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Bryan RennieAuthor vitae 《Religion》2009,39(4):340-347
Clifford Geertz's widely-used paper ‘Religion as a Cultural System’, makes the claim that ‘the importance of religion lies in its capacity to serve … as a source of general, yet distinctive conceptions of the world, the self and the relations between them …—its model of aspect—and of rooted, no less distinctive “mental” dispositions—its model for aspect’. However, apart from a highly critical article by Nancy Frankenberry and Hans Penner (1999) little attempt has been made to investigate this understanding of religion as model. This paper briefly considers the validity of Frankenberry and Penner's criticism and investigates possible applications of the elaborate analysis of models and metaphors in the philosophy of science since the time of Mary Hesse to the analysis of religious phenomena. 相似文献
73.
First time gun carrying is specified as a logical starting point for the primary prevention of youth gun violence, which is also consistent with the public health approach to the prevention of firearm injuries for at risk African American youth. However, it is difficult to disentangle youth gun violence from other aspects of violence that are concentrated in high poverty settings. Insights from developmental life-course criminology (DLC) are used to: (1) categorize first time gun carrying as a critical inflection point in the development of youth violence; and (2) categorize exposure to violence in the community as a developmental pathway for first time gun carrying for youth attempting to prevent and/or deter future violent victimization. The ecological-transactional model of community violence provides a more nuanced breakdown of the impact of exposure to violence in the community on first time gun carrying given the embeddedness of contexts that shape child and adolescent development in high poverty settings. Finally, several areas for future research are outlined that include a need to better integrate gun carrying into existing theories as well as future longitudinal studies of high risk African American youth. 相似文献
74.
Purpose
Stuttering can cause wide ranging psychosocial impact. This is particularly the case for adolescents who may face additional physical, emotional and personality changes as they become adults. This study reports the findings of an investigation into the social and communication impacts of stuttering on Australian adolescents seeking treatment for stuttering and their families.Method
A cross-sectional design utilising questionnaires assessed the self-perceived communication competence and apprehension, stigma and disclosure, and experiences of teasing and bullying of 36 adolescents who stutter. Additionally, the impact of stuttering on the families of these adolescents was investigated.Results
Adolescents who stutter have below average self-perceived communication competence, heightened communication apprehension, are teased and bullied more often than fluent peers, and they try to keep their stuttering secret. The families of the adolescents in the study reported high levels of emotional strain, family conflict and difficulty managing their child's frustrations.Conclusion
The findings from this study emphasise the wide-ranging impact of stuttering beyond the surface level behaviours. Clinicians working with adolescents who stutter should take note of both the outcomes of this study and the suggestions for more effectively coping with the condition in this population.Educational objectives: The reader will be able to: (a) summarise findings with regards to the impact of stuttering on an adolescent's social and communication skills; (b) summarise areas of impact on the families of adolescents who stutter; (c) compare these findings with previous reported data for this population; (d) discuss the clinical implications of the results for working with adolescents who stutter and their families. 相似文献75.
Helen TudorAuthor Vitae Stephen DavisAuthor VitaeChris R. BrewinAuthor Vitae Peter Howell 《Journal of Fluency Disorders》2013
Objective
To compare intrusive memories in groups of people who do (PWS), and who do not (PWNS), stutter.Method
Twenty-one participants who stuttered and 21 matched controls were given a semi-structured interview which explored imagery in speaking situations. The data were analyzed using a Content Analysis approach. Other outcome measures were the Beck Anxiety Inventory, the Beck Depression Inventory, the Post Traumatic Stress Disorder, PTSD, Symptom Scale: Self-Report Version.Results
Significantly more stuttering participants than control participants indicated both recurrent imagery and associated memories. Content Analysis revealed themes of disfluency, anxiety, negative social evaluation, self-focus and pressure to speak that were common to both groups’ reports. Additional themes of helplessness, shame, sadness and frustration were found only in the images and memories of the stuttering group. No group differences were evident for the number of sensory modalities involved in images and memories, or for ratings of their vividness or strength of associated emotions, or on self-reports of depression, anxiety and trauma.Conclusions
Recurrent imagery about events in childhood is a potent factor in the memories of PWS. It is worth modifying interventions that have been successfully applied for treating social anxiety for use with people who stutter.Educational objectives: After reading this article, participants will be able to: (a) identify the role of intrusive memories in psychiatric disorders and stuttering; (b) investigate how DSM criteria can be employed with people who stutter; (c) employ anxiety instruments used for assessing psychiatric disorders for stuttering; (d) distinguish between the intrusive memories experienced by people who stutter, and people who do not stutter; (e) apply treatments for intrusive memories in psychiatric disorders to work with people who stutter. 相似文献76.
