From Crime Scene Actions in Stranger Rape to Prediction of Rapist Type: Single‐Victim or Serial Rapist?

The differences in crime scene actions in cases of stranger rape committed by convicted offenders were examined between 31 single‐victim rapists and 35 serial rapists. Data were collected from police files, court verdicts, psychiatric evaluations, and criminal records. Findings indicate that the serial rapists were more criminally sophisticated than the single‐victim rapists, during their first and second rapes. The single‐victim rapists were significantly more likely to engage in the interpersonal involvement behavior of kissing the victim, and to engage in pre‐assault alcohol use, than the serial rapists. There was, however, no significant difference in physically violent or sexual behaviors. To investigate the possibility of predicting rapist type, logistic regression analyses were performed. Results indicate that three behaviors in conjunction, kissed victim, controlled victim, and offender drank alcohol before the offense, predicted whether an unknown offender is a single‐victim or serial rapist with a classification accuracy of 80.4%. The findings have implications for the classification of stranger rapists in offender profiling. Copyright © 2012 John Wiley & Sons, Ltd.     

The real relationship between short-term memory and working memory

Storage-oriented memory span tasks with no explicit concurrent processing are usually referred as short-term memory (STM) tasks, whereas tasks involving storage plus concurrent processing requirements are designated as working memory (WM) tasks. The present study explores a question that remains unsolved: Do STM and WM tasks clearly tap distinguishable theoretical constructs? For that purpose, a large sample of 403 participants was tested through 12 diverse memory span tasks. Half of those tasks are widely accepted as measures of STM, whereas the other half measure WM. The results show that STM and WM share largely overlapping underlying capacity limitations, suggesting that all memory span tasks tap essentially the same construct. Some implications are discussed.     

Bodily Thought and the Corpse Problem

Abstract: A key consideration in favour of animalism—the thesis that persons like you and me are identical to the animals we walk around with—is that it avoids a too many thinkers problem that arises for non‐animalist positions. The problem is that it seems that any person‐constituting animal would itself be able to think, but if wherever there is a thinking person there is a thinking animal distinct from it then there are at least two thinkers wherever there is a thinking person. Most find this result unacceptable, and some think it provides an excellent reason for accepting animalism. It has been argued, however, that animalists face an analogous problem of too many thinkers, the so‐called corpse problem, as they must accept both 1) that we are distinct from our bodies, as our bodies can and we cannot persist through death as corpses and 2) that our bodies can think. I argue that the best reasons animalists have for accepting the two claims that generate the distinctness part of the problem double up as reasons to reject the claim that our bodies can think, and vice versa. I argue further that Lockeans cannot similarly get around their problem of too many thinkers.     

Der verborgene Gott in der Theologie Werner Elerts

The re-formulation of conflicts, it has been claimed, is an important step towards reaching reconciliation in countries torn by conflicts. In this article I shall discuss reconciliation on the basis of my analysis of the nationalist theology of Sr. Pinochet and the alternative theological canons of people living in poverty in post-dictatorial Chile.1 1. Lene Sj?rup, Pinochets gud – og de fattiges teologiske modstand (K?benhavn: Museum Tusculanum, 2008); Lene Sj?rup, “Pinochets stedfortrædende lidelse og forsoning,” in Vendepunkter: Religion mellem konflikt og forsoning (ed. Lene Sj?rup; Odense: Syddansk Universitetsforlag, 2007); Lene Sj?rup, ”Pinochet as protector of and martyr for Christianity in Chile,” Nordic Journal of Religion and Society 19/2 (2006), 43-55. Reconciliation in the classical theological sense, my analysis indicates, is in itself part of these canons and therefore also of national conflicts. Religion does, however, play a major global, national, local and individual role in conflict resolution. This, I argue, indicates that there is more to conflict resolution than different canons of reconciliation. Conflicts are perceived as not only rupturing horizontal relationships between humans, but also vertical relationships with the divine. Conflict resolution, therefore, also involves the reparation of this relation. This paper discusses, using Chile as an example, the theological importance of memory work, the redefinition of space, and ritual as a means of repairing horizontal, as well as vertical, relations.     

Sentence Complexity and Working Memory Effects in Ambiguity Resolution

Two self-paced reading experiments using a paraphrase decision task paradigm were performed to investigate how sentence complexity contributed to the relative clause (RC) attachment preferences of speakers of different working memory capacities (WMCs). Experiment 1 (English) showed working memory effects on relative clause processing in both offline RC attachment preferences and in online reading time measures, but no effects of syntactic complexity. In Experiment 2 (Korean), syntactic complexity due to greater distance between integrating heads, as measured by the dependency locality theory (Gibson in Cognition 68:1–76, 1998), significantly increased the proportion of attachment to NP1. However, no effects of working memory were found. The difference in results between English and Korean is proposed to be due to head-directionality effects. The results of our study support the conclusion that working memory-based accounts provide a better explanation than previous language-dependent accounts for differences in RC attachment preferences. We propose that previous language dependent-accounts of cross-linguistic differences in RC processing have overlooked the interaction between individual WMC and a language’s general structure, which is a central factor in RC attachment.     

The Gettier Intuition from South America to Asia

Journal of Indian Council of Philosophical Research - This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail...     

Tolerance and Perception of Abuse in Youth Dating Relationships

A cross-sectional study of pre-university and university students of both genders was carried out in Spain (N = 4,919) to determine the levels of tolerance of partner violence per gender and the perception of abuse. Of the students, 26.3% were in a situation of unperceived abuse, especially the males (29.6%), but the level of tolerance of abusive behavior was significantly lower in females. The group of youths who did not perceive themselves as abused had higher levels of tolerance. In contrast, non-abused students presented low tolerance of violent behavior. Tolerance of dating violence is more strongly determined by gender than by the perception of abuse in young people.     

DOES THE SUPERVENIENCE ARGUMENT GENERALIZE?

We evaluate the scope of Jaegwon Kim's “supervenience argument” for reduction. Does its conclusion apply only to psychology, or does it generalize to all the special sciences? The claim that the supervenience argument generalizes to all the special sciences if it goes through for psychology is often raised as an objection to the supervenience argument. We argue that this objection is ambiguous. We distinguish three readings of it and suggest that some of them make it a plausible claim, whereas other readings make it implausible. We suggest that this ambiguity is the result of picturing the world as being hierarchically organized in levels, with the domain of physics at the bottom and the domains of the social sciences at the top. The plausibility of the objection depends on how we think of this picture. This popular picture, we suggest, involves three different dimensions along which reduction may occur.