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Sarah Stewart‐Kroeker 《The Journal of religious ethics》2019,47(4):790-817
This essay discusses five recent books, written in French, that contribute to refection in environmental ethics. Francophone literature on the topic is marked by resonant and divergent concerns, and rooted in a geography, politics, and history different from North America and marked by distinctive lines of intellectual influence. Jean‐Claude Eslin proposes recovering ecological resources from the Christian tradition and also suggests imagining new images of God: notably, God as pilote rather than artisan. Dominique Bourg takes a multi‐disciplinary approach that emphasizes the spiritual conditions for relating to the world ecologically and economically; he argues for sobriété (austerity) as a spiritual disposition and an economic model. Baptiste Morizot develops diplomacy as an ethical, political, and spiritual model for cohabiting with wolves, whose return to the French countryside has been highly controversial. Nastassja Martin offers an anthropological study of the indigenous Gwich’in community of Fort Yukon, Alaska that accentuates the mix of Protestant missional influences and Gwich’in spiritual affirmations and practices at play in their relationship to the nonhuman world. Attending to this literature may helpfully decenter anglophone debates and enrich their conceptual vocabulary. 相似文献
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Stewart J. H. McCann 《The Journal of social psychology》2020,160(5):702-718
ABSTRACT This research challenges the claim that engaging in formal volunteering improves health. Using data for the 50 American states pertaining to 2015–2016, multiple regression equations with differing control and entry order demonstrated the capacity of state resident neuroticism to eliminate relations between state volunteering rates and state health outcomes. In Study 1, with state SES, White population percent, urban population percent, and health environment considered and controlled, volunteering accounted for 11.5% of state health variance. However, with neuroticism entered between the demographic controls and volunteering, neuroticism accounted for 18.0% but additional variance accounted for by volunteering was reduced to 0.7%. Similarly, in Study 2, with data for those 65 and older, the results were replicated. It is speculated that higher neuroticism produces social anxiety that discourages volunteering and fosters poorer health at both the individual and the state level for the general population and for those 65 and over. 相似文献
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Stewart Clem 《The Journal of religious ethics》2021,49(1):6-32
Moral philosophers and theologians have long debated the classic moral dilemma of lying to an intruder in order to save a refugee. This dilemma presents an especially difficult challenge to those who reject consequentialist reasoning. Many contemporary defenders of Thomas Aquinas have argued that lying is never permissible under any circumstances, but none has offered a satisfactory answer to the question of what one ought to do when facing such a dilemma. I argue that there can be no morally satisfying answer to this question, because every possible action will involve some degree of sin, even if lying is the least sinful action. This should not lead us to redefine what it means to tell a lie, nor to say that lying to the intruder is a good or right action; rather, it should lead us to acknowledge the tragic dimension of life in a fallen world. 相似文献
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