Hinduism and cyberspace

Hinduism is thriving in cyberspace. In this article I consider the suitability of this environment for Hinduism. This can indicate both whether various forms of Hindu religious expression online are valid and whether Hinduism needs to undergo any radical changes as a result of its presence in cyberspace. In order to investigate this issue I consider the nature of cyberspace and then discuss a number of key aspects of Hinduism in the light of this. I conclude that, overall, cyberspace appears to be a highly suitable environment for Hinduism.     

Alien demonology: the Christian roots of the malevolent extraterrestrial in UFO religions and abduction spiritualities

Initially, the sacralisation of the extraterrestrial led to an understanding of the alien as a fundamentally benevolent, messianic figure—a ‘technological angel’. This was largely because of the Cold War environment in which much UFO religion arose. Those attracted to the myth looked beyond a politically and militarily unstable planet to extraterrestrial saviours. Furthermore, because UFO religions have their roots in the Theosophical tradition, the religious understanding of the extraterrestrial tended to be fundamentally indebted to the concept of the wise and benevolent ascended master. The aim of this article is to examine the technological angel's foil. The central thesis is that, in their construction of the malevolent alien, UFO religionists and abductees turn not to Theosophy and Eastern religious traditions but to the myths and symbols of Christian demonology. Moreover, in exploring the origins and nature of the demonologies of contemporary UFO religions and abduction spiritualities, the article also draws attention to the importance of popular culture in the West, which, itself influenced by the Christian tradition, contributes to the formation of both popular demonology and also UFO mythology, which are in turn synthesised in UFO demonologies.     

Orientalism: clearing the way for cultural dialogue

Said's Orientalism has opened up reflections that were practically unthinkable under the hegemony of Orientalist discourse. By dismantling the Orientalist thesis of the hierarchy of Self and Other, of the West and the Orient, the book helped remove mental barriers, creating an intellectual space for cultural dialogues. The most striking achievement of Orientalism has been the undoing of racist dualisms. The book sets an example of how institutionalised biases can be questioned and ultimately redressed. This questioning in turn permitted the rise of alternative perspectives on the Other that went beyond Islam and the ‘Orient’. Marginalised sectors in society have been inspired by Orientalism to question dominant views.     

Avatar for Our Age: Sathya Sai Baba and the Cultural Contradictions of Late Capitalism

Life itself is a market. Giving and taking, bargaining and speculating, is part of the game. Life has its … profits and losses appreciation and balance sheets. But the giving of Bhakti [devotion] in exchange for Mukti [liberation] is the most powerful business of all.—Sathya Sai Baba (Gokak, V.K. 1975. Bhagavan Sri Sathya Sai Baba, an Interpretation. Krishna Abhinav Publications, New Delhi, p. 237)It is your imperative duty to strive for the preservation of dharma. Today some people are trying to uproot Bharatiya Dharma (Indian Religion). We must resist all such attempts.… There are some people who are blindly enamored of Modern Western Civilization.… These so-called spurious and self-styled social reformers are trying to pollute society by depriving it of dharma.—Sathya Sai Baba (Gokak, V.K. 1975. Bhagavan Sri Sathya Sai Baba, an Interpretation. Krishna Abhinav Publications, New Delhi, p. 246)     

The Allegory of the Olive Tree: a case study for (neo) structuralist analysis

The Book of Mormon presents a fascinating opportunity to test aspects of structuralist analysis of myth and culture. This article examines some of the key issues in structuralist theory and attempts to develop some new avenues of structuralist analysis, particularly in relation to agency and transformation. Although in some sense these avenues can be seen as challenging principles of traditional structuralism, the changes suggested are more refinements than significant alterations. The article then tests these theories in relation to a series of very complex allegories in the Book of Mormon. This discussion both demonstrates the analytical power of the approach and raises some interesting ethnographic issues, particularly the presence of triadic rather than dyadic structure. In order to add a diachronic aspect to the discussion and to examine process of transformation between cultures, the article touches on the use of similar allegories in the New Testament and in Intertestamental literature.     

Crying: discussing its basic reasons and uses

Crying can occur in a great variety of contexts, including fulfilment and happiness as well as failure, loss, and sadness or other negative feelings, such as anger and guilt. Despite such differences, we have tried to identify a unitary underlying psychological cause for crying: perceived helplessness. We explore the different crying situations, describing the basic cognitive ingredients and critical steps in the process leading to crying. We start from those situations which directly imply personal frustration and suffering, then we consider empathic crying, crying for joy, and “aesthetic” crying, i.e., crying elicited by aesthetic experiences. We try to show that all of them imply a common core: some frustration (anticipated, actual, or previous), one's attempt to resist, perceived helplessness, and surrender to frustration. Finally, we address both the psychological benefits and costs of crying, either expected or unexpected, showing their links with perceived helplessness.     

Employment trajectories: Exploring gender differences and impacts of drug use

This study investigated the impact of drug use on employment over 20 years among men and women, utilizing data on 7661 participants in the National Longitudinal Survey of Youth. Growth mixture modeling was applied, and five distinct employment trajectory groups were identified for both men and women. The identified patterns were largely similar for men and women except that a U-shape employment trajectory was uniquely identified for women. Early-initiation drug users, users of “hard” drugs, and frequent drug users were more likely to demonstrate consistently low levels of employment, and the negative relationship between drug use and employment was more apparent among men than women. Also, positive associations between employment and marriage became more salient for men over time, as did negative associations between employment and childrearing among women. Processes are dynamic and complex, suggesting that throughout the life course, protective factors that reduce the risk of employment problems emerge and change, as do critical periods for maximizing the impact of drug prevention and intervention efforts.     

Normative pluralism: Islam, religion and law in the twenty-first century

Four new books on Islam and law provide the occasion for reflection on legal and religious pluralism. Bringing together a more nuanced and complex understanding of religion — one not determined by Enlightenment ideologies of separation — and of law — one also freed of Enlightenment notions of positivism and secularism — provide opportunities for ways to re-think the cultures of normative pluralism.     

Reconceptualising the human body: Heaven's Gate and the quest for divine transformation

The mass suicide of the members of Heaven's Gate in 1997 stimulated much debate about the causes of so extreme an end to a new religious movement. Using primary source materials in conjunction with existing research, I present in this article an in-depth analysis of both the belief system and the behaviours of the members of the group. By using the sociology of the body and a psychobiography of the group leader, Marshall Applewhite, I show how ideas about the human body derived from individual psychopathology were translated into group belief and action. I argue that the relationship among these variables created the circumstances that led thirty-nine persons to believe that they were leaving this planet for a better existence in a parallel dimension.