The critique of natural rights and the search for a non-anthropocentric basis for moral behavior

Conclusion MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are disguises for the will to power. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with its individualism, its acquisitiveness and its elevation of the values of the market to a central social place is leading us into the coming age of barbarism and darkness. MacIntyre's grim depiction of the future, which Heidegger calls the time of the darkening of the earth and the flight of the gods, can only be met by re-appropriating our own tradition. Although Aristotle has much to tell us, I believe Heidegger is right to turn to Heraclitus for a non-anthropocentric conception of humanity's place in Nature. Other writers, however, such as Arne Naess, George Sessions, and Stuart Hampshire, argue that the writings of Spinoza may offer the most helpful vision of humanity needed to guide our efforts to find a more appropriate basis for our behavior toward each other and toward the non-human world as well. Yet Aristotle, Qark, Heidegger, Heraclitus, Maclntyre, and Spinoza all agree that in order to behave fittingly, we must understand what it means to be human.At this time, I would like to acknowledge the importance of the following objection to what I have been arguing here: While it may be true that the concept of human rights is a fiction, it is nevertheless a very useful fiction for changing how human beings relate to each other. The doctrine of the rights of man justified the American and French revolutions, which brought forth new and important human freedoms. Today, most of humanity still lacks the protection afforded by constitutionally guaranteed human rights. Moreover, even in constitutional democracies there are frequent abuses of and attempts to curtail human rights. Until far more people become committed to protecting human rights, it is unlikely that there will be a big movement to extend rights to non-human beings, much less to overcome the anthropocentrism inherent in the concept of rights. What the Buddhist tradition calls skillful means is appropriate in our current situation. We must approach people in a way sensitive to their current self-understanding. Before we can pass on to the stage of planetary unity made possible by non-anthropocentric thinking, we need to find ways that promote mutual respect among human beings. Out of such respect there can also arise respect for the non-human as well.While largely in agreement with this point of view, I would like to note that our means must be very skillful, indeed, if we are to transform our relationships to each other and to the natural world before irreparable damage is done to the earth, through nuclear war or environmental destruction. The time grows short for the transformation needed to bring us from the stage of anthropocentrism to a deeper awareness of our internal relationship to the whole world. Some people, such as Peter Russell, argue that we are witnessing the evolution of a non-anthropocentric mode of planetary consciousness that will be supported by the revolution in communications and computers. Other people, such as Jeremy Rifkin, maintain that the coming computer age promises ever greater intrusions into natural processes, such as the drive for control of genetic structures. In my view, while it is important to extend the idea of human rights wherever possible, it is also crucial that we consider seriously the possibility that the idea of human rights is merely a transitional way of conceiving of morality. As we learn more about the interrelationship of human life with all other aspects of the earth's life, our self-understanding will no longer be in harmony with the human-centered morality we know today. We will either learn to respect all beings and act toward them in appropriate ways, or else we will continue down the road we are now headed - a road which seems to have a very disturbing destination. Learning to dwell appropriately on earth is the most pressing moral issue of the day.

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A comparison of the effects of formal similarity among trigrams and among word triads

The central question of this report concerned the role of formal similarity in free recall of lists of trigrams and lists of three-letter word triads. Similarity was manipulated among trigrams by duplicating letters and among triads by duplicating words. An initial study showed that lists of 16 letters were learned more rapidly than a list of 16 three-letter words. Therefore, in the major experiment, the Ss were given all appropriate elements on test trials so that only associative learning was required. Increases in formal similarity caused decreases in rate of learning for both types of lists, and the mechanisms of the interference seemed to be the same for both types of lists, However, the learning of the trigram lists was more rapid than the learning of the triad lists, the difference being maximal with low similarity.     

The role of comprehension in children's observational learning of a syntactic rule

This experiment tested the hypothesis that there is a relationship between children's comprehension of a syntactic form and the effectiveness of modeling in promoting imitation of that form. Nursery and kindergarten children received pretests for both comprehension and production of reversible passive sentences. Children who produced no passive sentences were classified either as high, intermediate, or low comprehenders on the basis of their comprehension test performance. Within each of these three groups, children were randomly assigned either to a modeling or to a no-modeling control condition. Children in the treatment condition heard a model use passive sentences to describe a series of pictures. As predicted, the imitation post-test scores of these children were significantly related to their comprehension pretest scores. No significant relationship between the post-test scores and the comprehension scores of control subjects was detected. Children exposed to the model in all three comprehension groups received significantly higher post-test scores than did their respective counterparts in the no-modeling condition. These results are discussed in terms of the hypothesis that language learning proceeds from comprehension to imitation to production.     

Blockages in therapy

Compiled and edited from lectures on psychoanalytic technique given by the late Karen Horney at the American Institute for Psychoanalysis during the years 1946, 1950, 1951 and 1952. Further lectures in this series will appear in subsequent issues of the Journal.     

Effort discounting in human nucleus accumbens

A great deal of behavioral and economic research suggests that the value attached to a reward stands in inverse relation to the amount of effort required to obtain it, a principle known as effort discounting. In the present article, we present the first direct evidence for a neural analogue of effort discounting. We used fMRI to measure neural responses to monetary rewards in the human nucleus accumbens (NAcc), a structure previously demonstrated to encode reference-dependent reward information. The magnitude of accumbens activation was found to vary with both reward outcome and the degree of mental effort demanded to obtain individual rewards. For a fixed level of reward, the NAcc was less strongly activated following a high-demand for effort than following a low demand. The magnitude of this effect was noted to correlate with preceding activation in the dorsal anterior cingulate cortex, a region that has been proposed to monitor information-processing demands and to mediate in the subjective experience of effort.     

The structure and developmental course of Positive Youth Development (PYD) in early adolescence: Implications for theory and practice

Using data from Grades 5 to 7 of the longitudinal 4-H Study of Positive Youth Development (PYD), this research assessed the structure and development of PYD. Building on Grade 5 findings, that “Five Cs” (Competence, Confidence, Connection, Character, and Caring) could be empirically defined as latent constructs converging on a second-order construct, labeled PYD, we used structural models to assess the fit of this original model for Grades 5, 6, and 7. Results indicated that PYD continued to be a robust construct that can be defined comparably for Grades 6 and 7, as it was in Grade 5. We discuss implications for future research and for applications of the finding that, across the three years of early adolescence that we assessed (about ages 10 to 12), there is continuity in the structure of PYD.     

A Pilot Randomized Controlled Trial of the Effects of Cognitive-Behavioral Therapy for Insomnia on Sleep and Daytime Functioning in College Students

The purpose of this study was to pilot test if cognitive behavioral therapy for insomnia (CBT-I) is an effective intervention for insomnia and daytime functioning in college students. College students’ developmental stage and lifestyle are significantly different than the general adult population, yet there have been no studies of CBT-I in this age group.