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191.
Compared to individual‐level research on religion and marijuana use, much less research has been conducted to investigate how the overall religious context of a geographic location may influence marijuana use during adolescence and early adulthood. Using multilevel analyses on two waves of the National Study of Youth and Religion (NSYR) merged with county‐level variables from the U.S. Census and the Religious Congregations and Membership Study (RCMS), this study finds that a county's higher Catholic population share is negatively associated with underage marijuana use frequency even after controlling for a wide range of individual and county‐level variables. Besides being robust, the Catholic contextual effect on marijuana use is also diffusive, influencing both Catholic and non‐Catholic youth who live in the same county. This study highlights the importance of viewing religious influence on substance use as a contextual, cultural force across different kinds of religious moral communities. 相似文献
192.
Previous research has shown that affective empathy, rather than cognitive empathy, significantly predicts people’s altruistic sharing behavior in economic games. However, most of these studies were conducted in Western populations. There might be cultural differences in the relations between empathy and altruism due to different levels of empathy between Western and Asian individuals. In this study, we measured different aspects of empathy in Chinese adults as well as their allocation offers in the dictator and ultimatum games. We found that cognitive empathy, but not affective empathy, was a significant predictor of adults’ altruistic sharing behavior in the two economic games. Subjective family income was also revealed to be a significant predictor of individuals’ altruism in the ultimatum game, such that people with lower subjective family income tended to be more generous. Potential implications of our findings are discussed. 相似文献
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成瘾行为给个体和社会带来了严重的危害。对成瘾人群时间洞察力的研究成为探讨成瘾行为产生和发展的一个新的视角。过去消极、现在享乐和现在宿命时间洞察力取向的个体更可能出现成瘾行为, 而未来时间洞察力取向则是成瘾行为的一个保护性因素, 它不仅可以减少成瘾行为的发生, 也有利于成瘾行为的康复。从自我调节, 冲动性决策等行为机制和前额叶的神经机制方面可以帮助我们深入理解时间洞察力对成瘾行为的影响。未来研究可以进一步探讨不同成瘾行为者时间洞察力的一致性与特异性; 采用纵向研究方法探讨成瘾者时间洞察力的动态变化过程; 对成瘾者的洞察力进行干预, 增加成瘾者的未来时间洞察力, 减少其过去消极和现在时间洞察力取向来帮助成瘾者实现时间洞察力的平衡, 从而提高其戒断效果。 相似文献
196.
Juncai Pu Xinyu Zhou Dan Zhu Xiaoni Zhong Lining Yang Haiyang Wang 《Psychology, health & medicine》2017,22(6):680-692
Women are an important part of the medical workforce, yet little is known about gender differences in psychological morbidity, burnout, job stress and job satisfaction among neurologists. This study assessed gender differences in a large national sample of Chinese neurologists. Multivariate analyses were performed to examine associations. A total of 5558 neurologists were included in the analysis. Compared with their male counterparts, female neurologists were generally younger; were less likely to be married or to have children; had higher levels of education; were in practice for a shorter period of time; were less likely to hold senior roles; and had lower incomes. Male and female neurologists worked similar hours and spent a similar number of nights on call. No gender differences were found in psychological morbidity, burnout, and high levels of job stress for female and male, respectively. Women had higher emotional exhaustion scores, while men were more likely to have low levels of job satisfaction. The multivariate analysis showed that factors independently associated with psychological morbidity, burnout, high levels of job stress and low levels of job satisfaction were generally similar for women and men. These findings increase our understanding of gender differences in psychological morbidity, burnout, job stress, and job satisfaction among neurologists. As more women join the medical profession, these differences may be useful in designing medical training and practice. 相似文献
197.
Di Wu Kangcheng Wang Dongtao Wei Qunlin Chen Xue Du Junyi Yang Jiang Qiu 《Cognitive, affective & behavioral neuroscience》2017,17(1):211-223
In maladaptive respects, perfectionism reflects an individual’s concern over making mistakes and doubting the quality of his or her own actions excessively, which would affect one’s emotion. However, little is known about the neural mechanisms associated with the perfectionism and negative affect. In this study, voxel-based morphometry was performed to identify the brain regions underlying individual differences in perfectionism, which was measured by the Chinese Frost Multidimensional Perfectionism Scale (CFMPS), in a large sample of nonclinical young adults. Our results showed that the two subdimensions of the perfectionism, concern over mistakes (CM) and doubts about actions (DA), were both positively correlated with the self-reported anxiety and depression as well as the gray matter volume (GMV) in the anterior cingulate cortex (ACC), a pivotal brain region in cognitive control, affective state, and regulation. Moreover, CM, DA, and organization scores were respectively correlated with distributed brain regions involved in multiple cognitive and emotion processes. Our results furthermore revealed that the score of DA acted a mediational mechanism underlying the relationship between the GMV of ACC and self-rating negative affect (anxiety and depression). Taken together, these results might suggest the neuroanatomical basis of perfectionism and the association among the perfectionism, negative emotion, and brain architecture. This study emphasized that perfectionism could play a crucial role in the arousal of negative affect. 相似文献
198.
Yung-Hao Yang Yung-Hsuan Tien Pei-Ling Yang Su-Ling Yeh 《Cognitive, affective & behavioral neuroscience》2017,17(5):954-972
Previous studies found that word meaning can be processed unconsciously. Yet it remains unknown whether temporally segregated words can be integrated into a holistic meaningful phrase without consciousness. The first four experiments were designed to examine this by sequentially presenting the first three words of Chinese four-word idioms as prime to one eye and dynamic Mondrians to the other (i.e., the continuous flash suppression paradigm; CFS). An unmasked target word followed the three masked words in a lexical decision task. Results from such invisible (CFS) condition were compared with the visible condition where the preceding words were superimposed on the Mondrians and presented to both eyes. Lower performance in behavioral experiments and larger N400 event-related potentials (ERP) component for incongruent- than congruent-ending words were found in the visible condition. However, no such congruency effect was found in the invisible condition, even with enhanced statistical power and top-down attention, and with several potential confounding factors (contrast-dependent processing, long interval, no conscious training) excluded. Experiment 5 demonstrated that familiarity of word orientation without temporal integration can be processed unconsciously, excluding the possibility of general insensitivity of our paradigm. The overall result pattern therefore suggests that consciousness plays an important role in semantic temporal integration in the conditions we tested. 相似文献
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Anning Hu Xiaozhao Yousef Yang Weixiang Luo 《Journal for the scientific study of religion》2017,56(4):765-780
The nexus between religion and mental health in the East has been understudied, where the coexistence of multiple religions calls for scholarly attention to religious identification. This article investigates the impact on self‐reported depression of an individual's identification with Christianity in a non‐Judeo‐Christian and religion‐regulating social setting. Taking advantage of the Chinese General Social Survey 2010, our empirical analyses suggest that people who explicitly identify with Christianity report a significantly higher level of depression compared with both religious nones and self‐claimed Buddhists. In contrast, there is no significant difference in self‐reported depression between religious nones and self‐identified Buddhists. This study supplements current literature on the connection between religious affiliation and mental health with a particular interest in East Asia, suggesting that the consequence on mental health of religious identification is contingent on a religion's social status, and a religion's marginal position may turn religious identification into a detrimental psychological burden. 相似文献