Good Ol’ Country Boys Playin’ on the Farm: Online Articulations of Rural Masculinity by Men Who Have Sex with Men

This study seeks to fill existing gaps in the literature about the lives of rurally-situated men who have sex with men (MSM). Much work in this field grapples with identity construction and the unique contexts faced by queer, gay, or MSM in rural areas. This study explores the ways in which this population utilizes Craigslist as a means to articulate and perform rural masculinity. Findings suggest that MSM located within rural topographies often deploy culturally contingent masculine traits specific to rural cultural and geographic locations. The relationship that rural MSM have with the Internet is complex and dialectical in nature. The present study leads the author to conceptualize rural MSM’s relationship to both rurality and same-sex sexual behavior in two primary ways: (1) to queer or fetishize the rural, and similarly, (2) to ‘ruralize’ the queer.     

Investigating the Language of Sexting on the Social Media and Its Impact on Spousal Relationships in Nigeria

Several scholarly works abound on the language of sexting and how it affects users’ lives. This study is an attempt to investigate the language of sexting on the social media and its impact on spousal relationship in Nigeria. Sexting is defined here as the sending and receiving of sexually inclined messages or pictures via any of the social media. We have purposively selected a screenshot sexting message of a popular Nigerian comedian. The methodology adopted is eclectic. We use pragmatic tools with insights from the epistemological and critical tools of philosophy. We also use ideas from semiotics to analyse the smileys in the text. We also conducted interviews with purposively selected educated married Nigerians to study the printed screenshot message and interpret the meanings they can deduce from the message. Findings reveal that the language of sexting is highly of coded forms. The discourse strategies used include: slang, ellipsis and smileys. The conversational pattern reveals a flouting of the conversational maxims of quantity and relevance. A lot of shared beliefs are also foregrounded in the use of the elliptical sign and slang words. The message attached to the screenshot message is a pract of warning with 3 speech acts: declarative, assertive and directive. Sexting is a common feature of new trends on the social media. It serves several functions for the chat partners. If the motivation for sexting is not understood, its practice could generate crises among spouses. Sexting opens up different angles for linguistic interpretation and its psychological realities cannot be generalized.     

“My iPhone Changed My Life”: How Digital Technologies Can Enable Women’s Consumption of Online Sexually Explicit Materials

Digital technologies continue to change the ways women can access and consume sexual materials online, including pornography. Yet, limited research has considered the possibilities of digital technologies to enhance women’s access and consumption of online pornographic materials. In this paper, we use a cyberfeminist lens to examine women’s experiences consuming online sexually explicit materials, which most women defined as pornography including videos and images. In particular, we consider the ways women who identify as porn consumers can use digital technologies to enable and enhance their consumption of these pornographic materials. Drawing on qualitative, in-depth interviews with 11 women, our findings illustrate the ways women can use digital technologies to consume pornography online in ways that help them to fulfill their sexual needs, embrace and explore their sexual selves, connect in sexual relationships, and normalize their sexual desires.     

“Bad Girls” Say No and “Good Girls” Say Yes: Sexual Subjectivity and Participation in Undesired Sex During Heterosexual College Hookups

Young people’s sexuality is often discursively constructed within the confines of a masculine/feminine binary that minimizes young women’s sexual subjectivity (i.e., desire, pleasure, and agency) while taking young men’s subjectivity for granted. Accordingly, young women who acknowledge themselves as sexual subjects are constructed as “bad girls” who incite males’ purportedly uncontrollable desire and, thus, invite undesired sexual attention. However, there is reason to hypothesize that young women who view themselves as sexual subjects may be less likely than other women to engage in undesired sexual activity (i.e., sex that their partners desire, but they do not desire for themselves). In this study, I used data from the Online College Social Life Survey (N = 7255) to explore relationships between two measures of sexual subjectivity (i.e., pleasure prioritization and sexual agency) and college women’s participation in undesired sexual activity during hookups (i.e., performance of undesired sexual acts to please a partner and succumbing to verbal pressure for intercourse). Logistic regression analyses suggest that pleasure prioritization and sexual agency are associated with lower odds of performing undesired sexual acts to please a partner—and sexual agency is associated with lower odds of succumbing to verbal pressure for intercourse. These findings point to the importance of sexuality education that includes discussions of women’s sexual subjectivity.     

Young Women’s Experience of Sexuality: A Battle of Pleasure and Sexual Purity in the Context of Malaysian Society

Little is known regarding the ways in which Malaysian women’s sexuality is constructed, and how their personal experiences, culture, religion and society influence their feeling, attitude and sexual behaviours. This study explored the sexual experiences of young adult women in the developing context of the country. A qualitative phenomenological approach was adopted. Purposive sampling was employed, and a total of 20 participants were recruited, comprised of the major ethnic groups in Malaysia. Four main themes emerged through the phenomenological analysis of the data, including: conditional pleasure; social honour and women’s purity; risk and responsibility; and transcendence of love and emotion. The findings of this study revealed that sexuality was experienced under the control of religion and society with the concern of conserving a woman’s purity and social honour; and imposing risks and responsibility on women. Despite the awareness of women’s right to experience sexual pleasure, it was commonly perceived that sexual activities beyond the social norms will result in social shaming and guilt. The authors recommend appropriate sexuality education regarding sexual assertiveness and communication, safe-sex practices, and improving sexual decision-making skills.     

Are Deaf Dating Scripts Really Different from Those of Their Hearing Peers?

An initial study found that Deaf participants have a different definition of a date than the Traditional Sex Script (TSS). In the TSS, the man is viewed as the initiator who pushes for sex and the woman is expected to limit sex if they do not want to have intercourse; neither of these ideas were included in Deaf participants’ responses when asked what happens on a typical date. These findings may relate to early experiences in childhood. At an early age, hearing children are exposed to the TSS through popular culture. Deaf children are not exposed to these cues at the same level because of their lack of communication access. Here we compare Deaf college students to hearing college students to further investigate these issues using a more quantitative design.     

Reasons for Pornography Consumption: Associations with Gender,Psychological and Physical Sexual Satisfaction,and Attitudinal Impacts

The purpose of this investigation is to examine the associations among gender and reasons for pornography consumption as well as attitudinal impacts. One hundred and forty-three participants, ranging in age from 18 to 48 (M = 21.22), participated in an online study at a large, southwestern university. Seventy-six of these participants identified as current consumers of pornography and are the primary focus of the analyses. Findings indicate that regardless of gender, pornography is preferably consumed in a solitary fashion for masturbatory purposes with a perceived positive physical, but not psychological, sexual satisfying impact for the self as well as for the consuming partner. Further, regarding attitudinal impacts, current male consumers of pornography report significantly higher adversarial sexual beliefs, rape myth acceptance and sexual conservatism than do current female consumers of pornography. Discussion and future directions follow.