The Good of New Age Goods

Critical writing on cultural appropriation and commodification is often predicated on the assumption that the transformation of cultural goods into commodities is essentially a process of alienation: of consumers from themselves and of indigenous people from their cultural products. The consumption of indigenous practices and images by practitioners of New Age and alternative spiritualities has been the subject of particularly harsh criticism, with ‘New Agers’ excoriated as exploitative culture thieves. In this paper, I draw on ethnographic research into the use of commodified images of Australian Aboriginal people by practitioners of New Age and alternative spiritualities—and by Aboriginal people themselves—to suggest that the producers and consumers of such goods, and indeed the goods themselves, have a greater agency than is commonly recognised. I argue that, many critics of cultural and spiritual commodification fail to recognise or fail to take seriously, the meaning cultural goods can acquire when removed from the market place and personalised by their consumers. More to the point, the suggestion that such transformations are inherently alienating tends to elide the involvement of indigenous people in the production of imagery that complements (as well as competes with) New Age representations.     

Review of Clinical Medicine and Religious Practice

The purpose was to evaluate faith-based studies within the medical literature to determine whether there are ways to help physicians understand how religion affects patients’ lives and diseases. We reviewed articles that assessed the influence of religious practices on medicine as a primary or secondary variable in clinical practice. This review evaluated 49 articles and found that religious faith is important to many patients, particularly those with serious disease, and patients depend on it as a positive coping mechanism. The findings of this review can suggest that patients frequently practice religion and interact with God about their disease state. This spiritual interaction may benefit the patient by providing comfort, increasing knowledge about their disease, greater treatment adherence, and quality of life. The results of prayer on specific disease states appear inconsistent with cardiovascular disease but stronger in other disease states.     

Juror Perceptions in a Rape Trial: Examining the Complainant's Ingestion of Chemical Substances Prior to Sexual Assault

This study examined the impact of a rape complainant's willingness to ingest a chemical substance and the type of ingested substance on the decisions of 229 mock jurors. Jurors were influenced by the type of substance used by the complainant, the complainant's willingness to use a substance, and rape myths. The complainant's ingestion of alcohol (compared to gamma-hydroxybutrate [GHB] and marijuana) led to the highest guilt ratings for the defendant. The complainant who willingly ingested a substance was viewed as less credible and more to blame for the rape compared to one who unwillingly used a substance. The complainant was perceived as the most credible when she unwillingly ingested GHB or marijuana. Jurors high in rape myth acceptance gave lower ratings of guilt to the defendant compared to jurors with lower rape myth acceptance. Overall, the results highlight several juror and case factors that might bias jurors in actual rape trials.     

A Structural Equation Analysis of the Wide Range Assessment of Memory and Learning in a Clinical Sample

A maximum likelihood confirmatory factor analysis was performed by applying LISREL VII to the Wide Range Assessment of Memory and Learning (WRAML) in a clinical sample (N = 271). Analyses were designed to determine which of 10 hypothesized oblique factor solutions could best explain memory as measured by the WRAML. Competing latent variable models were identified in previous studies and monographs on memory. Findings supported a three-factor model including Verbal Memory, Visual Memory, and Attention/Concentration factors. Our results are consistent with previous studies suggesting that attention is an important component of memory as measured by the WRAML. This study replicates previous research in which the Learning Index was not empirically supported.     

Five-Factor Model of personality and Performance in Jobs Involving Interpersonal Interactions

In this article, the results of a meta-analysis that investigates the degree to which dimensions of the Five-Factor Model (FFM) of personality are related to performance in jobs involving interpersonal interactions are reported. The article also investigates whether the nature of the interactions with others moderates the personality-performance relations. The meta-analysis was based on 11 studies (total N = 1,586). each of which assessed the FFM at the construct level using the Personal Characteristics Inventory. Results support the hypothesis that Conscientiousness, Agreeableness, and Emotional Stability are positively related to performance in jobs involving interpersonal interactions. Results also support the hypothesis that Emotional Stability and Agreeableness are more strongly related to performance in jobs that involve team- work (where employees interact interdependently with coworkers), than in those that involve dyadic interactions with others (where employees provide a direct service to customers and clients). Implications for developing theories of work performance and for selecting employees are discussed.     

