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981.
Dr. Stuart W. Twemlow M.D. 《Journal of Near-Death Studies》1989,8(1):29-43
The author reviews aspects of the out-of-body experience (OBE) related to psychic experiences and personality traits, and describes a continuum of experiences of altered mind/body perception, from the prototypical OBE on the healthy end to schizophrenia and organic brain syndromes on the other end. The impact of the OBE on the individual's life is described, with suggestions for a psychoeducational approach to the clinical management of the patient with and OBE to allow maximum growth from the consciouness-expanding effects of the experience.Dr. Twemlow is in the private practice of psychiatry in Topeka, and is on the faculty of the Topeka Institute for Psychoanalysis, the Menninger Foundation, and is clinical Associate Professor of Psychiatry at the University of Kansas School of Medicine in Kansas City and Wichita. 相似文献
982.
In 1989 and 1990 Grosser and Spafford attributed abnormalities in the peripheral vision of dyslexic subjects to an anomalous distribution of rods and cones. We argue that at the light levels used in these experiments cone responses should dominate both central and peripheral vision. A more likely explanation of their findings is that there is a postreceptoral deficit in the transient visual channel. This hypothesis is supported by independent anatomical, physiological, and psychophysical evidence. 相似文献
983.
A series of 118 autoerotic asphyxial deaths, recorded by the Coroners or Medical Examiners from the Canadian provinces of Ontario and Alberta, were compared with the same number of asphyxial suicides matched by province, year of death (within 3 years) and method of asphyxiation. Comparison of the death scenes revealed major differences between the two groups, with nudity of the body, evidence of a wide range of sexual activity at the time of death, and absence of verbal or written indication of suicidal intent being characteristic of the autoerotic asphyxia group. The data indicate that autoerotic asphyxia and suicidal asphyxia can usually be readily distinguished by death scene features. 相似文献
984.
Ray Bull 《Current psychology (New Brunswick, N.J.)》1992,2(3):269-281
Throughout the history of psychology the controversial belief in a relationship between physical appearance and criminality
has reared its ugly head! Though modern criminologists do not believe that criminals belong to a single physical type, it
is possible that the general public, the police, juries, and so forth, may believe in such relationships and act accordingly.
The present paper describes some investigations of the extent to which the general public and the police believe that ‘the
face fits the crime’. Studies of the facial appearance of prison inmates are reviewed, as is research on the effects of plastic
surgery on prison recidivism rates. The relationship between children’s physical appearance and behavioural abnormalities
is discussed, as is the literature on the way that we react to children as a function of their facial appearance. Studies
concerning society’s reactions to facial disfigurement are presented to show that there may be some support for Cavior, Hayes
and Cavior’s (1975) view that ‘low physical attractiveness contributes to careers of deviancy’. 相似文献
985.
986.
Pennie G. Foster-Fishman Deborah A. Salem Susan Chibnall Ray Legler Courtney Yapchai 《American journal of community psychology》1998,26(4):507-536
This exploratory case study provides empirical support for three critical assumptions of empowerment theory. Many empowerment theorists have argued that empowerment takes on multiple forms across people, is contextually embedded, and shifts over time (Rappaport, 1984; Zimmerman, 1990, 1995). To better understand the implications of these assumptions for empowerment theory and the research and intervention methods we employ, the empowerment experiences of 49 employees within a large human service delivery organization were explored. A method well suited to investigate empowerment's assumptions of multiplicity and dynamism—a constructivist approach to inquiry—was employed. Content analyses of interview and observational data revealed that the process of empowerment may be more complex than originally conceived. Not only did multiple meanings and desires for empowerment emerge across employees and between employees and leaders, but several shifting ecologies impacted the employees' lives, causing the employees' empowerment experiences to fluctuate. Empowerment emerged as a dynamic, highly individualistic, contextually layered process. Multiple forms, contexts, and dynamics that influenced employee empowerment are described. Implications of these findings for empowerment research and intervention are discussed. 相似文献
987.
Stuart Lieberman 《Journal of Family Therapy》1998,20(2):195-206
This contribution summarizes two papers about transgenerational issues published twenty years ago. The ideas and practices which remain useful and unmodified are distinguished from those which have been changed or discarded over the ensuing decades. The helpfulness of the anthropological concept of sociality in integrating narrative therapy and social construction with transgenerational concepts is also discussed. 相似文献
988.
Victor G. Laties Ray A. Preston Geoffrey B. Inglis Randal L. Pittelli 《Journal of applied behavior analysis》1996,29(4):435-436
The Journal of the Experimental Analysis of Behavior (JEAB) and the Journal of Applied Behavior Analysis (JABA) have both established home pages on the World Wide Web. Their addresses are:
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989.
Greg Ray 《Journal of Philosophical Logic》1996,25(4):333-361
The problem with model-theoretic modal semantics is that it provides only the formal beginnings of an account of the semantics of modal languages. In the case of non-modal language, we bridge the gap between semantics and mere model theory, by claiming that a sentence is true just in case it is true in an intended model. Truth in a model is given by the model theory, and an intended model is a model which has as domain the actual objects of discourse, and which relates these objects in an appropriate manner. However, the same strategy applied to the modal case seems to require an intended modal model whose domain includes mere possibilia.Building on recent work by Christopher Menzel (Nous 1990), I give an account of model-theoretic semantics for modal languages which does not require mere possibilia or intensional entities of any kind. Menzel has offered a representational account of model-theoretic modal semantics that accords with actualist scruples, since it does not require possibilia. However, Menzel's view is in the company of other actualists who seek to eliminate possible worlds, but whose accounts tolerate other sorts of abstract, intensional entities, such as possible states of affairs. Menzel's account crucially depends on the existence of properties and relations in intension.I offer a purely extensional, representational account and prove that it does all the work that Menzel's account does. The result of this endeavor is an account of model-theoretic semantics for modal languages requiring nothing but pure sets and the actual objects of discourse. Since ontologically beyond what is prima facie presupposed by the model theory itself. Thus, the result is truly an ontology-free model-theoretic semantics for modal languages. That is to say, getting genuine modal semantics out of the model theory is ontologically cost-free. Since my extensional account is demonstrably no less adeguate, and yet is at the same time more ontologically frugal, it is certainly to be preferred.Special thanks to Brian Chellas, Charles Chihara, Harry Deutsch, Bernard Linsky, Kirk Ludwig, Christopher Menzel and Gila Sher for helpful discussion. My thanks also to an anonymous referee for this Journal for kind words and attention to detail. Portions of this paper were presented at the 1993 meeting of the Society for Exact Philosophy in Toronto, and at the 1994 conference of the Association for Symbolic Logic in Gainesville, Florida. Thanks to all who attended those sessions. 相似文献
990.
Greg Ray 《Philosophical Studies》1996,81(2-3):303-313