Psychological distress in patients with chronic atrophic gastritis: the risk factors,protection factors,and cumulative effect

This study aimed to examine the psychological status among Chronic Atrophic Gastritis (CAG) patients and to find the cumulative effects of risk and protective factors. A sample of 101 CAG patients completed the investigation. Hierarchical linear regression was used to find risk and protective factors, and examine the cumulative effects in risk factor index (RFI) and protective factor index (PFI). Results showed that nine symptoms from SCL-90-R were severer among CAG patients than those in adult norm. Risk factors including positive family history of cancer and higher negative life events could predict higher GSI (β = 0.206, p = 0.023; β = 0.398, p < 0.001; R² = 0.203); more household resistant, positive coping and stronger resilience were protective factors and could predict GSI negatively (β = -0.188, p = 0.020; β = -0.350, p = 0.012; β = ?0.066, p = 0.621; R² = 0.190). The GSI was positively correlated with RFI (β = 0.338, p < 0.001; R² = 0.113) and negatively related to PFI (β = ?0.378, p < 0.001; R² = 0.133). In conclusion, CAG patients suffered from various psychological distress, and the protective factors should be enhanced cumulatively to protect against psychological distress.     

后神学的神思——海德格尔《哲学论稿》中的上帝问题

海德格尔毕生的思想与上帝／神性难解难分。在后期重要著作《哲学论稿》中,海德格尔形成了对其后期思想具有规定作用的“存在／存有历史”观,以及以“本有”（Ereignis）为核心词语的后哲学之思。而在“存在／存有历史”思想的最后一个“关节”即“最后的上帝”一节中,海德格尔形成了与“本有”相关的神性之思,后者不同于传统神学——我们愿意称之为后神学的神思。     

风险社会中公众政治信任的形成机制及影响

风险社会中如何提升公众的政治信任成为焦点。以政治信任形成的终生学习理论为基础,将理性选择理论和社会文化理论相整合,探讨影响政治信任形成的因素,以及政治信任对政治合作的影响。对291名被试进行问卷调查,层次回归结果发现：政治信任在政治透明度感知、宽容度感知和政治合作之间发挥正向中介作用;在负面认知固化程度和政治合作之间发挥负向中介作用;政治氛围感知在政治信任和政治合作行为之间起调节作用。最后,对该结果形成的原因与在现实生活中的应用进行讨论,并对未来研究的发展方向进行展望。     

图形规则性对客体和空间工作记忆存储的影响

采用单探测变化检测范式,考察了单维度特征图形在视觉客体和视觉空间工作记忆中的存储机制,并对这两种视觉工作记忆的容量进行测定。结果显示,在客体工作记忆中,规则图形的记忆成绩显著高于不规则图形,但在空间工作记忆中,这两种图形的记忆成绩无显著差异;空间工作记忆的存储容量显著大于客体工作记忆容量,分别为4-5个位置和3-4个客体。这表明,图形规则性影响了客体工作记忆的存储但不影响空间工作记忆的存储,由单维度特征组成的图形在客体工作记忆中是以特征为单元储存,而在空间工作记忆中是以整合方式储存。     

山西芮城县九峰山纯阳宫修复工程奠基仪式隆重举行

<正>10月26日,山西芮城县九峰山彩球高悬,仙乐缥缈;高道云集,瑞雪呈祥;天象和氛围增添了道教圣地的钟灵之气。九峰山纯阳宫修复工程奠基仪式在此隆重举行,这是两岸三地道教界弘扬道教文化、增进合作交流的一大盛事、喜事。国家宗教事务局副局长张乐斌、一司副巡视     

艾香德牧师与中国佛教:民国时期宗教对话的一个案例

民国时期,中国佛教进入改革发展阶段,社会影响力也波及到其他各种宗教。挪威传教士艾香德来到中国后,受佛教影响,积极学习佛经,深入寺庙与佛教徒进行交流,参访南京支那内学院,撰写了有关中国佛教的著作,并依照佛教寺院制度,先在南京和平门外创办景风山基督教丛林,后又在香港建立道风山基督教丛林。艾香德以较为开放的胸怀倡导宗教对话与宗教联合,当时虽然没有得到人们特别重视,甚至还受到了一些批评,但在全球化的今天,宗教对话与宗教联合被越来越多的宗教团体所认同与接受,已成为世界宗教发展中的一种值得关注的文化现象,重新回视艾香德所倡导的宗教对话就显得更有理论价值与实践意义。     

Ecological Themes in Evangelii Gaudium,Together towards Life,and The Cape Town Commitment for Fraternity with God's Creation

The main purpose of this study is to explore the Christian response to the current ecological crisis by examining three statements using a method of theological reflection: Evangelii Gaudium (EG), Together towards Life (TTL), and The Cape Town Commitment (CTC). The three statements request Christians’ care for creation, which is now threatened. In contemplating the ecological crisis, the three statements call attention to the widespread abuse and destruction of the Earth due to an economic system that accelerates consumerism and human greed. To overcome this ecological crisis, Pope Francis recalls the joy of the gospel overflowing from the Trinity; TTL and CTC echo this, drawing their faith tradition from the Trinity with widening understanding of God who is creator, redeemer, and sustainer. The three statements also identify the rest of creation as the new poor in order to recall that the suffering of the poor and the suffering of the earth are one, inseparable from the suffering of Jesus. Finally, this study examines the three statements in relation to the spirituality of ecological themes. In particular, EG and TTL discern a false spirituality that is a form of individualism and a theology of prosperity, but suggest a spirituality that is referred to as either transformative spirituality or mystical fraternity. The study concludes that it is time to turn to the cosmological dimension of spirituality and theology for fraternity with God's creation and the future of the earth community.     

Parental Psychological Control and Peer Victimization among Chinese Adolescents: The Effect of Peer Pressure as a Mediator

Peer victimization is a serious problem among children and adolescents. Family and peers are two of the most proximal and influential microsystems for children. The present study examined the influence of parental psychological control and peer pressure on peer victimization. According to social learning theory and attachment theory, parent–child interactions may serve as a model of peer interactions. Therefore, we proposed the hypothesis that peer pressure functioned as a mediator in the association between parental psychological control and peer victimization. We tested this hypothesis in a sample of Chinese adolescents and examined whether this mediation model varied by gender. Participants were 2382 seventh grade students (1166 girls and 1216 boys) in Beijing, China. The results showed that both parental psychological control and peer pressure were positively associated with peer victimization in Chinese adolescents. Additionally, peer pressure partially mediated the effect of psychological control on peer victimization. Furthermore, multi-group comparisons showed that gender differences existed in the mediation model. The direct effect of psychological control on peer victimization was a little larger in boys, whereas the indirect effect was larger in girls. The findings suggest that parental psychological control contributes to peer victimization in non-Western culture as well. These findings also improve our understanding of the underlying mechanisms involved in peer victimization by interrelating family and peer factors.