Maker Cultures and the Prospects for Technological Action

Supported by easier and cheaper access to tools and expanding communities, maker cultures are pointing towards the ideas of (almost) everyone designing, creating, producing and distributing renewed, new and improved products, machines, things or artefacts. A careful analysis of the assumptions and challenges of maker cultures emphasizes the relevance of what may be called technological action, that is, active and critical interventions regarding the purposes and applications of technologies within ordinary lives, thus countering the deterministic trends of current directions of technology. In such transformative potential, we will explore a set of elements what is and could be technological action through snapshots of maker cultures based on the empirical research conducted in three particular contexts: the Fab Lab Network, Maker Media core outputs and initiatives such as Maker Faires, and the Open Source Hardware Association (OSHWA). Elements such as control and empowerment through material engagement, openness and sharing, and social, cultural, political and ethical values of the common good in topics such as diversity, sustainability and transparency, are critically analysed.     

Animal Morality: What It Means and Why It Matters

It has been argued that some animals are moral subjects, that is, beings who are capable of behaving on the basis of moral motivations (Rowlands 2011, 2012, 2017). In this paper, we do not challenge this claim. Instead, we presuppose its plausibility in order to explore what ethical consequences follow from it. Using the capabilities approach (Nussbaum 2004, 2007), we argue that beings who are moral subjects are entitled to enjoy positive opportunities for the flourishing of their moral capabilities, and that the thwarting of these capabilities entails a harm that cannot be fully explained in terms of hedonistic welfare. We explore the implications of this idea for the assessment of current practices involving animals.     

Legacies of War: Asian American Women and War Trauma

ABSTRACT

Although Asian Americans are diverse in many ways, such as language, culture, ethnicity, religion, generational status, and more, many share a common experience: that of having experienced war first hand or being progeny of war survivors. World War II, the Korean War, the Vietnam War, the Cambodian genocide, along with centuries of oppressive and authoritarian rule, have brought experiences of trauma, directly and historically, to the lives of many Asians. Subsequent experiences of migration and resettlement, as well as life in the United States as an ethnic minority, have also compounded the layers of oppression for many Asian Americans. Sexism in our cultures of origin, as well as sexism in the U.S., represents additional realities and traumas faced by Asian American women. In this article, we explore the experiences of war and subsequent traumas in the lives of Asian American women. We present a brief review of the current state of mental health as it relates to the experiences of war trauma, with the goal of providing a crucial contextual backdrop for our review of the best practices in mental health services to Asian American women. We review some of the best practices and conclude with a narrative reflection based on our own involvement in a small professional women’s group that yielded insights, discoveries, healing, and empowerment from the legacy of war trauma.     

Theoretical trajectories: Dreams and dreaming from Freud to Bion

This paper aims at comparing Freud's and Bion's conceptual models on dreams and dreaming. Beyond both authors’ shared disposition vis‐à‐vis problems posed by knowledge, a critical gap opens regarding their differing clinical practices. It is hypothesized that their ideas do not belong to irreconcilable paradigms, but that there are continuities besides discontinuities more frequently highlighted between Freudian statements on psychic functioning – described in his theory on dreams – and Bion's findings in his development of both the original theory and the connections between dreaming and thinking. Firstly, Freud's and Bion's epistemological sources are examined as well as their creative use and historical environment. Then certain general theoretical and clinical issues are considered concerning their theories on dreams, the evolution of their ideas and corresponding clinical contexts. In a third section, their confluences and dissimilarities are dealt with, including clinical vignettes belonging to the authors to illustrate their interpretative modes of working. This is meant to show both an implicit theoretical–clinical complementarity and the fact that, though their routes bifurcate about the function of dreams, there remain connecting paths. Lastly, the final remarks review certain issues that have frequently been controversial between these lines of thought.     

The incidence of false memories in native and non-native speakers

The current study consisted of four experiments that utilised a novel approach to investigating false memories. Each of the experiments in the current study investigated individuals with varying experience with different languages. Experiment 1 tested participants in both their native and secondary languages as well as monolingual English speakers, while Experiment 2 assessed native Spanish speakers using both English and Spanish associative lists. Experiment 3 examined the illusory memories in monolingual Spanish speakers in both English and Spanish, while Experiment 4 investigated false memories in monolingual English speakers in both English and Spanish. Results indicated that memory for list items and critical lures was greatest when the lists were presented in the participants' primary language. Results can be explained by either activation-based or fuzzy-trace theories.     

Estructura morfológica y recuperación léxica

Resumen

El objetivo principal de esta investigación es el de contribuir a un mayor conocimiento del papel que desempeña la estructura morfológica de las palabras en la organización del léxico interno y, por consiguiente, en las estrategias que emplean los sujetos para acceder a la representación mental de las palabras. Más en concreto, se trata de ver cuál es la relación existente entre la representación de la forma base de una palabra (por ej., flor) y la de formas derivadas de la misma (por ej., florero, florecer, florido) de cara a una posible simplificación del inventario mental de entradas léxicas.

Se han realizado tres experimentos, basados en una tarea de decisión léxica y en la utilización de la técnica de «priming» o presentación previa de un supuesto elemento facilitador del reconocimiento de cada estímulo. Se midió la latencia de respuesta para clasificar los estímulos como palabras o no-palabras del idioma. Los dos primeros experimentos se efectuaron bajo la modalidad visual de reconocimiento y el tercero, bajo la modalidad auditiva. En todos los casos, las comparaciones relevantes se establecen entre los TRs correspondientes a una misma palabra en condiciones experimentales diferentes: según vaya precedida por sí misma, o por una relacionada morfológicamente, o cuando no vaya precedida ni por sí misma ni por otra relacionada (condición de control).

Los resultados obtenidos bajo las dos modalidades perceptivas son coincidentes y ponen de manifiesto que: 1) se da un efecto de facilitación en el reconocimiento, tanto al presentar una palabra precedida por sí misma (repetición) como al presentarla precedida por otra relacionada morfológicamente; 2) el efecto de facilitación por repetición es significativamente superior al de facilitación por relación morfológica; y 3) dentro de este último no aparecen diferencias significativas entre la facilitación de la forma base por la derivada y la de ésta por aquélla.

Estos resultados se interpretan a la luz de los distintos modelos propuestos acerca de la representación léxica. Sin que sean cruciales para decidirse por uno de ellos en contra de los otros, sí que parecen apoyar la existencia de un código de representación abstracto que aglutina familias de palabras relacionadas morfológicamente en torno a una misma entrada léxica. En cualquier caso, y aun suponiendo que hubiera entradas léxicas distintas para cada forma particular, sería preciso postular algún mecanismo adicional que diera cuenta del papel que desempeña la información morfológica en la organización general del léxico interno.     

A relationship with Señor de Carácuaro

The present paper explores the issue of personal relationships in the context of pilgrimage. Most literature about pilgrimage in Latin America focuses on the journey, or on the alleged ‘sacred power’ located in the shrine and sought by the pilgrims. I argue that, from the perspective of the participants’ experience, pilgrimage could be understood in terms of personal relationships with particular holy beings, who are perceived as agents. Through the particular case of Marta, a young Purhépecha woman from Lake Pátzcuaro (Mexico), I will examine the modes in which people from this area relate, interact and communicate with saintly beings in the context of pilgrimage; the connection of vows with quotidian experience; and the implications of relationships with saints for people in their everyday lives.