‘I think a little bit of a kick is sometimes what you need’: Women’s accounts of whole-body scanning and likely impact on health-related behaviours

Objective: This study was designed to investigate whether whole-body scanning might promote healthy eating and physical activity in women, and to explore the effects of scanning on body image.

Design: Fourteen women aged 22–45 years without histories of eating disorders or whole-body scanning took part in semi-structured interviews before and after scanning. Data were analysed using inductive thematic analysis.

Results: Scans did not look as expected, and participants expressed ‘surprise’ and ‘shock’. Participants focused on perceived negative aspects of their bodies as revealed in scan images, and agreed that women with body concerns would find scans too ‘real’ and ‘raw’. Eleven women who met UK Government physical activity and healthy eating guidelines reported that the scan provided additional motivation to maintain, and in nine cases to increase, those behaviours. Two women who neither exercised nor ate healthily would not increase physical activity or change their diets significantly following scanning.

Conclusion: Whole-body scanning may enable maintenance or even acceleration of physical activity and healthy eating, but is unlikely to be useful in promoting initiation of these behaviours. Participants engaged in unhelpful body critique when viewing scans; scanning needs to be confined to contexts where support is provided, to avoid increasing body-related concerns.     

Changes in search rate but not in the dynamics of exogenous attention in action videogame players

Many previous studies have shown that the speed of processing in attentionally demanding tasks seems enhanced following habitual action videogame play. However, using one of the diagnostic tasks for efficiency of attentional processing, a visual search task, Castel and collaborators (Castel, Pratt, & Drummond, Acta Psychologica 119:217-230, 2005) reported no difference in visual search rates, instead proposing that action gaming may change response execution time rather than the efficiency of visual selective attention per se. Here we used two hard visual search tasks, one measuring reaction time and the other accuracy, to test whether visual search rate may be changed by action videogame play. We found greater search rates in the gamer group than in the nongamer controls, consistent with increased efficiency in visual selective attention. We then asked how general the change in attentional throughput noted so far in gamers might be by testing whether exogenous attentional cues would lead to a disproportional enhancement in throughput in gamers as compared to nongamers. Interestingly, exogenous cues were found to enhance throughput equivalently between gamers and nongamers, suggesting that not all mechanisms known to enhance throughput are similarly enhanced in action videogamers.     

His and Her Perspectives: Gender Ideology, Work-to-Family Conflict, and Marital Satisfaction

This study examines the relationships between gender ideology, work-to-family conflict, and marital satisfaction. We hypothesize that gender ideology will moderate relationships between both the respondent’s work-to-family conflict and their spouse’s work-to-family conflict in predicting marital satisfaction, and that spouses’ gender ideologies will interact in predicting marital satisfaction. The hypotheses are addressed using data from a random sample of U.S. dual-earner couples (N?=?156) in a western state. The findings indicate that the more egalitarian women’s gender ideologies, the stronger the negative relationship between women’s marital satisfaction and women’s work-to-family conflict. The results also indicate that the dependence of men’s marital satisfaction on wives’ gender ideologies varies according to men’s own gender ideologies. Implications of the study are discussed.     

Contact and other‐race effects in configural and component processing of faces

Other‐race faces are generally recognized more poorly than own‐race faces. There has been a long‐standing interest in the extent to which differences in contact contribute to this other‐race effect (ORE). Here, we examined the effect of contact on two distinct aspects of face memory, memory for configuration and for components, both of which are better for own‐race than other‐race faces. Configural and component memory were measured using recognition memory tests with intact study faces and blurred (isolates memory for configuration) and scrambled (isolates memory for components) test faces, respectively. Our participants were a large group of ethnically Chinese individuals who had resided in Australia for varying lengths of time, from a few weeks to 26 years. We found that time in a Western country significantly (negatively) predicted the size of the ORE for configural, but not component, memory. There was also a trend for earlier age of arrival to predict smaller OREs in configural, but not component, memory. These results suggest that memory for configural information in other‐race faces improves with experience with such faces. However, as found for recognition memory generally, the contact effects were small, indicating that other factors must play a substantial role in cross‐race differences in face memory.     

The myth of a secular state: A study of religious politics with historical illustrations

Religion has continued to assert itself as a significant moral force in Nigeria's post‐independence politics; however, some recent studies of the country's political life tend to dismiss religion as a kind of mystical irrationality or an act of deluded trust. After conducting an audit of what I take to be the assets and the liabilities of the intellectual traditions underpinning this secularist preference, I propose a theory of political morality in which themes of legitimacy, identity and social justice are explained against the background of religious expectations. I argue that the rationale for political behaviour in Nigeria is not fully accounted for by the categories of class and ethnicity, but must be sought in a more inclusive and transcendent moral basis. I conclude that the recent high‐profile involvements of religious persons in politics should not be seen as flashes of political insanity; rather, they constitute genuine attempts to reformulate the modern language of public morality.     

The gating paradigm: Effects of presentation format on spoken word recognition by children and adults

This study focused on the impact of stimulus presentation format in the gating paradigm with age. Two presentation formats were employed—the standard, successive format and a duration-blocked one, in which gates from word onset were blocked by duration (i.e., gates for the same word were not temporally adjacent). In Experiment 1, the effect of presentation format on adults’ recognition was assessed as a function of response format (written vs. oral). In Experiment 2, the effect of presentation format on kindergarteners’, first graders’, and adults’ recognition was assessed with an oral response format only. Performance was typically poorer for the successive format than for the duration-blocked one. The role of response perseveration and negative feedback in producing this effect is considered, as is the effect of word frequency and cohort size on recognition. Although the successive format yields a conservative picture of recognition, presentation format did not have a markedly different effect across the three age levels studied. Thus, the gating paradigm would seem to be an appropriate one for making developmental comparisons of spoken word recognition.     

Non‐Competitive Agency and Luther's Experiential Argument Against Virtue

This article examines a critique that has been levied against Martin Luther's account of the passivity of the human agent in salvation, and his corresponding critique of Aristotelian and Scholastic accounts of virtue. According to Reinhard Hütter and Jennifer Herdt, among others, Luther's theology of passivity is primarily the product of a philosophical failure to recognize that divine and human agency can be conceived in non‐competitive terms. This article demonstrates through close analysis of Luther's arguments that this philosophical critique does not succeed in refuting Luther's theology of passivity. This is because it fails to recognize that Luther's view of human agency and his critique of virtue are based to a significant degree on a different kind of argument: namely, empirical reflection on the experience of sin, including especially experience of the unmasterability of sinful affections through discipline, habit, or effort of will. I conclude by arguing that until Christian virtue ethicists have reckoned with this experiential argument, they have not engaged with one of the strongest theological critiques of virtue‐based paradigms of Christian moral transformation.     

Cardiac-somatic integration: An index of visual attention

Eighteen 15-week-old, normal full-term infants were presented with photographic slides of a human facial expression. The infant's heart rate, body movement, and visual attention were recorded simultaneously. The results showed that heart rate and body movement were significantly correlated during visual attention but not during inattention. Both heart rate and body movement decelerated significantly when the infants visually attended to the target stimulus. The results are discussed with reference to cardiac-somatic integration in early infancy and its implication as a possible index of attention.