Interactive measurement, idiothetic inquiry, and the challenge to conventional "nomotheticism"

Paunonen and Jackson (this issue) have commented critically on certain technical features of the idiothetic framework for personality research proposed by Lamiell (1981, 1982) In the present article, we offer our own views on each of the three major issues raised by Paunonen and Jackson, and in so doing seek to explain why we take their arguments to be adequate neither as a critique of the idiothetic approach nor as a defense of traditional “nomotheticism”     

Mechanisms of perceptual timing: Beat-based or interval-based judgements?

Summary What is the nature of the human timing mechanism for perceptual judgements about short temporal intervals? One possibility is that initial periodic events, such as tones, establish internal beats which continue after the external events and serve as reference points for the perception of subsequent events. A second possibility is that the timer records the intervals produced by events. Later, the stored intervals can be reproduced or compared to other intervals. A study by Schulze (1978) provided evidence favoring beat-based timing. In contrast, our two experiments support an interval theory. The judgements of intervals between tones is not improved when the events are synchronized with internal beats established by the initial intervals. The conflict between the two sets of results may be resolved by the fact that an interval timer can recycle from one interval to the next, thus operating in a beat-like mode. However, a timer of this sort is just as accurate when comparing intervals that are off the beat.     

Some comments on the projectibility of anthropological hypotheses: Samoa briefly revisited

The purpose of this article is to examine the applicability of the theory of projection for Anthropological hypotheses. The claim is made that Goodman's classic statement of the problem does not apply in its entirety to actual Anthropological hypotheses. The recent Freeman-Mead debate is employed as a framework for the discussion, illustrating that the issue of projectibility, while central for the social sciences, is best used as a backdrop to illustrate several important methodological problems. For Anthropology, and other related social sciences, the central methodological problem, which is directly related to the projectibility one, is the development and justification of evidence-rules that can be used for a theory of confirmation. A preliminary attempt is then made to articulate the nature of these rules within the general Hempelian framework of qualitative confirmation.     

Spouse abuse: An ecosystemic approach

This paper provides a perspective on spouse abuse from an ecosystemic approach suggested by second order cybernetics. An attempt is made to demonstrate the interactional basis for an understanding of spouse abuse and to suggest that the failure to use an ecosystemic perspective may result in therapists and other helpers inadvertently exacerbating the problem. Borrowing from the work of Keeney and Bateson, an analysis of the relational aspects of the problem of spouse abuse is provided which illustrates the similar nature of typical intervention strategies to the problem.The ideas discussed in this paper were developed while the author was a therapist at the Family Therapy Clinic at Texas Tech University. Appreciation is expressed to Monte Bobele, Bradford Keeney, and Thomas Conran for the helpful comments and ideas provided during the preparation of this paper.     

A neglected triangle: Grandmother,mother, and daughter

This paper reports on exploratory research and therapeutic work with a neglected but highly important family triangle, the grandmother-mother-daughter triangle. Some characteristic relationships are described from a clinical sample of 18 daughters for whom such a triangle was important. The triangle may signal both problems and strengths for therapy and the daughters.     

The role of faith in the psychotherapeutic context

The focus of this article is the role of faith in psychotherapy. It is suggested that the psychotherapeutic endeavor may be fruitfully informed by insights from other disciplines. The theologian Paul Tillich's view of faith is discussed as it applies to the psychotherapeutic endeavor. The relation between faith and anxiety is explored in the context of the problem of resistance and change in psychotherapy. The work of theorists from various perspectives (existential, analytic) is discussed in the light of Tillich's view of faith.