PiSCES: Pictures with social context and emotional scenes with norms for emotional valence,intensity, and social engagement

Picture databases are commonly used in experimental work on various aspects of emotion processing. However, existing standardized facial databases, typically used to explore emotion recognition, can be augmented with more contextual information for studying emotion and social perception. Moreover, the perception of social engagement, i.e., the degree of interaction or engagement inferred between the people in target pictures, has not been measured. In this paper, we describe the development of a database comprising 203 black-and-white line drawings depicting people within various situational contexts, and normed on perceived emotional valence, intensity, and social engagement, a new construct. Analyses of ratings collected from 62 young adults (30 females, 32 males; mean age 22 years) revealed the typical quadratic relationship between valence and intensity, i.e., stimuli that are more emotionally charged, whether positively or negatively valenced, are more intense than emotionally-neutral stimuli. Moreover, the results showed significant linear and quadratic relationships between valence and social engagement ratings, indicating that emotionally-charged social scenes were perceived as more engaging than emotionally-neutral social scenes. This new database will facilitate investigations of how people perceive and interpret social and emotional information in everyday interactions, and is offered as a resource to experimenters involved in social and/or emotional processing research.     

论利益均衡与伦理和谐

现代社会不仅是一个伦理共同体,更是一个利益共同体,利益均衡与权利平等是社会和谐的关键性因素。当前中国的利益失衡状况已经引发了人们心理失衡、价值失衡、社会失范等伦理无序现象。构建和谐伦理,需要直面现实社会的利益失衡困境,建立权利平等的伦理原则、分配正义的伦理秩序、和而不同的伦理心态,从理念和规范上促进利益的和谐共享。     

大学生网络同一性实验与自我同一性的关系:网络社交倾向和强迫性网络使用的作用

从网络同一性实验与自我同一性间关系的分歧出发,提出相应的理论模型,考察网络社交倾向的调节作用及强迫性网络使用的中介作用。本研究采用网络同一性实验量表、自我同一性实验问卷以及强迫性网络使用量表对275名大学生进行了测量,结果表明:(1)网络社交倾向对网络同一性实验与自我同一性的关系具有调节作用。对于线下社交倾向的大学生,网络同一性实验对自我同一性有消极预测作用;但对于线上社交倾向的大学生,中等程度的网络同一性实验会积极预测自我同一性的发展;(2)强迫性网络使用在网络同一性实验与自我同一性的关系中起完全中介作用。总之,网络同一性实验整体上不利于大学生自我同一性的发展,但若把握好"度"也可以发挥其积极作用。     

人格和主观幸福感关系探新

在对主观幸福感的概念、研究现状介绍的基础上,从特质、自我、目标、需要等四个方面回顾了当前人格和主观幸福感的关系研究,分析了在文化和主观幸福感的关系中人格的中介作用,并从研究内容、研究方法、研究对象、研究过程、研究方向等五个方面阐述了未来人格和主观幸福感关系的研究趋势。     

The Role of Christianity and Islam in Explaining Prejudice against Asylum Seekers: Evidence from Malaysia

ABSTRACT

Prejudicial attitudes toward asylum seekers are prevalent, and an emerging body of literature has revealed that this is partly driven by religious affiliation. The population of Malaysia is multireligious, making it a fruitful location for testing religion-based prejudice hypotheses. Thus, across 2 studies we tested the roles of Christianity and Islam in explicit and implicit prejudices against asylum seekers in the Malaysian context. In Study 1 (n = 97), we present evidence that there are religion-based differences in prejudice against asylum seekers; specifically, Muslims reported higher levels of (classical) explicit prejudice toward asylum seekers than Christians (there were no differences in conditional or implicit prejudices). In Study 2 (n = 117), we tested the hypothesis that these religion-based differences are qualified by the religion of the asylum seeker. In this study, we used a framing paradigm to experimentally manipulate the religion of the asylum-seeking targets. The results revealed an out-group exacerbation effect; that is, participants reported higher levels of prejudice toward asylum seekers who had a different religion from their own. For classical explicit prejudice, the effect was strongest from Muslims toward Christian asylum seekers. Conversely, for implicit prejudice, the reverse was true: The effect was strongest from Christians toward Muslim asylum seekers. These findings are discussed in terms of the political and social circumstances in Malaysia, but we interpret these findings as evidence that explicit and implicit attitudes toward asylum seekers are driven by a complex pattern of religion-based intergroup biases.     

医学视阈下对中西方死亡文化差异的分析

死亡观的迥然不同, 直接影响了当前“临终关怀”、“器官捐献”等与死亡相关的医学课题在中西方的不同发展进程。基于医学视角对中西方死亡观的差异进行深入分析;梳理和研究造成二者差异的文化原因——由于哲学传统、宗教信仰与思维方式的不同。在保持死亡伦理的普世性和多元性之间的张力前提下分析中西方死亡观对医学发展和现实社会一些有价值的启示, 并提出引入宗教对死亡文化的积极作用和加强对全社会的死亡教育。     

Being a Therapist: Contributions of Heidegger's Philosophy and the Buddha's Teachings to Psychotherapy

Is there a place for Heidegger's philosophy and the Buddha's teachings (dhamma) in contemporary psychotherapy? The simple answer is yes. This article explores how the ideas of Being-in-the-world, Openness, Being-With, anticipatory care, letting be and letting go, cultivating a meditative attitude and a beginner's mind—promoted in Heidegger's philosophy, daseinsanalysis, and the Buddha's teachings—inform my approach to therapy and ground my Being as a therapist, and how this embodiment has been received by clients. Some important parallels and differences between Heideggerian and Buddhist ideas and practices are also discussed. Heidegger's philosophy, the Buddha's teachings, and daseinsanalysis provide therapists with important foundations for understanding their roles as cojourneyers with their clients, and embracing this attitude in therapy can make therapy truly a healing, rather than a curing, process.     

大学生心理健康变迁的横断历史研究

自恢复高考至今, 中国的高等教育取得了巨大进步, 这一历史时期大学生整体的心理健康水平如何变化呢？本研究对1986至2010年间237项采用90项症状自评量表(SCL-90)的研究报告进行了横断历史的元分析, 以考察这些研究(被试为30多万名大学生)所测心理问题的9个因子得分随年代的变化趋势。结果表明：(1)SCL-90各因子均值与年代之间均呈负相关, 年代可以解释9个因子4%至36%的变异; 25年来9个因子均值分别下降了1%至13%, 其中偏执、人际关系、抑郁、敌对因子变化较明显。这说明25年来大学生的心理问题逐渐减少, 即大学生心理健康的整体水平逐步提高。(2)25年来大学生心理健康水平的提高, 主要体现在大学一年级以上的学生上, 而且重点大学学生(较之非重点大学)、城市生源学生(较之农村)、男生(较之女生)的心理健康改善更快。     

民国《湖北省长春观乙丑坛登真篆》探研

湖北武汉长春观始建于元代,是我国道教著名的十方丛林之一.民国十四年(1925)第22代龙门正宗传戒律师刘嗣授与该观监院侯永德携手开坛说戒,在长春观历史上留下了重要的一页.留存至今的抄本<湖北省长春观乙丑坛登真篆>记录了此次得戒弟子454人的个人资料,包括戒子的姓名、出生年月、籍贯、出家官观、所属道派、师祖及度师姓名等,为研究民国年间全真道的宫观分布、道派传承提供了宝贵而翔实的第一手资料.