Objectification theory (Fredrickson & Roberts, 1997) contends that media that places women’s bodies and appearance at a premium can acculturate women to self-objectify (i.e., to view the self primarily in terms of externally perceivable attributes), or to feel anxious or ashamed of their bodies. However, another unexplored possibility is that antecedent levels of self-objectification, appearance anxiety, and body shame could drive the selection or avoidance of sexually objectifying media. The goals of the present study were two-fold: first, to test the directionality of the associations between exposure to sexually objectifying media and body self-perceptions (i.e., does exposure to sexually objectifying media predict body self-perceptions or vice versa); and second, to explore the possible moderating influence of thin-ideal internalization, global self-esteem, and BMI on the relations between exposure to sexually objectifying media and body self-perceptions. A 2-year panel study of female undergraduates was conducted. The results show that Time-1 trait self-objectification, appearance anxiety, and body shame all negatively predicted Time-2 exposure to sexually objectifying media. Moreover, Time-1 exposure to sexually objectifying media predicted an increase in Time-2 trait self-objectification, particularly among women who were low in global self-esteem. 相似文献
We examined the ability of second and fifth graders to detect subtle order violations in simple, single-event stories, patterned after the “story-grammar” of Stein and Glenn (1979). Children read and listened to several stories in which one element (either the internal response or the consequence) was disordered and were prompted with a series of increasingly suggestive hints to spot and explain the order violation. Although the older students did significantly better than the younger ones in spotting the order violations and explaining the problem, the second graders performed these tasks quite well in an absolute sense. The younger children also performed well when asked to spontaneously order a mixed up set of propositions. 相似文献
We investigated the relationship between gender and clinician diagnosis of a depressive disorder at intake on variables reflecting
depression among adolescents in residential treatment. It was hypothesized that females diagnosed with a depressive disorder
would have the highest scores on measures of suicide risk, the number of symptoms of a major depressive episode, suicidal
behavior, and suicidal ideation. Results indicated partial support for the predicted comparisons. Females diagnosed with a
depressive disorder scored significantly higher on measures of depressive symptom count and suicidal ideation. Surprisingly,
females without a diagnosis of a depressive disorder had higher suicide risk scores than the remaining groups. The results
of this study highlight the importance of assessment and treatment of internalizing disorders in youth entering residential
programs, particularly female adolescents. 相似文献
According to current cognitive models of social phobia, individuals with social anxiety create a distorted image of themselves in social situations, relying, at least partially, on interoceptive cues. We investigated differences in heartbeat perception as a proxy of interoception in 48 individuals high and low in social anxiety at baseline and while anticipating a public speech. Results revealed lower error scores for high fearful participants both at baseline and during speech anticipation. Speech anticipation improved heartbeat perception in both groups only marginally. Eight of nine accurate perceivers as determined using a criterion of maximum difference between actual and counted beats were high socially anxious. Higher interoceptive accuracy might increase the risk of misinterpreting physical symptoms as visible signs of anxiety which then trigger negative evaluation by others. Treatment should take into account that in socially anxious individuals perceived physical arousal is likely to be accurate rather than false alarm. 相似文献
An explosion of recent research has studied whether placebo treatments influence health-related outcomes and their biological markers, but almost no research has examined the psychological processes required for placebo effects to occur. This study tested whether placebo treatment and cognitive distraction reduce pain through shared or independent processes. We tested the joint effects of performance of an executive working memory task and placebo treatment on thermal pain perception. An interactive effect of these two manipulations would constitute evidence for shared mechanisms, whereas additive effects would imply separate mechanisms. Participants (N = 33) reported reduced pain both when they performed the working memory task and when they received the placebo treatment, but the reductions were additive, a result indicating that the executive demands of the working memory task did not interfere with placebo analgesia. Furthermore, placebo analgesia did not impair task performance. Together, these data suggest that placebo analgesia does not depend on active redirection of attention and that expectancy and distraction can be combined to maximize pain relief. 相似文献
The current study utilizes in-depth interviews with inner city African-American and Latino adolescents to understand how they negotiate initial substance use. We applied the social norms approach to explore the role of peers, family, and neighborhood on adolescents’ initial substance use. Utilizing data from 36 interview participants, our analysis revealed that extended family members were pivotal in providing adolescents with their initial alcohol; however, female adolescents were more likely than male adolescents to acquire marijuana from their male peers, for free. Understanding situational contexts underlying initial substance use is imperative for future interventions with this population. 相似文献
Martin Heidegger’s existential account of care in Being and Time (2010) provides us with an opportunity to reimagine what the proper theoretical grounding of an ethic of care might be. Heidegger’s account of care serves to deconstruct the two primary foundations that an ethic of care is often based upon. Namely, that we are inevitably interdependent upon one another and/or possess an innate disposition to care for fellow humans in need. Heidegger’s account reveals that both positions are founded upon an ontic (meaning factual existence), as opposed to an ontological (which refers to the nature of being), understanding of care. The distinctions between an ontic and ontological understanding of care are significant. Yet, I maintain that they are not completely incompatible. Both Heidegger and care ethicists contend that our existence with others is understood through a relational ontology. Furthermore, there are certain ontological structures from Heidegger which resonate with an ethic of care. Two key existential structures are leaping-ahead and being-guilty. These existential structures are latent in care ethics, and by explicitly revealing them I reinforce the connection between Heidegger’s account and care theory. Lastly, I develop the theoretical foundations of care ethics by proposing an existential ethic of care.
This study was designed to assess the differential value of several psychological variables with regard to predicting safe-sex behavior. A sample of 94 male and 179 female undergraduate students, ranging in age from 16 to 66 years, were surveyed about sexual issues related to safe-sex practices. The survey included scales measuring participants' knowledge of transmission of AIDS, self-perception of safe-sex communication, fear and concern about AIDS, attitudes toward AIDS victims, and self-report of risky behavior. Several interesting relationships among predictor variables were found. For instance, favorable attitudes toward AIDS victims were positively correlated with knowledge about AIDS transmission, perceived communication with partners about safe sex, and fear of acquiring AIDS. However, only two predictor variables were independently predictive of self-reports of risky sexual behavior; specifically, fear about AIDS transmission was positively correlated with risky behavior, while communication was negatively correlated with risky behavior. These data suggest a need for a model that allows for complex, reciprocal relationships between the cognitive, emotional, and behavioral components of safe-sex practice. Implications are applied to research with college populations. 相似文献