首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   558篇
  免费   13篇
  571篇
  2024年   4篇
  2023年   7篇
  2021年   13篇
  2020年   13篇
  2019年   11篇
  2018年   20篇
  2017年   31篇
  2016年   24篇
  2015年   8篇
  2014年   15篇
  2013年   65篇
  2012年   23篇
  2011年   27篇
  2010年   27篇
  2009年   19篇
  2008年   20篇
  2007年   31篇
  2006年   28篇
  2005年   35篇
  2004年   23篇
  2003年   15篇
  2002年   17篇
  2001年   13篇
  2000年   6篇
  1999年   4篇
  1998年   7篇
  1997年   2篇
  1996年   4篇
  1995年   4篇
  1993年   4篇
  1991年   2篇
  1989年   3篇
  1988年   7篇
  1987年   4篇
  1982年   3篇
  1981年   2篇
  1980年   2篇
  1975年   1篇
  1974年   1篇
  1972年   1篇
  1971年   2篇
  1970年   2篇
  1969年   1篇
  1968年   3篇
  1967年   3篇
  1966年   2篇
  1960年   1篇
  1953年   2篇
  1933年   1篇
  1919年   1篇
排序方式: 共有571条查询结果,搜索用时 15 毫秒
391.
392.
Learning that one cue (CS) predicts a second, salient cue (US) can often be slowed by prior exposure to one or both stimuli. In animals, CS-US learning is more strongly retarded following uncorrelated exposure to both CS and US than following exposure to the US alone. In this paper we present several studies showing a similar effect in humans, using a computer-based task. Experiments 1 and 2 used a between-groups design and demonstrated a strong CS/US exposure effect, whether or not the US was signalled by a neutral cue during exposure. Experiment 3 demonstrated similar effects using a within-subjects design. Overall, these results are consistent with several theoretical interpretations and suggest that uncorrelated CS/US exposure leads to a robust retardation of subsequent CS-US learning in humans.  相似文献   
393.
394.
    
This study examined the relationships between religious coping, coping resources, and depressive symptoms. The authors tested whether coping resources explained the link between religious coping and depressive symptoms in a sample of 349 college students. Results indicated that coping resources partially mediated the relationship between negative religious coping and depressive symptoms, primarily through decreased social ease. The results offered no evidence that coping resources mediated the relationship between positive religious coping and depressive symptoms.  相似文献   
395.
    
Objective: We examined selected survivor characteristics to determine what factors might moderate the response to two psychosocial interventions.

Design: Seventy-one prostate cancer survivors (PCSs) were randomly assigned to either a telephone-delivered health education (THE) intervention or a telephone-delivered interpersonal counselling (TIP-C) intervention.

Measures: Psychological quality of life (QOL) outcomes included depression, negative and positive affect, and perceived stress.

Results: For three of the psychological outcomes (depression, negative affect and stress), there were distinct advantages from participating in THE. For example, more favourable depression outcomes occurred when men were older, had lower prostate specific functioning, were in active chemotherapy, had lower social support from friends and lower cancer knowledge. Participating in the TIP-C provided a more favourable outcome for positive affect when men had higher education, prostate specific functioning, social support from friends and cancer knowledge.

Conclusion: Unique survivor characteristics must be considered when recommending interventions that might improve psychological QOL in PCSs. Future research must examine who benefits most and from what components of psychosocial interventions to enable clinicians to recommend appropriate psychosocial care.  相似文献   
396.
    
This article seeks to re‐engage a conversation regarding the importance of acknowledging the discursive content of the therapeutic process. Hare‐Mustin's (1994) article argued that psychotherapy is involved in the generation of values and norms, and thus requires ethical sensibilities. Her analysis recognized how particular socio‐cultural forces go unnoticed and suggested that unless therapists recognize their participation in discursive practices, they may unwittingly collude with and reinforce harmful cultural practices. The goal of this article is to revisit the ‘mirrored room’ so that family therapists can more deliberately evaluate their participation in cultural practices that impact on their work with clients. This article begins with a review of contemporary efforts to grapple with the issues Hare‐Mustin presented, and maintains that even contemporary approaches that assert a commitment to postmodern understandings remain incomplete without an analysis of discourse. The article then outlines the conceptual tools within discursive practice that advance the initial motivation of these contemporary efforts.  相似文献   
397.
398.
399.
400.
    
  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号