Negative expectations and bad relationships: Effects of negative metastereotypes on doctor–patient relationships

This research aimed to examine the effects of negative metastereotypes (i.e., patients believe that doctors have negative opinions about them) and conflict experience on doctor–patient relationships. A 2 × 2 experimental study was conducted on 84 outpatients who were randomly assigned to either a negative metastereotype activation (NMSA) condition or a nonnegative metastereotype activation (non‐NMSA) condition. Each group consisted of patients with and without conflict experience (CE). Intergroup anxiety and doctor–patient relationships were subsequently assessed. Results showed that NMSA and CE increased intergroup anxiety and undermined doctor–patient relationships. In addition, the interaction between NMSA and CE on doctor–patient relationships was significant. When negative metastereotypes were activated, patients with CE showed more unfavorable relationships with doctors as compared with those under non‐NMSA activation condition; no metastereotype effects on doctor–patient relationships were observed among patients without CE. These findings provided insights into an important predictor of doctor–patient relationships as well as its mechanism. Future studies should consider negative metastereotypes and CE to develop interventions for improving doctor–patient relationships.     

词汇的唤醒度对情绪标注效应的影响—ERPs研究

基于晚期阻断理论考察词汇唤醒度对情绪标注效应的影响,研究选择情绪面孔图片为实验材料,借助ERPs技术,以命名后的LPP波幅为指标,考察词汇的唤醒度对情绪标注效应的影响。结果发现：进行情绪标注时,与使用低唤醒度词相比,高唤醒度词条件下的LPP波幅更小;而进行非情绪标注时,差异不显著;无论词的唤醒度高或低,情绪标注与非情绪标注差异显著,情绪标注下LPP波幅更低。结果表明：进行情绪标注时,情绪词唤醒度越高抑制情绪的效果越好,而进行非情绪标注时则无影响;结果支持了晚期阻断理论。     

催产素对不安全依恋者人际适应性的影响

催产素被誉为“爱的荷尔蒙”, 与依恋有着密切关系。以往研究已证明不同来源的催产素对不安全依恋者的人际适应性会产生不同的影响, 主要表现为内源性催产素水平越低, 不安全依恋者的人际适应性越差; 外源性催产素增强了依恋回避个体的人际适应性, 但降低了高依恋焦虑个体的人际适应性; A、G等位基因与不安全依恋者的人际适应性有关。此外还借助依恋理论和社会显著假说解释了上述影响, 不安全依恋者的防御性排斥、环境因素和个体差异调节了催产素的效应。未来应比较催产素受体基因与不安全依恋者人际适应性关系的差异, 催产素影响不安全依恋者人际适应性的性别差异问题, 并在人际互动过程中研究催产素对不安全依恋者人际适应性的影响, 以增强催产素研究的生态效度。     

Marginalized maximum a posteriori estimation for the four-parameter logistic model under a mixture modelling framework

The four-parameter logistic model (4PLM) has recently attracted much interest in various applications. Motivated by recent studies that re-express the four-parameter model as a mixture model with two levels of latent variables, this paper develops a new expectation–maximization (EM) algorithm for marginalized maximum a posteriori estimation of the 4PLM parameters. The mixture modelling framework of the 4PLM not only makes the proposed EM algorithm easier to implement in practice, but also provides a natural connection with popular cognitive diagnosis models. Simulation studies were conducted to show the good performance of the proposed estimation method and to investigate the impact of the additional upper asymptote parameter on the estimation of other parameters. Moreover, a real data set was analysed using the 4PLM to show its improved performance over the three-parameter logistic model.     

