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101.
102.
Here we identify the core properties of genetic evolution with the intention of providing a unified definition of evolving systems that applies unequivocally in the natural and social sciences. Our definition is: evolution sustains organized systems through high fidelity replication of information. This definition can be broken down into five essential components: (1) high fidelity replication of information with 0% < survival rate < 100%; (2) expendable replication technology distinct from the replication information; (3) inert information that provides no kinetic energy to the replication process; (4) demonstrates a quantifiable resistance to entropy; (5) demonstrates intentionality. 相似文献
103.
Daniel Simmons 《International Journal of Systematic Theology》2013,15(3):240-264
Contemporary re‐examinations of Augustine's De Trinitate have made the case for the coherence and consistency of the work based on the material content of its trinitarian theology. I propose that Augustine's understanding of De Trinitate's function also ties the work together as a whole. Rather than just talking about purification, De Trinitate attempts to participate in and correspond to God's economically grounded, eschatological purification of humanity. By undertaking a close reading of Book 1, followed by a brief overview of Books 2–15, I make the case that reading De Trinitate as a participation in purification holds all 15 books together. 相似文献
104.
Ernest L. Simmons 《Theology & Science》2013,11(2):137-150
The main thesis of this article is that the Trinitarian theological doctrine of perichoresis can be metaphorically interpreted as a form of Divine phase entanglement with the world. Such entanglement would entail non-local, relational holism and superposition through which the immanent unity of the Trinity is economically present in creation. Christ kenoticly empties himself of the immanent perichoresis of the Trinity in order to enter the economic perichoresis of the creation. The Spirit is then the continuing perichoretic love of God sanctifying the creation toward life and fulfillment from within. It is the Trinity in ongoing perichoretic entanglement with the creation, affirming Divine ubiquity and panentheism. 相似文献
105.
In two experiments, patterns of response error during a timing accuracy task were investigated. In Experiment 1. these patterns were examined across a full range of movement velocities, which provided a test of the hypothesis that as movement velocity increases, constant error (CE) shifts from a negative to a positive response bias, with the zero CE point occurring at approximately 50% of maximum movement velocity (Hancock & Newell, 1985). Additionally, by examining variable error (VE), timing error variability patterns over a full range of movement velocities were established. Subjects (N = 6) performed a series of forearm flexion movements requiring 19 different movement velocities. Results corroborated previous observations that variability of timing error primarily decreased as movement velocity increased from 6 to 42% of maximum velocity. Additionally, CE data across the velocity spectrum did not support the proposed timing error function. In Experiment 2, the effect(s) of responding at 3 movement distances with 6 movement velocities on response timing error were investigated. VE was significantly lower for the 3 high-velocity movements than for the 3 low-velocity movements. Additionally, when MT was mathematically factored out. VE was less at the long movement distance than at the short distance. As in Experiment 1, CE was unaffected by distance or velocity effects and the predicted CE timing error function was not evident. 相似文献
106.
Ernest Simmons 《Dialog》2010,49(2):155-166
Abstract : The Lutheran sensibility is that life is a paradox, a dialectical tension, in the midst of which one must act and live. This sensibility informs an open and dialectical educational model for liberal arts education, which encourages a dynamic interaction of faith and learning. It supports a vocational understanding of public life that cultivates critical analysis while seeking to encourage citizenship for the common good. 相似文献
107.
Over a decade ago, Heckert and Heckert (2002) proposed a model of norm violation that identified four deviance typologies: negative deviance, rate busting, deviance admiration, and positive deviance. Using that model, 51 narrative accounts provided by 29 student volunteers were analyzed in which volunteers recollected their first-hand experiences of offering a small monetary gift to both an acquaintance and a stranger. As called for by Heckert and Heckert (2002), our findings provide additional theoretical insights into these deviance typologies by considering the situational contexts under which the actions of the gift-givers were perceived as positive or negative by recipients. 相似文献
108.
Leanne Simmons 《Pastoral Psychology》2013,62(1):53-68
Some conservative Christians have condemned the Harry Potter series, claiming that the stories lure children into witchcraft and contain a completely relative morality. In this article, I posit that both of these concerns are deeply related to fundamentalist Christians’ perceptions of appropriate selfhood. Employing Robert Jay Lifton’s work on the evolving shape of postmodern personalities, I demonstrate that J. K. Rowling’s portrayal of magic is what Lifton would call “symbolic self-projection.” In so doing, I will show that these fundamentalist concerns are really objections to the notion that a “centered self” is the locus of moral control. The divide between the world of Harry Potter and that of fundamentalist Christians is really a struggle over the appropriate shape of the human personality. 相似文献
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110.
Thematically related concepts like coffee and milk are judged to be more similar than thematically unrelated concepts like coffee and lemonade. We investigated whether thematic relations exert a small effect that occurs consistently across participants (i.e., a generalized model), or a large effect that occurs inconsistently across participants (i.e., an individualized model). We also examined whether difference judgments mirrored similarity or whether these judgments were, in fact, non-inverse. Five studies demonstrated the necessity of an individualized model for both perceived similarity and difference, and additionally provided evidence that thematic relations affect similarity more than difference. Results suggest that models of similarity and difference must be attuned to large and consistent individual variability in the weighting of thematic relations. 相似文献