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141.
Administering lineups “blind”—whereby the administrator does not know the identity of the suspect—is considered part of best practices for lineups. The current study tests whether non‐blind lineup administrators would evaluate ambiguous eyewitness statements, and the witness himself or herself, in a manner consistent with their beliefs. College students (n = 219) were told the identity of the suspect or not before administering a lineup to a confederate‐witness who made an ambiguous response (e.g., “it could be #3 but I'm not sure”). When ambiguous witness statements matched administrators' beliefs regarding the suspect (compared with when they mismatched administrators' beliefs, or administrators had no belief), administrators (a) were significantly more likely to record the statement as an identification (as opposed to a “not sure” response); (b) were significantly less likely to make statements that might lead the witness away from the suspect; and (c) evaluated the witness's viewing conditions significantly more positively. 相似文献
142.
Shu-Cheng Steve Chi Raymond A. Friedman Huei-Lin Shih 《European Journal of Work and Organizational Psychology》2019,28(3):384-398
Examining the effect of culture on workplace revenge, we predict and find that people in a Chinese cultural context are more likely than people in an American cultural context to adjust their response to mistreatment based on being, or not being, “in relation” to the harm-doer. Specifically, Chinese people are more likely to let a harm-doer off the hook if they have a prior relationship with him or her, while Americans are less likely to do so. However, this Chinese sensitivity to relational status with the harm-doer ceases to be a factor if they receive a stimulus that shifts their perspective from relational collectivism to group collectivism. Implications for Chinese management and society are explored. 相似文献
143.
144.
Ferraro F. Richard Park Ronald V. Hage Hilary Palm Steve 《The Psychological record》2005,55(1):125-134
The Psychological Record - Two groups of undergraduates received simulated amnesia instructions that either informed them how amnesics perform on memory tasks (informed; n = 11) or did not inform... 相似文献
145.
Steve Sussman Silvana Skara Paridede Calice Beth Hoffman Clyde W. Dent 《Journal of applied social psychology》2005,35(1):80-99
This paper presents the results of a 1‐year prospective study of violence perpetration, drug use, and spirituality among continuation high school youth. Spirituality was found to predict later violence perpetration and drug use as a single predictor. However, it failed to predict violence or drug use in models that also entered 6 other variables; particularly, baseline levels of violence and drug use, and morality of drug use. It is possible that current measures of spirituality predict later violence perpetration and drug use as a result of tapping attitudes about morality. Controlling for baseline spirituality, male gender, low morality of drug use, violence perpetration, and drug use predicted later spirituality. Spirituality appears to be affected by drug use and violence, but not the converse. The protective influence of spirituality is not supported, at least as currently measured. 相似文献
146.
Steve D. Charman Rolando N. Carol 《Journal of applied research in memory and cognition》2012,1(3):171-178
Age progression, often used to help find missing children, is a technique whereby an outdated photograph of an individual is used to generate an updated image of that individual. Despite its importance, few empirical psychological studies have tested the utility of age progression. The current studies had two purposes: (1) to empirically test the effectiveness of a computerized age-progression system (APRILage); and (2) to examine how the presentation of an age-progressed image changes observers’ decision-making strategies. Presenting participants with an age-progressed image in addition to an outdated image resulted in fewer target recognitions and more mistaken non-target ‘recognitions’ (Study 1; N = 135), led participants to assign fewer confidence points to the actual target and more confidence points to non-targets (Study 2; N = 231), and increased, rather than decreased, the number of plausible targets (Study 3; N = 88). Results are explained within a multidimensional face-space conceptualization of facial recognition. 相似文献
147.
Kathryn L. Humphreys Steve S. Lee 《Journal of psychopathology and behavioral assessment》2011,33(3):299-307
We used the Balloon Analog Risk Task (BART) to examine risk taking and sensitivity to punishment, two relevant aspects of
behavioral inhibition, in 203 school-age children with attention-deficit/hyperactivity disorder (ADHD), oppositional defiant
disorder (ODD), ADHD+ODD, and controls. Participants earned points on the BART by pumping 30 separate balloons that exploded
at variable intervals. No points were earned on a trial when a balloon exploded. The number of pumps across all balloons estimated
risk taking and the reduction in pumps following balloon explosions was interpreted as an indicator of sensitivity to negative
punishment. We found that all groups significantly differed from one another on risk taking. The ADHD+ODD group pumped the
most, followed by the ODD, ADHD, and the control group, respectively. For sensitivity to negative punishment, all groups performed
differently, with the ODD group showing the least sensitivity to an exploded balloon, followed by the ADHD, control, and ADHD+ODD
groups, respectively. Children with ADHD+ODD demonstrated significantly different patterns of risk taking and sensitivity
to negative punishment than children with either ADHD-only or ODD-only. ADHD youth with comorbid ODD had the greatest levels
of risk taking, but they were also the most sensitive to negative punishment. The relationship between ADHD and ODD, as well
as the nature of comorbidity in constructs related to risk taking and related behaviors, are discussed. 相似文献
148.
Miles Richardson Gary Jones Steve Croker Steve Brown 《Applied cognitive psychology》2011,25(3):377-385
Construction tasks form a major part of children's play and can be linked to achievement in maths and science. However there is a lack of understanding of construction task ability and development. Therefore, there is little foundation for the applied use of construction tasks, such as in teaching or research, as there are no apparent methods for assessing difficulty. This empirical research identifies four construction task characteristics that impact on cognition and predict construction task difficulty in children aged 7–8 and 10–11 years and adults. The results also reveal a developmental trajectory in construction ability. The research provides a method to quantify, predict and control the complexity of construction tasks for future research and to inform applied use. Copyright © 2010 John Wiley & Sons, Ltd. 相似文献
149.
Loughnan S Kuppens P Allik J Balazs K de Lemus S Dumont K Gargurevich R Hidegkuti I Leidner B Matos L Park J Realo A Shi J Sojo VE Tong YY Vaes J Verduyn P Yeung V Haslam N 《Psychological science》2011,22(10):1254-1258
People's self-perception biases often lead them to see themselves as better than the average person (a phenomenon known as self-enhancement). This bias varies across cultures, and variations are typically explained using cultural variables, such as individualism versus collectivism. We propose that socioeconomic differences among societies--specifically, relative levels of economic inequality--play an important but unrecognized role in how people evaluate themselves. Evidence for self-enhancement was found in 15 diverse nations, but the magnitude of the bias varied. Greater self-enhancement was found in societies with more income inequality, and income inequality predicted cross-cultural differences in self-enhancement better than did individualism/collectivism. These results indicate that macrosocial differences in the distribution of economic goods are linked to microsocial processes of perceiving the self. 相似文献
150.
Achterberg and colleagues conclude there is in train a significant change toward deprivatization in Europe. In the late 1990s Christians were more pro public religion in countries where they were least numerous and in the Netherlands in particular there had been an increasing difference in attitudes between believers and nonbelievers over 25 years. Examining more recent survey data on British attitudes (1998 and 2008), we find a firm consensus among the nonreligious against religion having a high public profile, while Christians are more likely to object to antireligion sentiment and people belonging to non‐Christian religions are more likely to support public religion. Nonreligious people appear to be no more hostile now than in the late 1990s, and where there has been a decrease in sympathy for public religion it is among religious groups. 相似文献