High negative valence does not protect emotional event-related potentials from spatial inattention and perceptual load

Previous research suggests that intense, emotional pictures at fixation elicit an early posterior negativity (EPN) and a late positive potential (LPP) despite manipulations of spatial inattention and perceptual load. However, if high emotional intensity protects against such manipulations, then these manipulations should reduce emotional effects on EPN and LPP more strongly for medium than for intense emotional pictures. To test this prediction, pictures that were high negative, medium negative, or neutral were shown at fixation, and a small letter string was superimposed on the picture center. When participants attended the pictures, there were clear emotional effects on EPN and LPP. When participants attended the letter string, the emotional effects on LPP decreased; this decrease was smaller for medium than for high negative pictures. Thus, opposite of predictions, spatial inattention reduced the emotional effects more strongly for high than for medium negative pictures. As a manipulation of perceptual load, participants performed the letter task with one, three, or six relevant letters. Irrespective of load, EPN and LPP were similar for high and medium negative pictures. Our findings suggest that high negative valence does not protect EPN and LPP more strongly from effects of spatial inattention and perceptual load than does medium negative valence.     

“Imma march’ toward Ka’ba”: Islam in Swedish hip-hop

The common history of Islam and the hip-hop culture can be traced back to the early expression of the culture. Since the early days of hip-hop, Muslims have used hip-hop to convey Islamic messages. Artists driven, in equal parts, by a strong personal belief in Islam and a love for hip-hop music have taken Islamic-themed hip-hop outside its country of birth, the U.S., and have made it into a matter of global concern. In an attempt to contribute to and, hopefully, complicate the picture of what has been called the transglobal hip-hop umma, this article explores how Swedish Muslims articulate their beliefs through hip-hop in Sweden. With examples from both the Swedish mainstream and the underground, it highlights hip-hop music with an Islamic engagement whose aim is to promote and perform what is understood as ??Islamic values,?? such as ethics, peace, social responsibility, and a strong personal belief.     

The Role of Conditional Likelihoods in Latent Variable Modeling

Psychometrika - In psychometrics, the canonical use of conditional likelihoods is for the Rasch model in measurement. Whilst not disputing the utility of conditional likelihoods in measurement, we...     

Has Plantinga “buried” Mackie’s logical argument from evil?

In seeking to undermine Mackie’s logical argument from evil, Plantinga assumes that Mackie’s argument regards it as a necessary truth that a wholly good God would eliminate all evil that he could eliminate. I argue that this is an interpretative mistake, and that Mackie is merely assuming that the theist believes that God’s goodness entails that God would eliminate all evil that he could eliminate. Once the difference between these two assumptions, and the implausibility of Plantinga’s assumption, are brought out, Plantinga’s celebrated critique of Mackie’s argument can be seen to be far less compelling than is often assumed to be the case.     

How to Gain the Benefits of the Expert Performance Approach in Domains Where the Correctness of Decisions are Not Readily Available: A Reply to Weiss and Shanteau

Weiss and Shanteau criticize the expert‐performance approach and argue that this approach has not, and most importantly, cannot be applied to the study of ‘experts’ in domains that lack readily available objective measures of performance, such as accuracy of judgments. In this response, I demonstrate that it is not necessary to use fictitious stimuli for the judgments, for which no correct responses can be identified, and where only their Cochrane, Weiss, and Shanteau index can be calculated. Instead, the expert performance approach regenerates the judgment situation for actual cases and tracks down their subsequent observed real‐world outcomes. Participants' judgments of the stimuli can then be directly scored against the actual outcomes. Opportunities for training and deliberate practice are discussed. Copyright © 2014 John Wiley & Sons, Ltd.     

Ambulante Psychotherapie der Substanzstörungen

Background

The revision of the psychotherapy guidelines in 2011 broadened the options for treating substance use disorders (SUD) in outpatient psychotherapy (OP).

