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291.
Studia Logica - Traditionally, belief change is modelled as the construction of a belief set that satisfies a success condition. The success condition is usually that a specified sentence should be... 相似文献
292.
Sven Ove Hansson 《Erkenntnis》2003,59(3):291-309
Mainstream moral theories deal with situations in which the outcome of each possible action is well-determined and knowable. In order to make ethics relevant for problems of risk and uncertainty, moral theories have to be extended so that they cover actions whose outcomes are not determinable beforehand. One approach to this extension problem is to develop methods for appraising probabilistic combinations of outcomes. This approach is investigated and shown not to solve the problem. An alternative approach is then developed. Its starting-point is that everyone has a prima facie moral right not to be exposed to risk. However, this right can be overridden if the risk-exposure is part of an equitable system for risk-taking that works to the advantage of the individual risk-exposed person. 相似文献
293.
Denis Sindic Xenia Chryssochoou Susan Condor Inga Jasinskaja‐Lahti David Bourguignon Sven Waldzus 《Journal of community & applied social psychology》2019,29(1):32-42
In this paper, we look at the relationship between European identification and political support for (or opposition to) EU membership. First, we argue that conceptualizing political attitudes towards the EU as a direct product of European identification (a) neglects the distinction between the social reality of Europe and the political reality of the EU and (b) leads to psychological reductionism. We propose that the relationship should instead be conceptualized as mediated by legitimacy perceptions and as moderated by social‐level variables. Second, we look at three spheres of European integration and propose that their perceived legitimacy is appraised through the following principles: (a) normative solidarity for wealth sharing, (b) political authority for sharing political decisions, and (c) collective self‐realization for the sharing of practices. We illustrate the key mediating role of those principles by drawing on data from a survey ran across five European countries. Third, we argue that these meditational relationships are in turn moderated by social, political, and ideological realities and illustrate this point by looking at the case of United Kingdom in the context of the EU membership referendum. We point to an ideological assumption in the U.K. political landscape about the illegitimacy of EU supranational decision making and argue that this contributed to shape both the debate of the referendum campaign and its result. 相似文献
294.
Sven Nyholm 《Metaphilosophy》2015,46(2):280-299
Kantians are increasingly deserting the universal law formula in favor of the humanity formula. The former, they argue, is open to various decisive objections; the two are not equivalent; and it is only by appealing to the humanity formula that Kant can reliably generate substantive implications from his theory of an acceptable sort. These assessments of the universal law formula, which clash starkly with Kant's own assessment of it, are based on various widely accepted interpretative assumptions. These assumptions, it is argued in this article, depend on misleading translations of key terms; selective attention to Kant's concrete examples; not taking seriously Kant's theoretical claims about the relations among his various ideas; and a failure to take into account Kant's idiosyncratic definitions of key concepts. The article seeks to right these interpretative wrongs, and finds that the universal law formula is not open to many of the standard objections. 相似文献
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296.
Information deprivation trauma (IDT; Schild & Dalenberg, 2012b) is a concept that has not been adequately addressed in the trauma literature. IDT is a concept requiring a negative emotional response (e.g., fear, helplessness, horror) consequent to (a) a lack of understanding of the extent, magnitude, consequences, and probability of a current or impending meaningful event; and (b) an inability to access information about this event that would reasonably allow a person to prepare, appropriately respond, or self-protect. Arguments are presented that information deprivation itself might constitute a trauma, in addition to and apart from the possibility that information deprivation might enhance vulnerability to traumatization. Clinical examples are provided, and the Information Deprivation Trauma Interview (IDTI) is introduced for use in clinical and research settings. 相似文献
297.
This article examines how the consequences of group‐based guilt depend on the perceptions of social change of the former perpetrator group. Informed by the Social Identity Theory and research on intergroup threat and help, the hypothesis was proposed that reparation intentions toward members of a victim group as the consequence of group‐based guilt is moderated by the perceptions of changes of the status position of the in‐group. Two correlational studies tested the assumption among whites in the context of post‐apartheid South Africa. As predicted, the results of both studies show that the strength of the positive relationship between group‐based guilt and reparation intentions decreases the more people perceive the loss of status for their in‐group. 相似文献
298.
Sven Nyholm 《Science and engineering ethics》2018,24(4):1201-1219
Many ethicists writing about automated systems (e.g. self-driving cars and autonomous weapons systems) attribute agency to these systems. Not only that; they seemingly attribute an autonomous or independent form of agency to these machines. This leads some ethicists to worry about responsibility-gaps and retribution-gaps in cases where automated systems harm or kill human beings. In this paper, I consider what sorts of agency it makes sense to attribute to most current forms of automated systems, in particular automated cars and military robots. I argue that whereas it indeed makes sense to attribute different forms of fairly sophisticated agency to these machines, we ought not to regard them as acting on their own, independently of any human beings. Rather, the right way to understand the agency exercised by these machines is in terms of human–robot collaborations, where the humans involved initiate, supervise, and manage the agency of their robotic collaborators. This means, I argue, that there is much less room for justified worries about responsibility-gaps and retribution-gaps than many ethicists think. 相似文献
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300.
Sven Alfonsson Thomas Parling Åsa Spännargård Gerhard Andersson Tobias Lundgren 《Cognitive behaviour therapy》2018,47(3):206-228
Clinical supervision is a central part of psychotherapist training but the empirical support for specific supervision theories or features is unclear. The aims of this study were to systematically review the empirical research literature regarding the effects of clinical supervision on therapists’ competences and clinical outcomes within Cognitive Behavior Therapy (CBT). A comprehensive database search resulted in 4103 identified publications. Of these, 133 were scrutinized and in the end 5 studies were included in the review for data synthesis. The five studies were heterogeneous in scope and quality and only one provided firm empirical support for the positive effects of clinical supervision on therapists’ competence. The remaining four studies suffered from methodological weaknesses, but provided some preliminary support that clinical supervision may be beneficiary for novice therapists. No study could show benefits from supervision for patients. The research literature suggests that clinical supervision may have some potential effects on novice therapists’ competence compared to no supervision but the effects on clinical outcomes are still unclear. While bug-in-the-eye live supervision may be more effective than standard delayed supervision, the effects of specific supervision models or features are also unclear. There is a continued need for high-quality empirical studies on the effects of clinical supervision in psychotherapy. 相似文献