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‘In Our Country it's Just Poor People who Ride a Bike’: Place,Displacement and Cycling in Australia 下载免费PDF全文
Siew Fang Law Wally Karnilowicz 《Journal of community & applied social psychology》2015,25(4):296-309
This study investigates relationships and characteristics of participation in cycling in Melbourne, Australia, as an expression of place and displacement among persons from culturally and linguistically diverse origins including Asia (i.e. Vietnam, Sri Lanka and Japan) and Arab Africa (i.e. Saudi Arabia, Eritrea and Sudan). Using a mixed‐method approach, results indicated that despite a significant number of migrants to Australia with origins in places where cycling is a common mode of transport and activity, a large number of newly arrived and marginalised migrants and refugees are less likely to engage in cycling. Cyclists' identity, citizenship, social‐economic marginalisation and residential geographic isolation significantly impacted on their cycling in Melbourne. Although cycling is considered accessible, environmentally friendly, healthy and functional, the results indicated that this view may only represent and be shared by selected citizens. In short, culturally and linguistically diverse participants identified cycling behaviour differently in Australia in comparison with cycling in their countries of origin. The results contribute to knowledge in highlighting the extent of displacement facing marginalised communities that evolves in everyday practices of local mobility. The study identified a number of paradoxes facing mainstream policy makers, researchers and cycling advocates who tend to take cycling participation for granted as non‐political and universal. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
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Belinda Siew Luan Khong 《Humanistic Psychologist》2013,41(3):201-203
This study adopted a dialectical framework to provide insight into the doctoral advisement relationship early in the dissertation phase in different disciplines. Interpretive analysis of in-depth interviews with 6 advisor–student pairs revealed the variety of ways that the autonomy–guidance dialectic was conceptualized and experienced. It also illustrated moments when the advisor and student were not synchronized in their perceptions. Implications are considered. 相似文献