Vern Neufeld Redekop Author Vitae 《Religion》2007,37(1):64-84
In the Sudan in the 1990s, violent conflict between the Nuers and the Dinkas, both African tribes in the South of Sudan, included rape, murder, the burning of homes and the abduction of children. This conflict ended through the Wunlit People-to-People Peace Conference, organised in 1999 by the New Sudan Council of Churches, with the support of the Sudan People's Liberation Army.In this essay the conflict and its resolution are interpreted through René Girard's theory of the scapegoat mechanism. The essay offers a series of guidelines for successful reconciliation. At the centre of the proceedings was the religious sacrifice of the white bull of Mabior. The resolution of the conflict confirms Girard's theory of sacrificial violence. In the author's view, Girard's theory offers a model for transforming debilitating, imitative and violent behaviours into beneficial and positive ones. 相似文献
77.
Shanshan Du Author Vitae 《Religion》2007,37(2):133-149
Located in China along the boarders of China and several Southeast Asian countries, Southwestern China is characterised by ethnic diversity and the influence of various world religions, especially that of different schools of Buddhism. This article examines how the De'ang people transform the cosmological order of Theravada Buddhism to reassert the indispensable position of their indigenous agricultural goddess, the Mother of Grain. Corresponding to myths that portray the reconciliation between the goddess and Gautama Buddha, the rituals dedicated to her are performed primarily by women, while male monastic institutions participate on certain ceremonial occasions. A comparison with similar beliefs and rituals in other cultural groups in the region demonstrates that the Mother of Grain in De'ang religion offers an exceptionally strong local challenge to the male bias embedded in Buddhism. By examining the conflicts and compromises between Buddhism and the indigenous religions of Southwest China, this article analyses the complex local negotiations of gender ideologies when world religions and local beliefs are at odds. 相似文献
78.
Susan Sered Author Vitae 《Religion》2007,37(2):111-116
The articles that comprise this special issue make a convincing case for the importance of anthropological research in the field of gender and religion. Based upon the work of a panel presented at the 2002 annual meeting of the American Anthropological Association, these articles demonstrate the anthropological facility for moving back and forth between ‘great traditions’ and local conditions. In different ways and in different contexts, these articles point to a variable pattern of ancient, local or indigenous cosmological equality and women's ritual leadership that are effaced as a result of political or cultural conquest by a literate, centralised, male-dominated ‘great tradition’. Equally important, these articles demonstrate that this effacement is rarely complete. Rather, women's power is fluid, dynamic, variable and negotiated at varying institutional and interpretive levels. These tensions illustrate how analyses of gender in religion work with different sets of issues. The first set of issues centres on women, that is, on actual persons who have varying degrees of agency within specific social situations. The second set of issues centres on what is often called ‘Woman’, a symbolic construct that conflates gender, sex and sexuality that is composed of allegory, ideology, metaphor, fantasy and projection. 相似文献
79.
Ian Reader Author Vitae 《Religion》2007,37(3):210-229
This article examines the contemporary growth of pilgrimages. Examples are provided from variety of traditions and parts of the world, from Japan to Europe, with particular attention paid to the Shikoku and Santiago de Compostela pilgrimages that have experienced extensive growth in recent years. It also draws attention to the growing number of new pilgrimage sites that are not associated with any specific religious traditions or that have ‘New Age’ associations. While some of the factors accounting for this growth involve continuities from past eras, there are also specifically modern factors. Also considered in this article is how some modern pilgrims appear to repudiate organised religion even while visiting sites normally associated with established religious traditions. Rather than implying some form of religious revival, contemporary pilgrimage growth may, then, be seen as evidence of an increasing turn away from religion as an organised entity. 相似文献
80.
Amy K. Kiefer Author Vitae Denise Sekaquaptewa 《Journal of experimental social psychology》2007,43(5):825-832
This experiment examined the effects of implicit gender-math stereotyping and implicit gender and math identification on women’s math performance under stereotype threat and reduced threat conditions. Results showed that of the three, only implicit gender-math stereotyping moderated stereotype threat effects on women’s math performance: women who showed less implicit math-gender stereotyping showed the largest performance difference across experimental conditions. These results suggest that women’s implicit associations between gender and math interact with situational cues to influence their math performance: women who implicitly associate women more than men with mathematics were most benefited by reduction of stereotype salience during testing. 相似文献