Williamson on Gettier Cases and Epistemic Logic

Abstract

Timothy Williamson has fruitfully exploited formal resources to shed considerable light on the nature of knowledge. In the paper under examination, Williamson turns his attention to Gettier cases, showing how they can be motivated formally. At the same time, he disparages the kind of justification he thinks gives rise to these cases. He favors instead his own notion of justification for which Gettier cases cannot arise. We take issue both with his disparagement of the kind of justification that figures in Gettier cases and the specifics of the formal motivation.     

“Every Couple Has Their Fights … ”: Stigma and Subjective Narratives of Verbal Violence

Drawing on thirty in-depth interviews with individuals who have experienced verbal violence in intimate and family relationships, this article utilizes constructivist grounded theory to examine the tensions inherent in representations of verbal violence in the interview context. The authors find that participants discursively construct verbal violence as a normalized experience, discuss it as an escalating problem, and retrospectively define it as an intolerable form of abuse. These discursive constructions are related to social understandings of verbal violence as both a normal experience (fighting) and a stigmatized behavior (abuse). Normalization and defensive othering are discussed as techniques of identity management in light of the stigma attached to being a victim of abuse.     

School Counselors' Ways of Knowing and Social Orientation in Relationship to Poverty Beliefs

The beliefs about poverty, ways of knowing, and social relationship orientation of 513 American School Counselor Association members were evaluated using canonical correlation analysis. Results indicated a relationship between the beliefs that poverty is caused by individuals' internal characteristics, connected knowing, and social hierarchies. A relationship also exists for school counselors who believe that poverty is caused by external factors, use a combination of connected and separate knowing, and embrace social equality.     

The Place of Earth in Lutheran Funeral Rites: Mapping the Current Terrain

Do funeral rites help Christians leave the earth or return to the earth? This article identifies the conceptual metaphors by which the funeral rites in Evangelical Lutheran Worship ¹ portray earth. All of the conceptual metaphors related to earth in the rites identified by this essay are at least compatible with an overarching image of journey, and most of the conceptual metaphors are directly structured by the journey image. While these conceptual metaphors can be understood as mapping a journey that seeks to abandon the earth for an otherworldly heaven, a number of tensions within the metaphors challenge this trajectory with an earthward goal of resting in the fruitful, living earth. The article concludes by briefly identifying some ecotheologically promising synergies between some of the biblical‐theological images and the emerging practices of conservation burial. ²      

When the Going Gets Tough: The “Why” of Goal Striving Matters

No prior research has examined how motivation for goal striving influences persistence in the face of increasing goal difficulty. This research examined the role of self‐reported (Study 1) and primed (Study 2) autonomous and controlled motives in predicting objectively assessed persistence during the pursuit of an increasingly difficult goal. In Study 1, 100 British athletes (64 males; M_age = 19.89 years, SD_age = 2.43) pursued a goal of increasing difficulty on a cycle ergometer. In Study 2, 90 British athletes (43 males; M_age = 19.63 years, SD_age = 1.14) engaged in the same task, but their motivation was primed by asking them to observe a video of an actor describing her or his involvement in an unrelated study. In Study 1, self‐reported autonomous goal motives predicted goal persistence via challenge appraisals and task‐based coping. In contrast, controlled goal motives predicted threat appraisals and disengagement coping, which, in turn, was a negative predictor of persistence. In Study 2, primed autonomous (compared to controlled) goal motives predicted greater persistence, positive affect, and future interest for task engagement. The findings underscore the importance of autonomous motivation for behavioral investment in the face of increased goal difficulty.