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This article examines the support given to Jewish converts both before and after their conversion to the Lutheran faith during Pietism. Two central measures of support are discussed: proselyte institutes and proselyte charities. The first were aimed mainly at people with a Jewish background, the second were accessible primarily to members of the non-ruling Christian denomination but also, to a lesser degree, to Jews and followers of other religions. Most Pietist supporters of proselyte institutes had networks that reached across and beyond the whole empire, and were also connected with proselyte charities. Those charities were part of the common conversion policy, which was not only closely connected with the welfare practices of secular and church authorities but was also an expression of denominational rivalry. These measures and institutions notwithstanding, Jewish proselytes, like converts from other religions and denominations endured discrimination; Converts lamented that there was no real integration into the Christian community, even after their baptism, and support was too often conditional on “good behavior”, even when, seemingly, there was good will on the part of institutes and their sustainers.  相似文献   
997.
Continental Philosophy Review -  相似文献   
998.
Latent trait models for responses and response times in tests often lack a substantial interpretation in terms of a cognitive process model. This is a drawback because process models are helpful in clarifying the meaning of the latent traits. In the present paper, a new model for responses and response times in tests is presented. The model is based on the proportional hazards model for competing risks. Two processes are assumed, one reflecting the increase in knowledge and the second the tendency to discontinue. The processes can be characterized by two proportional hazards models whose baseline hazard functions correspond to the temporary increase in knowledge and discouragement. The model can be calibrated with marginal maximum likelihood estimation and an application of the ECM algorithm. Two tests of model fit are proposed. The amenability of the proposed approaches to model calibration and model evaluation is demonstrated in a simulation study. Finally, the model is used for the analysis of two empirical data sets.  相似文献   
999.
Using a dual‐task paradigm, two experiments tested whether aroused implicit motives would moderate the exertion of self‐control in motive‐related tasks. In Study 1, 67 participants first watched a power dialogue and were then asked to either enact the dialogue or simply reproduce it by writing it down. In Study 2, 74 participants performed either the frustrating or the simple version of an achievement‐related sensorimotor task. Participants who were high (compared to low) on the implicit power motive and had exerted power over another person subsequently showed more success at controlling their emotional responses (Study 1). Participants who were high (compared to low) on the implicit achievement motive and who had mastered a frustrating sensorimotor task scored better on a subsequent Stroop task (Study 2). Participants in the control conditions did not differ in self‐control performance regardless of their level of implicit motives. These studies provide evidence that aroused implicit motives regulate how much self‐control is exerted when performing motive‐related tasks that require self‐control.  相似文献   
1000.
The present study examines the factor structure of a Chinese version of the Revised Creativity Domain Questionnaire (CDQ‐R; Kaufman, Waterstreet, Ailaouni, Whitcomb, Roe, & Riggs, 2009) as well as its relation to Big Five personality traits within a Chinese sample (= 787). Analyses indicate the appropriateness of the Chinese version of the CDQ‐R in terms of internal consistency, factorial validity as well as convergent and divergent validity concerning the Big Five personality factors. Revealing some culture‐specific variation, confirmatory factor analysis indicated a slight superiority of a five‐factor model for this Chinese sample over the existing four‐factor model established with American samples. This higher level of differentiation in terms of one factor of the creativity domain could be explained on the basis of the specific characteristics of the Chinese culture.  相似文献   
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