 3篇 |
2016年 | 2篇 |
2015年 | 4篇 |
2014年 | 1篇 |
2013年 | 15篇 |
2011年 | 2篇 |
2008年 | 3篇 |
2007年 | 2篇 |
2003年 | 3篇 |
2002年 | 2篇 |
2001年 | 1篇 |
2000年 | 2篇 |
1999年 | 2篇 |
1997年 | 3篇 |
1996年 | 1篇 |
1995年 | 1篇 |
1994年 | 1篇 |
1992年 | 2篇 |
1991年 | 1篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1981年 | 2篇 |
1980年 | 1篇 |
1976年 | 2篇 |
1975年 | 1篇 |
1974年 | 2篇 |
1973年 | 2篇 |
1972年 | 2篇 |
1971年 | 3篇 |
1970年 | 1篇 |
1967年 | 1篇 |
1959年 | 1篇 |
1958年 | 1篇 |
1957年 | 1篇 |
排序方式: 共有86条查询结果,搜索用时 15 毫秒
81.
82.
Sally Swartz 《Psychoanalytic Dialogues》2020,30(5):613-620
In describing the paralysis that encumbers those struggling with persecutory guilt about their white privilege, and suggesting we seek opportunities for meaningful repair within the realm of the ordinary, Caflisch (this issue) is directing us toward an ethic of personal accountability to everyday interaction. This paper explores possible routes toward the “ordinary” reparation Caflisch seeks, and describes several pitfalls that might be encountered along the way. 相似文献
83.
84.
The Psychological Record - 相似文献
85.
86.
ABSTRACTWhen examining negative attitudes and behaviors directed toward gay men and lesbian women (i.e., homonegativity), researchers tend to use measures that require participants to respond to belief statements. This methodology is problematic for two reasons: 1) it focuses on the social categories “gay men” and “lesbian women” and ignores the practices of relational intimacy engaged in by gay and lesbian persons (practices that, arguably, are at the crux of homonegativity); and 2) it overlooks the affective responses that sexual minorities evoke in heterosexual people. These issues were tackled in the current study. Specifically, heterosexual participants (N = 241) were asked to report their affective state using six basic emotions while viewing photos depicting male-male, female-female, and heterosexual couples. Findings demonstrated that participants, regardless of gender, reacted most negatively to images of female-female couples engaging in everyday intimacies. Theoretical explanations for these findings are explored. 相似文献