Classes of models for selected axiomatic theories of choice

Adding a reversibility axiom to the other axioms of Luce's (1959) probabilistic ranking theory results in an impossibility theorem—that all alternatives in an alternative set are equally likely to be chosen (i.e., that preferences are random). This impossibility theorem is generally avoided by removing the reversibility axiom. Using simple algebraic methods such a modified theory is shown to contain a theorem similiar to the impossibility result. These results are discussed within the framework of mathematical model theory (model theory deals with the relations between sets of sentences (theories) and the structures which satisfy these sentences (models)) to illustrate the applicability of model theory as an analytic tool in theory development.     

The Social Instigation and Control of Physical Aggression

Forty male undergraduates were subjects in an experiment testing persuasibility under conditions of aggression and nonaggression. Social pressure (aggressive or pacifist) was used to persuade subjects to administer either an intense shock or a mild shock, via an electrode, to opponents. Subjects were also tested alone and in the mere presence of an audience. Aggressive social pressure significantly increased shock settings toward a nonaggressive opponent. Pacifistic social pressure significantly decreased aggression against an unmitigating aggressive opponent. The social pressure manipulation influenced the subjects' subsequent alone behavior in the former, but not the latter case. Mere audience presence mildly facilitated aggressive responding toward both types of opponents.     

Modifying Violent Communities by Enhancing Altruism: A Vision of Possibilities

A model for diagnosing and treating violent communities is outlined. The treatment consists of enhancing a form of pragmatic altruism by building relationships and mutual understanding between community leaders who are derived from task groups called community stabilizing systems, defined as groups essential for peaceful, creative stability in a community. Two examples of an intervention derived from this theory are described.     

Rate of acquisition, adult age, and basic cognitive abilities predict forgetting: new views on a classic problem

Rate of forgetting is putatively invariant across individuals, sharing few associations with individual-differences variables known to influence encoding and retrieval. This classic topic in learning and memory was revisited using a novel statistical application, multilevel modeling, to examine whether (a) slopes of forgetting varied across individuals and (b) observed individual differences in forgetting shared systematic relations with adult age, learning speed, and cognitive ability. Participants (N = 136) received mnemonic training prior to memorizing 4-digit numbers to perfection, and retention was tested immediately after training and after 30 min, 24 hr, 7 weeks, and 8 months. Slower rate of learning to criterion, older age, and poorer cognitive performance predicted accelerated forgetting with associations most pronounced within 24 hr from baseline. Observed correlates of differential forgetting slopes are similar to those previously found to affect encoding, suggesting continuity rather than asymmetry of prediction for these memory processes.     

Traversing boundaries: clinical ethics,moral experience,and the withdrawal of life supports

While many have suggested that to withdraw medical interventions is ethically equivalent to withholding them, the moral complexity of actually withdrawing life supportive interventions from a patient cannot be ignored. Utilizing interplay between expository and narrative styles, and drawing upon our experiences with patients, families, nurses, and physicians when life supports have been withdrawn, we explore the changeable character of boundaries in end-of-life situations. We consider ways in which boundaries imply differences – for example, between cognition and performance – and how the encounter with boundaries can generate altered meanings important for understanding decisions and actions in these contexts. We conclude that the reliance on mere roles to support the moral weight of withdrawing medical interventions is inadequate. Roles that lead us to such moments are exceeded by the responsibility encountered in such moments. And here, we suggest, is the momentous character of withdrawal: it presents the grave astonishment, the trembling awe, in the not-being-there of the other in death.     

Experimental evidence for serial models of lexical access: a judgment task

The hypothesis that the lemma and lexeme levels of lexical access are in a feed-forward serial relation is supported. Subjects judge the degree of semantic relatedness of pairs of words. Stimuli are all functionally synonymous; they are pairs of words implicated in natural word blends. Half the stimuli are phonologically related and the other half are not. In one experiment the pairs are presented in a sentential context and in the other no context is provided. In both the experiments the phonologically unrelated pairs are judged closer in meaning than the phonologically related pairs. This is interpreted as support for serial models of lexical access.     

Is the Term 'Spirituality' a Word that Everyone Uses,But Nobody Knows What Anyone Means by it?

An investigation into what is entailed by the term 'spirituality' among professionals drawn primarily from the big five religious traditions-priests, rabbis, monks, temple presidents, etc.-reveals that while a great deal of difference exists about what is entailed, a basic set of characteristics seems to emerge. Spirituality was not found to be dependent on belonging to a religion, it was more dependent on three criteria: some form of continuous religious or comparable experience, particular maintained effort or practice, and the experience of love. Protestant Christian professionals demonstrated the greatest variety of views; and while differences are shown to exist between the terms 'religiousness' and 'spirituality', the overall view appears to be that the two terms have similar meanings.