Self-reported use of different forms of aggression in late adolescence and emerging adulthood

Two studies investigated the psychometric properties of a self-report measure of commonly recognized forms of aggression (FOA) that could be used to efficiently gather aggression data in large samples. EFA and CFA in Study 1 suggested that a five-factor model (Physical, Property, Verbal, Relational, and Passive-Rational) best represented the data across high school and college students. However, factor analyses in Study 2 using an ethnically diverse university sample revealed a four-factor solution (combining Physical and Property items). As a confirmation of the construct validity of FOA, physical and property aggression were lower, and verbal and passive-rational aggression were higher in college versus high school students. Gender differences were observed across FOA subscales, except relational aggression. FOA subscales correlated as expected with other anger and personality scales. Overall, the data revealed adequate psychometric properties for the FOA and suggest that current category distinctions (e.g., direct-indirect) may not adequately account for different forms of aggression. Researchers may want to reevaluate these categories.     

The many faces of stereotype threat: Group- and self-threat

Contending with negative intellectual stereotypes has been shown to depress the academic performance of targets of the stereotypes [Steele, C. M. (1997). A threat in the air: How stereotypes shape intellectual identity and performance. American Psychologist, 52, 613-629]. The present paper examines whether women’s mathematics performance is differentially affected by the concern of confirming that a negative stereotype is true of the self (self-threat), than by the concern of confirming that the stereotype is true of their gender (group-threat). In two studies we independently manipulated these different threats for women taking a mathematics test. Gender identification moderated the effect of group-threats on test performance; only women highly identified with their gender underperformed. The performance of less gender-identified women was unaffected by group-threats. In contrast, gender identification did not moderate the effect of self-threats—both high- and low-identified women underperformed. The results of these studies suggest that women’s math performance is differentially affected by the source of the threat.     

Can Jesus Scholarship Escape from Racism?

Book reviewed in this article:
Shawn Kelly, Racializing Jesus: Race, Ideology and the Formation of Modern Biblical Scholarship     

Prospective Prediction of Alternative High School Graduation Status at Emerging Adulthood1

Most studies that examine the prediction of graduation status among teens have examined those who attend regular high schools. The present study reports the prediction of high school graduation status 5 years later among 646 youth who attended alternative (continuation) high schools at baseline. Those youth at baseline who: (a) reported less intention to use soft drugs (cigarettes, alcohol, or marijuana) during the next year; (b) suffered relatively few drug‐related consequences during the last year; (c) were relatively less likely to have carried a weapon (knife or gun) in the last year; (d) reported feeling relatively hopeful about the future; and (e) were older were more likely to self‐report having graduated continuation high school 5 years later. These results suggest that the consequences of drug use, not drug use per se, other illegal behavior, and a sense of well‐being are important predictors of graduation among groups of high‐risk teens. Problem behavior and resiliency theories are offered as potential explanations of these findings.     

Research note: The 2001 census and christian identification in Britain

Results from the 2001 population census suggest that nearly 72% of people in England and Wales may be identified as Christian. This figure is substantially higher than the proportion found by the British Social Attitudes survey and other national studies. Comparing the census with sample surveys and examining different parts of the UK raises two interesting questions. Why does the census produce a higher figure than recurrent surveys for nominal Christian identification? Why, when church attendance is higher in Scotland than in England and Wales, does the census show a higher proportion of nominal identifiers in the latter? It is argued that the answer to both questions is the same: anxiety about national identity. While the census results might be taken to mean that there are more Christians than expected, such an interpretation is probably mistaken.     

Author Index Volume 31 2002

Journal of Philosophical Logic -     

The Impossible of Faith: Marxist and Post–Secular Interpretations of Belief and Religion

Books reviewed in this article:
Slavoj Žižek, On Belief
John D. Caputo, On Religion     

The Confidence of Eyewitnesses in Their Identifications From Lineups

The confidence that eyewitnesses express in their lineup identifications of criminal suspects has a large impact on criminal proceedings. Many convictions of innocent people can be attributed in large part to confident but mistaken eyewitnesses. Although reasonable correlations between confidence and accuracy can be obtained under certain conditions, confidence is governed by some factors that are unrelated to accuracy. An understanding of these confidence factors helps establish the conditions under which confidence and accuracy are related and leads to important practical recommendations for criminal justice proceedings.     

Emotion and ethics: An inter-(en)active approach

In this paper, we start exploring the affective and ethical dimension of what De Jaegher and Di Paolo (Phenomenology and the Cognitive Sciences, 6:485–507, 2007) have called ‘participatory sense-making’. In the first part, we distinguish various ways in which we are, and feel, affectively inter-connected in interpersonal encounters. In the second part, we discuss the ethical character of this affective inter-connectedness, as well as the implications that taking an ‘inter-(en)active approach’ has for ethical theory itself.