Sex differences in the self-concept in adolescence

This paper examines an aspect of the self-concept — salience of the self or self-consciousness — which has generally been neglected in the past. In an empirical study of nearly 2,000 children and adolescents, it was found that striking sex differences emerge during the adolescent period. Girls are considerably more self-conscious than boys, more vulnerable to criticism, and more concerned with promoting interpersonal harmony. Overall, adolescent girls are increasingly “people-oriented” while boys stress achievement and competence. It is suggested that these differences reflect the social definitions of sex roles.     

Developing internality and perceived competence: the empowerment of adolescent girls

A small group workshop, developed for Big Sisters of Colorado, Inc. to complement their traditional program, was evaluated to determine its effectiveness for working-class and underclass adolescent girls. The "Life Choices" program was successful with working-class Ss, resulting in increased internality and perceived competence for school success, social relationships and general life events. These Ss also increased their knowledge of both traditional and non-traditional career alternatives. However, the program did not succeed with underclass adolescent girls, who showed no increase in internality or knowledge of career alternatives and reported a significant decrease in perceived competence after completing the same program. It is suggested that the goals and strategies presented in such programs must be designed specifically for adolescents of different backgrounds if they are to result in empowerment of the participants.     

A Comparative Study in the levels of Human Values: People's Republic of China, Singapore, Taiwan, and the United States

This study investigates the relative importance of human values at four levels: (a) global, (b) national, (c) family, and (d) individual, among university students from four countries – the United States (137 females, 78 males, one unspecified), the People's Republic of China (66 females, 170 males, one unspecified), Taiwan (156 females, 101 males), and Singapore (148 females, 119 males). Students rated the importance of passing on the 68 items in the Child Socialization Value Survey to their children or to future generations. Principal Components Analysis was performed on the pooled sample of student responses and revealed a five-factor solution described by: universalism, family, nationalism, prestige, and autonomy. This study demonstrates that the values endorsed by samples of Chinese across different geopolitical backgrounds are not consistent.     

A thousand pleasures are not worth a single pain: The compensation argument for Schopenhauer's pessimism

Pessimism is, roughly, the view that life is not worth living. In chapter 46 of the second volume of The World as Will and Representation, Arthur Schopenhauer provides an oft‐neglected argument for this view. The argument is that a life is worth living only if it does not contain any uncompensated evils; but since all our lives happen to contain such evils, none of them are worth living. The now standard interpretation of this argument (endorsed by Kuno Fischer and Christopher Janaway) proceeds from the claim that the value—or rather valuelessness—of life's goods makes compensation impossible. But this interpretation is neither philosophically attractive nor faithful to the text. In this article, I develop and defend an alternative interpretation (suggested by Wilhelm Windelband and Mark Migotti) according to which it is instead the actual temporal arrangement of life's goods and evils that makes compensation impossible.     

Aging and the cross: Explorations in Deep Incarnation

Aging is theologically explored in both creation and the cross through the concept of Deep Incarnation. As a partial extension of Martin Luther's thought, Deep Incarnation affirms God to be intimately involved in the natural processes of all biological creation, including aging, bringing solace, companionship, and hope to the elderly. God conceived as being both in the creation and beyond it (panentheism) allows for divine grace to relate to all creatures from the cellular level on up, including through evolutionary development. Employing the concept of compound theodicy, evolutionary theodicy is also briefly explored.     

Robert Cummings Neville,Defining Religion: Essays in Philosophy of Religion

International Journal for Philosophy of Religion -