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Resolution-based methods for modal logics   总被引:2,自引:0,他引:2  
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The Eating Disorder Inventory-2 (EDI-2) and Bulimia Test-Revised (BULIT-R) have demonstrated strong reliability and validity in college students and adults. Although used in adolescent samples, little is known about the psychometric properties of these measures for adolescents. The reliability, factor structure, and mean levels of five EDI-2 scales and the BULIT-R were evaluated over 3 years. Data were collected yearly from two samples of adolescent females, one recruited from three public middle schools (n = 239, mean baseline age = 12.8) and one from two public high schools (n = 119, mean baseline age = 15.9). Results provide strong evidence for the reliability and stability of these measures. Mean levels of both measures appeared remarkably consistent over the 3 years. These results provide evidence of good psychometric performance for these scales in adolescence. The lack of change in these measures raises questions about the developmental trajectory of these variables through adolescence.  相似文献   
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The transformation paradigm (Rips, 1989) was used to contrast causal homeostasis and strict essentialist beliefs about biological kinds. Participants read scenarios describing animals that changed their appearance and behavior through either accidental mutation or developmental maturation and then rated the animals on the basis of similarity, typicality, and category membership both before and after the change. Experiment 1 in the present study replicated the dissociation of typicality and categorization reported by Rips (1989) but also revealed systematic individual differences in categorization. With typicality and membership ratings collected between participants, however, Experiment 2 found no evidence for the dissociation and few essentialist responders. In Experiment 3, excluding information about offspring led most participants to categorize on the basis of appearance and behavior alone. However, with offspring information included and with questioning focused on the change of kind, essentialist categorization was still surprisingly rare. We conclude that strict essentialist categorization in the transformation task is relatively rare and highly task dependent, and that categorization is more commonly based on causal homeostasis.  相似文献   
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This study sought to understand whether young adults and family educators share beliefs about the components of a successful relationship. Young adults viewed successful relationships as having partners who agree on most issues. Educators characterized successful partners as exhibiting positive communication patterns and using relationship maintenance strategies. A third prototype included young adults and educators who described successful relationships in terms of agreement and problem solving behaviors. Implications for researchers and practitioners conclude the article.  相似文献   
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One's expectancies for reinforcement from eating or from thinness are thought to represent summaries of one's eating-related learning history and to thus influence the development of binge-eating and purging behavior. In a 3-year longitudinal study, the authors tested this hypothesis and the hypothesis that binge eating also influences subsequent expectancy development. The authors used trajectory analysis to identify groups of middle school girls who followed different trajectories of binge eating, purging, eating expectancies, and thinness expectancies. Initial eating and thinness reinforcement expectancies identified girls whose binge eating and purging increased during middle school, and expectancies differentiated girls who began these problem behaviors from girls who did not. Initial binge-eating scores differentiated among eating expectancy developmental trajectories. The onset of most behaviors can be understood in terms of learned expectancies for reinforcement from these behaviors. The same model can be applied to the risk for eating disorders.  相似文献   
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In this essay I offer a reading of Fear and Trembling that responds to critiques of Kierkegaardian ethics as being, as Brand Blanshard claims, “morally nihilistic,” as Emmanuel Levinas contends, ethically violent, and, as Alasdair MacIntyre charges, simply irrational. I argue that by focusing on Isaac's singularity as the very condition for Abraham's “ordeal,” the book presents a story about responsible subjectivity. Rather than standing in competition with the relation to God, the relation to other people is, thus, inscribed into this very relation. Fear and Trembling, I contend, advocates a bidirectional responsibility that is constitutive of subjectivity itself and, as such, actually resonates with certain aspects of Levinasian ethics. I conclude by suggesting that Abraham's ordeal is not due to the conflict between a nonreligious duty and the duty to God, but instead reflects a tension that is internal to the life of faith itself.  相似文献   
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