Efficacy and well‐being in rural north India: The role of social identification with a large‐scale community identity

Identifying with a group can contribute to a sense of well‐being. The mechanisms involved are diverse: social identification with a group can impact individuals' beliefs about issues such as their connections with others, the availability of social support, the meaningfulness of existence, and the continuity of their identity. Yet, there seems to be a common theme to these mechanisms: identification with a group encourages the belief that one can cope with the stressors one faces (which is associated with better well‐being). Our research investigated the relationship between identification, beliefs about coping, and well‐being in a survey (N = 792) administered in rural North India. Using structural equation modelling, we found that social identification as a Hindu had positive and indirect associations with three measures of well‐being through the belief that one can cope with everyday stressors. We also found residual associations between participants' social identification as a Hindu and two measures of well‐being in which higher identification was associated with poorer well‐being. We discuss these findings and their implication for understanding the relationship between social identification (especially with large‐scale group memberships) and well‐being. We also discuss the application of social psychological theory developed in the urban West to rural north India. © 2014 The Authors. European Journal of Social Psychology published by John Wiley & Sons, Ltd.     

Emotion perception is mediated by spatial frequency content

Spatial frequencies have been shown to play an important role in face identification, but very few studies have investigated the role of spatial frequency content in identifying different emotions. In the present study we investigated the role of spatial frequency in identifying happy and sad facial expressions. Two experiments were conducted to investigate (a) the role of specific spatial frequency content in emotion identification, and (b) hemispherical asymmetry in emotion identification. Given the links between global processing, happy emotions, and low frequencies, we hypothesized that low spatial frequencies would be important for identifying the happy expression. Correspondingly, we also hypothesized that high spatial frequencies would be important in identifying the sad expression given the links between local processing, sad emotions, and high spatial frequencies. As expected we found that the identification of happy expression was dependent on low spatial frequencies and the identification of sad expression was dependent on high spatial frequencies. There was a hemispheric asymmetry with the identification of sad expression, especially in the right hemisphere, possibly mediated by high spatial frequency content. Results indicate the importance of spatial frequency content in the identification of happy and sad emotional expressions and point to the mechanisms involved in emotion identification.     

Exploring Gender in South-Asian Cultural Memory Through Artistic Process

Abstract

My artistic inquiries draw from gender and sexuality in public space and use performance as process. In inspiration, the works emerge as aesthetic responses to post-colonial, gendered public identities and as negotiations with the cultural politics of modernity. Dwelling on the interaction of Indian modernity with cultural memory through myth, ritual, traditions and colonial histories, I hope to touch upon multiple influences of the Indian public sphere. Through a fragmented contemplation on guiding impulses, this discussion propositions the production of works as potentials to re-eroticise the public sphere.