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901.
The relationship between attentional control and episodic representation was investigated in six experiments that employed a variant of the classic attentional blink paradigm. We introduced a task-irrelevant (unpredictive) color match between the first and second target stimulus in a three-stream rapid serial visual presentation task. When this match was present, the first target reliably elicited a priming benefit to the identification of the second, lateralized target. However, this was only the case when the identities of the targets did not belong to the same category (digits, letters, or symbols). When targets did belong to the same category, interference was observed instead of priming, particularly at Lag 1. Furthermore, when color was the target-defining feature, interference at Lag 1 gave way to priming at longer lags. The interference effect is attributed to partial overlap between competing episodic target representations, which affects the availability of their overlapping features for successive attentional selection in rapid serial visual presentation.  相似文献   
902.
903.
During the recent COVID-19 outbreak in Spain, we explored the individual and relational well-being of people confined together with their partners and/or children during the first 3 weeks of state-regulated lockdown. Adults 18 years or older (N = 407) completed an online survey that included demographic, household, and employment information along with standardized measures of psychological distress (State-Trait Anxiety and Beck Depression) and relationship functioning—either the Dyadic Adjustment Scale if there were no children in the household or a Basic Family Relations Evaluation Questionnaire (CERFB) measuring conjugal, parental, and coparental functions. Qualitative analyses of responses to an open-ended question about perceived changes in couple or family dynamics during lockdown revealed nine specific themes comprising two overarching categories: relational improvement and deterioration. The overall prevalence of improvement themes (61.7%) exceeded deterioration themes (41.0%), with increased (re)connection and conflict atmosphere cited most often. Quantitative analyses found elevated levels of state anxiety but not trait anxiety or depression during lockdown. Consistent with the qualitative results, couples having no children at home reported high levels of dyadic adjustment, but with children present CERFB parental functioning exceeded conjugal functioning, a pattern sometimes associated with child triangulation into adult conflicts. Although correlates of psychological distress (e.g., unemployment, perceived economic risk) were relatively stable across subgroups, predictors of relationship functioning varied substantially with household/parental status (e.g., telecommuting and employment facilitated conjugal functioning only for couples with children).  相似文献   
904.
Anna Mudde 《Metaphilosophy》2015,46(4-5):539-554
Reflection names the central activity of Western philosophical practice; the mirror and its attendant metaphors of reflection are omnipresent in the self‐image(s) of Western philosophy and in metaphilosophical reflection on reflection. But the physical experiences of being reflected by glass mirrors have been inadequately theorized contributors to those metaphors, and this has implications not only for the self‐image and the self (or selves) of philosophy but also for metaphilosophical practice. This article begins to rethink the metaphor of reflection anew. Paying attention to the history of the glass mirror in Europe reveals and challenges the modern emergence of clear ontological distinctions between disembodied subjects and the objects of their knowledge, and suggests a compelling terrain of metaphilosophical analysis. On the reading offered by the article, the inherent complexity of the relationship between selves and their mirror images, a complexity mediated by social location, historical situation, and particular projects, points to significant spaces of unknowing, of indeterminacy, and of ontological ambiguity.  相似文献   
905.
Empirical evidence obtained with neutral stimuli has shown that selective attention relies on working memory functions as distractor processing occurs under conditions of high but not of low working memory load. We investigated whether these findings also hold for affectively valent distractors. In three experiments, participants completed the original Flanker task with famous people (Exps 1 and 2) and an affective Flanker task (Exp. 3) in which positive and negative words were presented superimposed onto happy, angry, and neutral faces under conditions of high or low working memory load. In line with past findings, results showed greater interference effects due to processing of distractors showing known people under high working memory load. In contrast interference effects due to processing of valent distractors occurred regardless of working memory load. The present findings are in contrast with those reported with neutral stimuli as they indicate that automatic evaluation of incoming affectively valent information occurs regardless of task priorities and of working memory load.  相似文献   
906.
This paper examines the relationships between individual differences in situational triggers of aggressive behaviors (STAR) and the FFM personality traits. The investigation, conducted among Polish male and female offenders and students, revealed different relationships across samples. Among students, higher sensitivity to frustration and provocation was related to higher Neuroticism and lower Agreeableness and sensitivity to provoking situations to lower Openness to Experience. Among prisoners, however, lower Agreeableness was negatively linked to being more sensitive to provocation. Furthermore, the study found sex differences in STAR scales in the student sample but not the prisoners’ sample.  相似文献   
907.
On the 40th anniversary of its publication, the author re‐reads Winnicott's The Piggle – a case of ‘on demand analysis’ with a child suffering from psychotic night terrors – in light of new information about the patient. Conversations between the author and ‘Gabrielle’ explore two areas not regarded as priorities by Winnicott: the transgenerational transmission of pathology/trauma, and the ways that language, in general – and given names, in particular – organize individual subjectivity. The question raised is to what degree Winnicott – who described the treatment as “psychoanalysis partagé [shared]” due to the parents’ involvement – thought of the pathology itself as ‘shared.’ The goal is not to supplant but to expand Winnicott's understanding of the case, borrowing insights from the work of Lacan and others.  相似文献   
908.
909.
910.
Sometimes a proposition is ‘opaque’ to an agent: (s)he doesn't know it, but (s)he does know something about how coming to know it should affect his or her credence function. It is tempting to assume that a rational agent's credence function coheres in a certain way with his or her knowledge of these opaque propositions, and I call this the ‘Opaque Proposition Principle’. The principle is compelling but demonstrably false. I explain this incongruity by showing that the principle is ambiguous: the term ‘know’ as it appears in the principle can be interpreted in two different ways, as either basic‐know or super‐know. I use this distinction to construct a plausible version of the principle, and then to similarly construct plausible versions of the Reflection Principle and the Sure‐Thing Principle.  相似文献   
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