Aim

The aims of this study were to answer the following questions: how frequently are SUDs treated in OP? What opinions do psychotherapists (PT) hold concerning the new treatment possibilities?

Material and methods

In this study the frequency of OP for patients with SUD, e.g. harmful use and abuse of as well as dependence on psychotropic substances according to the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV-TR) and the International Statistical Classification of Diseases and Related Health Problems (ICD-10), by private practice PTs as well as their attitude towards the treatment of patients with these diagnoses were investigated. Private practice PTs in five states in East Germany were asked to participate in a postal survey.

Results

Of the 1,382 PTs contacted, 229 (16.6 %) participated in the study. Of the respondents 94.3 % had treated at least one patient with SUD (4-week prevalence including nicotine dependence). These rates ranged from 3.1 % to 26.6 % depending on the substance and diagnosis (SUD as primary reason for treatment). The highest rates of strong affirmation for OP of approximately 20?% were found for disorders related to alcohol, tobacco and medication.

Conclusion

Most PTs treated at least one patient with SUD in OP. However, this particular type of treatment offer should be further extended. Information about the options of treating SUD in OP should be further disseminated and conducting such treatment should be supported by (e.g.) therapist training.     

Erziehungsfähigkeit in familienrechtlichen Begutachtungen

Parental competence describes the multidimensional ability of parents to take responsibility for their children and to bring them up. There is a multitude of criteria and guidelines for the assessment of parental competence in the context of family court procedures, when a child’s well-being is at risk or in the case of divorce and separation. However, little is known about what forensic experts in Germany understand by the term parental competence. In a nationwide study  600 forensic experts were questioned about the contents and their methods of assessment concerning parental competence. Of the 104 participating psychologists and doctors (response rate 17.3 %) 90 % follow a schema while assessing parental competence and include the factors interaction and communication skills, care and nurturing, relationship skills, attachment capabilities, teaching rules and complying with them, and the ability to foster a child. While 99 % conduct a talk with the mother, 98 % conduct at least one talk with the father; 27 % talk to both parents together, 94% talk to the child systematically, 84 % use free play and 78 % combine playing and talking. The most frequently mentioned third persons include social workers, new partners, nursery school teachers and child protective services. Approximately 77 % use standardized tests. Although the study revealed a large heterogeneity in the procedures used by forensic experts, there is more accordance concerning the understanding of the term parental competence and the assessment procedure. Possibilities to assess parental competence in more general and standardized terms are discussed.     

“Heaven and Hell on Earth” A critical discourse analysis of religious terms in Norwegian autobiographies describing personal experience of mental health problems

This article explores the use of religious terms in six Norwegian autobiographies written between 1925 and 2005 by people who themselves have been patients in the mental health services. Through a critical discourse analysis, we discuss the functions of religious discourse in the texts and its position in contrast to the medical discourse predominant in today's mental health services. It was found that religious (predominantly Christian) terms were used to varying degrees in all autobiographies as a means to capture the immensity and inherent ambivalence characteristic of mental health problems. Despite the “medical turn” in professional mental health discourse, there is no clear evidence of a decrease in the use of religious terms from the oldest to the most recent text. We propose that professional mental health workers to a larger extent take into account the religious dimension in therapy, and reflect on its larger historical and sociocultural context.     

The Effects of Emotionality on Concept Formation

The effects of three levels of cognitive tuning (transmission, reception, and no-set) on the free recall of clustered and unclustered word lists were investigated with the use of three ratio measures: proportion of words correctly recalled, number of runs of clusters out of the number of possible runs, and number of clusters utilized over the number of words recalled. Subjects included 99 female undergraduates enrolled in an introductory psychology course. The results supported a cognitive structure as opposed to a motivational interpretation of the tuning set phenomenon. Receivers, being tuned for sorting information into broad categories, recalled a greater number of words, scored lower on the ratio of runs, and used smaller ratios of clusters to words than transmitters who tuned in cognitive structures designed to process discrete bits of information.