The Universal Principles of Evolution

Here we identify the core properties of genetic evolution with the intention of providing a unified definition of evolving systems that applies unequivocally in the natural and social sciences. Our definition is: evolution sustains organized systems through high fidelity replication of information. This definition can be broken down into five essential components: (1) high fidelity replication of information with 0% < survival rate < 100%; (2) expendable replication technology distinct from the replication information; (3) inert information that provides no kinetic energy to the replication process; (4) demonstrates a quantifiable resistance to entropy; (5) demonstrates intentionality.     

In Defense of the Moral Significance of Empathy

It is commonly suggested that empathy is a morally important quality to possess and that a failure to properly empathize with others is a kind of moral failure. This suggestion assumes that empathy involves caring for others’ well-being. Skeptics challenge the moral importance of empathy by arguing that empathy is neither necessary nor sufficient to care for others’ well-being. This challenge is misguided. Although some forms of empathy may not be morally important, empathy with another’s basic well-being concerns is both necessary and sufficient to care for another’s well-being, provided that one’s empathy is both cognitive and affective. I further defend the idea that empathy of this form is a moral virtue. In doing so, I address three challenges to empathy’s status as a virtue: (1) that empathy is unnecessary for being ethical, (2) that it is not useful for promoting ethical behavior, and (3) that an empathetic person can lack other traits central to being virtuous, such as being motivated by the moral good and being disposed to do virtuous things whenever appropriate opportunities arise. I argue that these challenges are mistaken.     

‘We shall be like him,for we shall see him’: Augustine's De Trinitate and the Purification of the Mind

Contemporary re‐examinations of Augustine's De Trinitate have made the case for the coherence and consistency of the work based on the material content of its trinitarian theology. I propose that Augustine's understanding of De Trinitate's function also ties the work together as a whole. Rather than just talking about purification, De Trinitate attempts to participate in and correspond to God's economically grounded, eschatological purification of humanity. By undertaking a close reading of Book 1, followed by a brief overview of Books 2–15, I make the case that reading De Trinitate as a participation in purification holds all 15 books together.     

Quantum perichoresis: Quantum field theory and the Trinity

The main thesis of this article is that the Trinitarian theological doctrine of perichoresis can be metaphorically interpreted as a form of Divine phase entanglement with the world. Such entanglement would entail non-local, relational holism and superposition through which the immanent unity of the Trinity is economically present in creation. Christ kenoticly empties himself of the immanent perichoresis of the Trinity in order to enter the economic perichoresis of the creation. The Spirit is then the continuing perichoretic love of God sanctifying the creation toward life and fulfillment from within. It is the Trinity in ongoing perichoretic entanglement with the creation, affirming Divine ubiquity and panentheism.     

Response Timing Accuracy as a Function of Movement Velocity and Distance

In two experiments, patterns of response error during a timing accuracy task were investigated. In Experiment 1. these patterns were examined across a full range of movement velocities, which provided a test of the hypothesis that as movement velocity increases, constant error (CE) shifts from a negative to a positive response bias, with the zero CE point occurring at approximately 50% of maximum movement velocity (Hancock & Newell, 1985). Additionally, by examining variable error (VE), timing error variability patterns over a full range of movement velocities were established. Subjects (N = 6) performed a series of forearm flexion movements requiring 19 different movement velocities. Results corroborated previous observations that variability of timing error primarily decreased as movement velocity increased from 6 to 42% of maximum velocity. Additionally, CE data across the velocity spectrum did not support the proposed timing error function. In Experiment 2, the effect(s) of responding at 3 movement distances with 6 movement velocities on response timing error were investigated. VE was significantly lower for the 3 high-velocity movements than for the 3 low-velocity movements. Additionally, when MT was mathematically factored out. VE was less at the long movement distance than at the short distance. As in Experiment 1, CE was unaffected by distance or velocity effects and the predicted CE timing error function was not evident.     

Education for Vocation in Public Life USA1

Abstract : The Lutheran sensibility is that life is a paradox, a dialectical tension, in the midst of which one must act and live. This sensibility informs an open and dialectical educational model for liberal arts education, which encourages a dynamic interaction of faith and learning. It supports a vocational understanding of public life that cultivates critical analysis while seeking to encourage citizenship for the common good.     

The Gift-Giver as Social Deviant: Recipient Perceptions of a Monetary Gift

Over a decade ago, Heckert and Heckert (2002) proposed a model of norm violation that identified four deviance typologies: negative deviance, rate busting, deviance admiration, and positive deviance. Using that model, 51 narrative accounts provided by 29 student volunteers were analyzed in which volunteers recollected their first-hand experiences of offering a small monetary gift to both an acquaintance and a stranger. As called for by Heckert and Heckert (2002), our findings provide additional theoretical insights into these deviance typologies by considering the situational contexts under which the actions of the gift-givers were perceived as positive or negative by recipients.     

The Perils of Shape Shifting: Harry Potter and Christian Fundamentalism

Some conservative Christians have condemned the Harry Potter series, claiming that the stories lure children into witchcraft and contain a completely relative morality. In this article, I posit that both of these concerns are deeply related to fundamentalist Christians’ perceptions of appropriate selfhood. Employing Robert Jay Lifton’s work on the evolving shape of postmodern personalities, I demonstrate that J. K. Rowling’s portrayal of magic is what Lifton would call “symbolic self-projection.” In so doing, I will show that these fundamentalist concerns are really objections to the notion that a “centered self” is the locus of moral control. The divide between the world of Harry Potter and that of fundamentalist Christians is really a struggle over the appropriate shape of the human personality.