Chinese Landscape Painting and the Study of Being: An Imagined Encounter Between Martin Heidegger and Xia Gui

In this paper, we pose a speculative encounter between Heidegger and the Chinese Song Dynasty landscape painter Xia Gui. Our intention is to reassess Heidegger’s theory of the fourfold. By placing the concept in a cross-cultural context, we argue that Heidegger was essentially correct in that the world is structured as a fold between interrelated elements. At the same time, we challenge the quantity and quality of the folded elements. If one turns to the work of Xia Gui in conjunction with relevant Daoist texts, what one finds is a threefold structure to the world, composed of earth, sky, and mortals without Heidegger’s emphasis on divinities. In conclusion, we suggest that studying the folding structure of the world ought to be done through cultural comparisons of philosophical and aesthetic traditions in order to understand the potentiality for worldhood as an xfold.     

Young Children Selectively Hide the Truth About Sensitive Topics

Starting in early childhood, children are socialized to be honest. However, they are also expected to avoid telling the truth in sensitive situations if doing so could be seen as inappropriate or impolite. Across two studies (total N = 358), the reasoning of 3- to 5-year-old children in such a scenario was investigated by manipulating whether the information in question would be helpful to the recipient. The studies used a reverse rouge paradigm, in which a confederate with a highly salient red mark on her nose asked children whether she looked okay prior to having her picture taken. In Study 1, children tended to tell the truth only if they were able to observe that the mark was temporary and the confederate did not know it was there. In Study 2, children tended to tell the truth only if they were able to observe that the mark could be concealed with makeup. These findings show that for children as young as age 3, decisions about whether to tell the truth are influenced by the likelihood that the information would be helpful to the recipient.     

初中生自尊的认知加工偏向效应研究

探讨了初中生自尊的认知加工偏向效应。结果发现：高自尊初中生对积极词具有显著的注意偏向效应,低自尊初中生对积极词和消极词均不存在注意偏向效应;当对比图片为高兴－生气或高兴－中性表情时,高自尊初中生对高兴表情均存在显著的注意偏向效应,当对比图片为高兴－生气时,低自尊初中生对生气表情产生明显的注意偏向效应;高自尊组与低自尊组初中生分别对与自我有关的正向、负向形容词存在显著的记忆偏向效应。     

权利、义务、责任的内涵探讨

麦金太尔认为权利概念15世纪才出现,并怀疑以往是否存在自然权利;米尔恩则认为人类社会早就存在与权利相关的事实以及相应的权利意识。康德从权利、责任、义务的内在关系上揭示了权利概念的本质内涵,奠定了权利的道德价值基础。康德的思想存在不足,在理性与普遍形式理论两方面受到了非理性和历史主义的挑战。这些讨论有利于人们对权利、义务、责任本质内涵的深入理解。     

道家道德的普世情怀

Daoism has often been misunderstood as moral nihilism or anti-moralism, but the true Daoism indeed adopts a positive attitude towards morality. At the foundation of its universal sentiment is an affirmation of morality. Daoism takes all things as the starting point of its values in moral philosophy, and ziran 自然 (sponstaneously so) as the foundation of its philosophy with the universal commitment. Daoism hopes to use “Dao to create the best environment for survival, and to fulfill individual responsibility for all things in the world. This is a universal and open attitude towards values. The attraction of Daoist universal sentiment is that it takes ziran as its path, and “objectless desire, “unprincipled knowing, “non-coercive action as ways and means to ensure the transfer of the universal value to all things, while ensuring that they realize their true values and make contributions to the whole society.     

人机交互过程中认知负荷的综合测评方法

设计模拟网络引擎搜索和心算双任务实验,分析主观评定、绩效测量和生理测量三类评估指标对认知负荷变化的敏感性;采用因素分析、BP神经网络和自组织神经网络三种建模方法,探索人机交互过程中认知负荷的综合评估建模方法。结果显示：心理努力、任务主观难度、注视时间、注视次数、主任务反应时、主任务正确率6个指标对认知负荷变化敏感;采用多维综合评估模型对双任务作业认知负荷进行测量总体上比采用单一评估指标的测量更为有效。BP网络和自组织神经网络两种神经网络模型对认知负荷的测量结果优于传统的因素分析方法