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91.
论孔子“仁”学的人本意蕴 总被引:1,自引:0,他引:1
"仁"作为孔子伦理思想的核心德目,其所具有的人本意蕴并非不言而喻、不证自明."仁者人也"、"仁者爱人"强调把人当人看,对社会各阶层都应持有起码的平等的同情心和爱心,"仁民爱物"意味着这一关爱之情由人类向自然万物的推及."仁"不远人、"为仁由己"、"推己及人"强化了人的道德自主和社会承担意识,同时彰显了中国文化的现世追求和内在超越的品格;"克己复礼为仁"标志着中国文化由神本向人本、由外向内的转型,它的首要意义在于对于人的发现,在于唤醒人类的"同类意识",在于凸显人的反省和自觉,将其从整体上理解为牺牲自我、人的独立人格的丧失、人的异化有失公允. 相似文献
92.
宗教问题与社会变迁的双重探索——宗教社会学在当代中国的发展轨迹 总被引:2,自引:0,他引:2
从1980年代以来,中国宗教社会学的研究就已经从欧美宗教社会学的译介开始了。30年以来,中国宗教社会学的研究,无论是对欧美经典的翻译,还是对中国本土宗教的社会学研究,都已经形成了一道可观的学术风景线,成为当代中国宗教学领域中一个重要的构成。本文对30年宗教社会学在中国的引进和发展,有一大致的综述,希望能够从中总结出中国宗教学、宗教社会学研究的某些发展规律。 相似文献
93.
Research has demonstrated that on the path from a creative idea to a creative outcome, high creativity motivation and self-efficacy do not necessarily lead to creative behavior. The present study proposed and examined the notion that daily creativity planning could promote creative behavior and contribute to the cultivation of creativity. A total of 77 middle school students (39 students in the experimental group and 38 in the control group) participated in this study, for which a quasi-experimental design was administered. The experimental group conducted a two-week daily planning for creative activities, while the control group did not conduct any intervention. The results showed that students' creativity motivation and creative self-efficacy were at relatively high levels overall and were positively and moderately correlated with creative behavior. Daily planning could effectively facilitate students' creative behavior. These findings point to a promising and simple creativity enhancement strategy for cultivating students to develop the habit of making creative plans in their daily lives. 相似文献
94.
The role of posttraumatic fear and social support in the relationship between trauma severity and posttraumatic growth among adolescent survivors of the Yaan earthquake 下载免费PDF全文
Middle school students in Lushan county (N = 315) were assessed 6 months after the Yaan earthquake using a trauma severity questionnaire, a posttraumatic fear questionnaire, a social support questionnaire and a posttraumatic growth inventory to examine the effects of posttraumatic fear and social support in the relationship between trauma severity and posttraumatic growth (PTG). The results showed that posttraumatic fear mediated the relationship between trauma severity and PTG, and social support moderated the relationship between posttraumatic fear and PTG. These findings suggested that trauma severity could be positively associated with PTG in a direct way or in an indirect way through posttraumatic fear. Moreover, posttraumatic fear had a positive relation to PTG under the condition of high social support level, whereas the relation was non‐significant when the level of social support was low. These results were discussed in terms of their implications for adolescents after trauma. 相似文献
95.
96.
该研究的目的是比较大学生对网络和当面咨询的态度及其影响因素的不同。采用问卷调查的方式对603名大学生进行网络和当面咨询态度调查。结果表明从目前看当面咨询态度比网络咨询态度积极,但是网络咨询态度的两个维度均在中性评价之上,且接受心理帮助污名、交流恐惧度和自我隐蔽等三个求助态度的负面影响因素,对当面咨询态度有显著的负向预测作用,对网络咨询态度没有显著的负向预测作用。结论:网络咨询可以减弱学生求助态度负面因素的影响,弥补当面咨询的不足,增进学生的求助行为。 相似文献
97.
Jinglin Li 《Frontiers of Philosophy in China》2010,5(2):155-178
Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories:
feelings in general (seven kinds of feelings), love for one’s relatives, and compassion (Four Commencements). The seven kinds
of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through
feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform
to the principle of the mean and reach the integration of self and others, and of self and external things. The “relations
between the seven kinds of feelings and the Four Commencements,” however, was not developed into a theoretical idea in Confucianism.
After Confucius, the relationship between the universality of natural sympathies and the gradation of love for relatives gradually
became an important subject in Confucian ideas of benevolence and love. By “refuting Yang Zhu and Mozi,” Mencius systematically
expounded on this issue. Love had two ends: self-love and natural sympathies, between which existed the love for relatives.
These two ends were not the two extremes of Yang’s self-interest and Mozi’s universal love. Love for relatives not only implied
a gradation, but also contained universality and transcendence that came from self-love. Love for relatives, natural sympathies
and self-love had a kind of tension and connectivity between two dynamic ends. The Confucian idea of benevolence and love
hence demonstrated differences and interconnectivity. An accurate understanding of such “feelings” and “love” is important
for us to grasp Confucian thoughts on benevolence and its realization. 相似文献
98.
养生文化是中国传统文化中一个很重要的组成部分,它虽然不属于道教的专利,但毫无疑问,道教是提倡养生的集大成者.然而道教养生号称有三千六百法门,应该从哪里人手呢?当然应该先从道理学起."本立而道生",养生之术是标不是本,这个本就是养生的道理、理念.简而言之,有三个原则,就是"自然养生"、"清静养生"、"以德养生". 相似文献
99.
中学生好胜心培养的实验研究 总被引:2,自引:0,他引:2
以积极的归因训练、表扬与奖励和适当的竞赛等手段对中学生的好胜心进行培养,通过一个学期三个阶段的培养,结果发现,实验班学生的好胜心水平增量显著高于对照班学生,实验班学生的学习成绩增量也显著高于对照班学生,好胜心水平与学习成绩存在着显著的正相关。研究表明,积极的归因训练、表扬与奖励、适当的竞赛是培养中学生好胜心的有效措施。 相似文献
100.
医疗保险支付方式的研究进展 总被引:3,自引:0,他引:3
医疗保险支付方式是医疗保险体制改革的重点与难点,直接关系着医疗保险各方的经济利益,影响医疗保险制度的平稳运行,也是医疗保险费用控制的关键。就国内外医疗保险支付方式的研究现状及进展进行综述,并进一步提出医疗保险支付方式的发展趋势。 相似文献