The six types of nonbelief: a qualitative and quantitative study of type and narrative

Extensive research has been conducted in exploration of the American religious landscape; however, only recently has social science research started to explore nonbelief in any detail. Research on nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Through two studies, one qualitative and one quantitative, this research explored how nonbelievers’ self-identify. Study 1 (the qualitative study) discovered that individuals have shared definitional agreement but use different words to describe different types of nonbelief. Through thematic coding, a typology of six different types of nonbelief was observed. Those are Academic Atheists, Activist Atheist/Agnostics, Seeker Agnostics, Antitheists, Non-Theists, and the Ritual Atheists. Study 2 explored the empirical aspects of these types related to the Big Five Domain, Ryff Psychological Well-Being, Narcissistic Personality Inventory, Multidimensional Anger Inventory, Rokeach Dogmatism Scale, and intersections related to religious and spiritual ontology.     

The Ghost (GH) Response: A Pathognomic Indicator in Children's Rorschachs

A previously unreported pathognomic indicator in children's Rorschachs was identified and operationally defined. The phenomenon, named the Ghost (Gh) Response, is characterized by the child's ignoring the autochthonous properties of the card, circumscribing a portion of the white border external to and surrounding the figure, and ascribing form and content to the circumscribed portion of the border. It was suggested that the hallucinatory Ghost (Gh) Response may be viewed as evidence of an abberation in the reality perceptive function of the ego. The authors are interested in receiving other protocols which contain this phenomenon.     

From the Editor Guest Column: Who Was Jack Shand?

Members of the Society for the Scientific Study of Religion (SSSR) hail from a number of diverse disciplines, but one theme unites them all: a commitment to studying religion scientifically. While many readers of the Journal for the Scientific Study of Religion (JSSR) are quantitatively oriented, SSSR has a long history of sharing membership with fields utilizing a variety of qualitative methods, including religious studies, anthropology, and other scholarly disciplines within the humanities. As such, SSSR serves as a nexus for the sharing of different research, ideas, perspectives, and methodologies. Our guest “From the Editor” column is about a psychologist who appreciated SSSR and its multidisciplinary approach so much that he became a major benefactor to SSSR after his passing. That person was John Douglas “Jack” Shand, and this is a brief tribute to his legacy.     

Substance Abuse,Familial Factors,and Mental Health: Exploring Racial and Ethnic Group Differences Among African American,Caucasian, and Hispanic Juvenile Offenders

The present study examined racial, ethnic, and gender differences in family composition substance abuse, and mental health issues, such as depression and self-esteem among adjudicated juvenile offenders. Results revealed a negative relationship between depression and self-esteem among all ethnicities and family compositions. Caucasians reported greater incidence of substance abuse than did African American and Hispanic youth. Moreover, in reconstituted families, Caucasians had lower self-esteem scores than did other ethnicities. The findings illustrate the complexities of risk to substance use among high-risk populations, particularly as they relate to familial factors and the importance of intensive family therapy among this population.     

A Dream of a Bonobo Solution: Discussion of “ ‘As Far As Possible’: Discovering Our Limits and Finding Ourselves” by Samoan Barish and Judith E. Vida

The American Journal of Psychoanalysis -