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891.
Richard K. Payne 《Pastoral Psychology》2011,60(6):883-892
This essay explores five aspects of Mark Graves’ work that relate to Buddhist psychological theories. These five are consciousness
as a stream, ineffability, the true self/false self dichotomy, hierarchy, and Graves’ conception of the soul as process. More
than similarities and differences, the essay suggests to productive points of interaction. 相似文献
892.
The current investigation evaluated psychological and personality profiles of applicants to the diaconate and priesthood for several Episcopal dioceses. Applicants included both genders and their ages ranged from 29 to 67 years. A psychological testing battery including the MMPI-2, 16PF, and MCMI-III was administered to 42 applicants between 2008 and 2009 who subsequently entered the diaconate or priestly formation program in the Episcopal Church. Results indicate that these applicants were generally well-adjusted. Findings also suggest some tendency for defensiveness, repression, naïveté, and a strong need for affection, as well as for being emotionally stable, intelligent, trusting, and open to change. Finally, results suggest elevations on histrionic, narcissistic, and compulsive measures. 相似文献
893.
Gloria A. Johnson 《Pastoral Psychology》2011,60(1):49-59
This article defines ways in which a community can honor older adults as an invaluable resource to community life. A biographical
study of a particular community is undertaken in order to extricate its theological convictions and ethical values. This study
underscores the pivotal role of older adults in community function. Moreover, this article challenges scholars, caregivers,
congregations to develop theories and strategies of care efficacious for healing. 相似文献
894.
Mary Clark Moschella 《Pastoral Psychology》2011,60(1):95-98
Spiritual autobiography groups constitute a form of ministry that can potentially enrich the lives of older adults, their
families, and their congregations. Such groups, when competently led, provide participants with an environment in which they
can make meaning out of their lives, grieve their losses, and give and receive support. The actions and interactions involved
in composing, telling, and hearing life stories are salutary exercises that can increase participants’ experiences of clarity,
coherence, and connection to God and to each other. The spiritual wisdom that emerges from such life stories, when shared
within congregations, can enhance intergenerational relationships and lead to spiritual growth for members of diverse ages. 相似文献
895.
Nathan Carlin 《Pastoral Psychology》2011,60(3):377-397
This paper offers a pastoral reading of the memoir written by Lionel Dahmer, the father of the serial killer Jeffrey Dahmer.
I suggest that the literary genre of the memoir provided Lionel with a means of confession that enabled him to process three
particular experiences related to his son—namely, grief, shame, and regret. I also suggest that the writing of this confession
enabled Lionel to forgive his son for his son’s various failures and, potentially, to forgive himself for his own failures
as a father, though this latter point can only be offered speculatively. This memoir is inherently pastoral and theological
because it deals with the themes of confession and forgiveness, and, theologically, the memoir also may be viewed as a work
of penance. One theological upshot, based on Lionel’s experience, entails challenging the idea that God the Father abandoned
God the Son on the cross: A more divine model of fatherhood would be one in which a father could embrace the shame of standing
by his son when the chips are down. 相似文献
896.
The Craftsman and His Apprentice: A Kohutian Interpretation of the Gospel Narratives of Jesus Christ
Kohutian theory suggests that relationships play a central role in structuring and sustaining the psychological self. In this
article, we apply self psychology to the Father-Son dyad found in the Synoptic and Johannine narratives in order to understand
the Jesus of the gospels in a new, psychologically informed manner. Conclusions are drawn related to how self psychology can
help to elucidate the biblical relationship between God the Father and Son, or the craftsman and his apprentice, as well as
how, conversely, the Father-Son dyad described in the gospels can inform self psychology. 相似文献
897.
898.
Fischer P Krueger JI Greitemeyer T Vogrincic C Kastenmüller A Frey D Heene M Wicher M Kainbacher M 《Psychological bulletin》2011,137(4):517-537
Research on bystander intervention has produced a great number of studies showing that the presence of other people in a critical situation reduces the likelihood that an individual will help. As the last systematic review of bystander research was published in 1981 and was not a quantitative meta-analysis in the modern sense, the present meta-analysis updates the knowledge about the bystander effect and its potential moderators. The present work (a) integrates the bystander literature from the 1960s to 2010, (b) provides statistical tests of potential moderators, and (c) presents new theoretical and empirical perspectives on the novel finding of non-negative bystander effects in certain dangerous emergencies as well as situations where bystanders are a source of physical support for the potentially intervening individual. In a fixed effects model, data from over 7,700 participants and 105 independent effect sizes revealed an overall effect size of g = -0.35. The bystander effect was attenuated when situations were perceived as dangerous (compared with non-dangerous), perpetrators were present (compared with non-present), and the costs of intervention were physical (compared with non-physical). This pattern of findings is consistent with the arousal-cost-reward model, which proposes that dangerous emergencies are recognized faster and more clearly as real emergencies, thereby inducing higher levels of arousal and hence more helping. We also identified situations where bystanders provide welcome physical support for the potentially intervening individual and thus reduce the bystander effect, such as when the bystanders were exclusively male, when they were naive rather than passive confederates or only virtually present persons, and when the bystanders were not strangers. 相似文献
899.
900.