安全与统战——新中国宗教政策的双重解读

建国以来,我国的宗教状况发生了显著变化。经过60多年的实践,中国共产党对我国所面临的宗教问题有了更为深刻的认识,宗教政策也因此呈现出四个阶段的变化,即形成期、失衡期、调整期和转型期。但是,我国宗教政策坚持"统战"与"安全"两大主线或基轴的基本方针却始终没有改变。基于这样的认识,本文选择安全和统战的双重视角,试图揭示建国以来我国宗教政策历史演变的内在逻辑,并为我国宗教政策的制定提供某种理论思路。     

喉罩与气管内插管在胸腔镜胸交感神经切断术中的应用比较

为了探讨在手汗症手术中一次性喉罩替代气管内插管的安全性和可行性。择期行胸腔交感神经链切断术的患者40例,分为气管导管组（T组）和喉罩组（L组）。结果L组与T组相比,T2、T8各时点的SBP、DBP降低,HR减慢（P〈0．05）。两组患者术中及术后SpO2均维持98％以上,通气参数及血气分析结果均在正常范围内。喉罩通气麻醉操作简便,通气可靠,且对心血管系统刺激小。     

自传体记忆测验（AMT）中线索词的标准化评定

AMT（Autobiographical Memory Test）主要用于测量自传体记忆的概括性和具体性特征,已经被诸多研究者所采用,然而关于测验方法的具体问题鲜有研究,其中测验的关键部分线索词的选择和匹配更没有设计较严谨的量化研究。目的：分析与自传体记忆相关的线索词的多种维度,并通过统计指标的计算选取多种维度上最为匹配的线索词,形成中文版的AMT测验材料。方法：采用专家评定法,选取差异系数（cv）作为线索词的计算指标,并设计了差异系数的函数公式,把维度作为参数来计算情绪词的多维参数的函数值,最终作为线索词选择的依据。结果：依据每个词汇的差异系数函数值选择了三个维度上最为匹配的词汇,得到了以15个中文线索词为测验材料的AMT测验工具。     

Does midbrain urocortin 1 matter? A 15-year journey from stress (mal)adaptation to energy metabolism

This review summarizes some of the milestones of the research on the biological functions(s) of midbrain urocortin 1 (Ucn1) since its discovery 15 years ago. Detailed characterization of Ucn1 in the midbrain revealed its overall significance in food intake and regulation of homeostatic equilibrium and mood under stress. In addition, we have recently found a conspicuous alteration in midbrain Ucn1 levels in brains of depressed suicide victims. Furthermore, from the results from the genetically modified animals, a picture is emerging where corticotrophin-releasing factor promotes the initial reactions to stress, whereas Ucn1 seems to be crucial for management of the later adaptive phase. In the case of imbalance in action of these principle stress mediators, vulnerability to stress-related brain diseases is enhanced.     

宗教认知的多样性:三种一神教传统中自我认知的计量方法

本研究从三种宗教出发考查了一神论宗教的自我认知中的神圣和人类他者的表征。自我认知的概念是以叙事数据中的语义系统和情景知识为基础。考虑到认知图式形成中社会背景的重要性,本研究强调了比较宗教设计中的自我认知。样本包括60名指定的具有宗教背景的被试,对他们进行结构性访谈。在潜在语义分析(LSA)的计量模式中,通过比较自我和其它表征来绘出犹太教徒、伊斯兰教徒和基督教徒的图示。结果表明对所有的被试来说,在认知模式中的神圣表征与其父母相去甚远。与犹太教徒和基督教徒不同,伊斯兰教徒好像是以自我认知为基础来表征人性的其它方面,这种自我认知主要参考对神圣的理解。在考查计量语义空间的时候,被试通常是通过与神圣和类似人物相应的方式来表征自我的。     

三种压力与创意自我效能感对创造力的影响

以216名初中二年级学生为被试,采用现场实验,探讨个体创意自我效能感在竞争、评价和时间三种压力情境下对创造力的影响。结果发现,三种压力对于总体创造力的影响不同;时间、评价压力分别提高了流畅性和新颖性,竞争压力既提高了流畅性又提高了新颖性,但三种压力情境都降低了变通性;创意自我效能感中间组的学生在压力情境下具有最好的变通表现,而效能感低分组表现最差。     

消费决策中羊群行为的心理机制

羊群行为是消费市场上的一种典型现象,它是指在不确定情境中,消费者模仿他人进行消费决策的行为。本研究通过模拟消费情境对消费者羊群行为的心理机制进行研究。研究1通过操纵观点的强弱研究消费者的信息加工方式。结果发现,消费者的羊群行为是消费者采用一致性启发式或能力启发式的结果。研究2进一步通过操纵群体内部的一致性程度考察两种启发式的作用条件。结果表明,在群体内部一致性程度高的情况下,消费者倾向于采用一致性启发式,与大众决策保持一致;在群体内部一致性低的情况下,消费者倾向于采用能力启发式,与专家的决策保持一致。     

Thomas Reid on active power and free agency

The paper argues that it is a mistake to interpret Thomas Reid as holding a libertarian notion of freedom, and to make use of Reid to argue in support of a libertarian position. More precisely, this paper shows that Reid’s theory of agent-causation may not be what these philosophers take it to be, once such crucial notions as agent-causation and active power in Reid’s theory of free agency have been fully explicated. Reid is more committed to accepting the view of freedom as rational self-control over the determination of the will than a contracausal view of freedom.     

复杂哀伤丧亲女孩的箱庭疗法个案研究

通过19次个体箱庭和2次家庭箱庭治疗,对一名12岁复杂哀伤的丧亲女孩W进行了个案研究。发现:(1)箱庭治疗能提高丧亲青少年的个体和家庭功能,促进青少年个体和家庭哀伤任务的完成;(2)W的个体箱庭经历了在混乱重复中寻找秩序、重建自我、转化与整合、自我治愈力展现四个阶段;(3)W的哀伤经验经历了在治疗者促进下分享—象征性表达—主动地象征性表达—直接而主动地表达哀伤经验最终获得哀伤任务完成的变化过程。     

What does Fodor��s ��anti-darwinism�� mean to natural theology?

In the current dialogue of “science and religion,” it is widely assumed that the thoughts of Darwinists and that of atheists overlap. However, Jerry Fodor, a full-fledged atheist, recently announced a war against Darwinism with his atheistic campaign. Prima facie, this “civil war” might offer a chance for theists: If Fodor is right, Darwinistic atheism will lose the cover of Darwinism and become less tenable. This paper provides a more pessimistic evaluation of the situation by explaining the following: Fodor’s criticism of adaptationism (as the backbone of Darwinism), viz., his refutation of any counterfactual-supporting laws on the macro-evolutionary level, implies that a law-maker is dispensable on this level. This will either encourage skepticism against the omniscience (at least that concerning the future of macro-evolution) of the Creator, or render the notion of God less appealing.