首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1022篇
  免费   102篇
  国内免费   332篇
  1456篇
  2024年   5篇
  2023年   13篇
  2022年   33篇
  2021年   32篇
  2020年   48篇
  2019年   33篇
  2018年   47篇
  2017年   56篇
  2016年   63篇
  2015年   30篇
  2014年   46篇
  2013年   102篇
  2012年   70篇
  2011年   81篇
  2010年   58篇
  2009年   53篇
  2008年   75篇
  2007年   83篇
  2006年   95篇
  2005年   62篇
  2004年   53篇
  2003年   44篇
  2002年   35篇
  2001年   28篇
  2000年   20篇
  1999年   21篇
  1998年   14篇
  1997年   16篇
  1996年   10篇
  1995年   7篇
  1994年   10篇
  1993年   7篇
  1992年   12篇
  1991年   11篇
  1990年   8篇
  1989年   7篇
  1988年   2篇
  1987年   3篇
  1986年   6篇
  1985年   5篇
  1984年   8篇
  1983年   6篇
  1982年   9篇
  1981年   10篇
  1980年   8篇
  1977年   2篇
  1973年   2篇
  1969年   1篇
  1968年   1篇
  1966年   1篇
排序方式: 共有1456条查询结果,搜索用时 15 毫秒
51.
This article examines the theoretical basis of decision-making deficits exhibited by cocaine abusers in a laboratory decision-making task first described by Bechara, Damasio, Damasio, and Anderson (1994). A total of 12 male cocaine abusers and 14 comparison subjects performed the task, and the cocaine group performed significantly worse than the comparison group. A cognitive modeling analysis (Busemeyer & Stout, 2002) was used to estimate three parameters that measure importance of the cognitive, motivational, and response processes for determining the observed performance deficit. The results of this analysis indicated, for the first time, that motivational and choice consistency factors, but not learning/ memory were mainly responsible for the decision-making deficit of the cocaine abusers in this task.  相似文献   
52.
A problem with interpretations of differences in mathematic achievement between students from Asian countries and those from the United States is the seemingly implicit assumption of the cultural homogeneity of Asian societies. Researchers rarely measure the effects of variables within cultures that are hypothesized to be related to differences across cultures. In the present study, the authors examined the effects of socioeconomic status (SES) and quality of instruction on Chinese students' (1st, 3rd, and 5th grades) understanding of distance, time, and speed. The results indicated that (a) low SES in China can impede the development of children's mathematical cognition and (b) higher SES does not guarantee better performance. The implication is that the gap in mathematical performance between socioeconomically advantaged and disadvantaged children can be narrowed or even eliminated through instructional practices that focus on the systematic training of children's mathematical thinking.  相似文献   
53.
Limits on theory of mind use in adults   总被引:10,自引:0,他引:10  
Keysar B  Lin S  Barr DJ 《Cognition》2003,89(1):25-41
  相似文献   
54.
郭秀艳  李林 《心理科学》1999,22(5):439-442
本文研究了短时(1小时内)作业中警戒绩效的一些影响因素。实验采用EP710警戒仪,研究了短时作业中时间、信号密度(信噪比)以及信号显著性(占空比)对警戒绩效的影响。使用的方法为信号检测论。因变量指标为辨别力指数d’和判断标准B。结果发现,作业时间和占空比对警戒绩效没有影响,信噪比对辨别力指数d’有影响但对判断标准B没有影响。结果提示,在短时作业中,信噪比对警戒绩效起显著作用.  相似文献   
55.
56.
In this study, a priming Stroop paradigm was used to determine whether stereotype activation is unintentional. Priming conditions (priming/no‐priming) and the relationship between priming and target (consistent/inconsistent/no‐relation) were the independent variables; accuracy, reaction time and N400 amplitude were used as dependent variables. The reaction time revealed that stereotype activation is, to some extent, unintentional. Furthermore, the event‐related potenial (ERP) results showed that N400 amplitude was larger for inconsistent conditions than for consistent conditions. This result supported the notion that stereotype activation is an unintentional and automatic process.  相似文献   
57.
本实验探讨了影响深度觉及距离判断的有关因素。实验分三部分:一、双眼正视(0°)和双眼斜视(45°)条件的深度觉辨别实验;二、双眼正视(0°)条件下不同距离相对判断实验;三、双眼斜视(45°)条件下的相对距离判断实验。实验结果表明:在双眼正视条件下(0°),深度觉辨别最准确,双眼斜视(45°)条件下,误差值明显增加,而单眼正视条件下,误差值最大。双眼斜视(45°)条件下的相对距离判断的误差值明显较之双眼正视(0°)条件下的为大。对2/4的相对距离判断的准确性均较之对1/4和3/4的距离为高。在双眼斜视条件下,眼肌调节发生变化,睫状肌紧张度增加,视觉易于疲劳可能是造成深度觉及距离判断准确性降低的主要原因。  相似文献   
58.
以应激-易感模型为依据考察冲动性特质与自杀意念的关系,并在此基础上提出一个有调节的中介模型,探讨负性生活事件影响的中介作用以及家庭环境的调节作用。采用巴瑞特冲动性量表、青少年生活事件量表、家庭环境量表、贝克自杀意念量表对902名大学生进行集体施测,旨在考察负性生活事件的影响对大学生冲动性特质与自杀意念的中介作用以及家庭环境的调节作用,结果表明:(1)冲动性特质和负性生活事件的影响能正向预测大学生的自杀意念;(2)负性生活事件的影响在冲动性特质和自杀意念之间起中介作用;(3)负性生活事件影响的中介作用和冲动性特质的直接作用受家庭环境的调节。这些结果对于综合解释环境与个体因素对自杀意念的作用与机制具有重要意义。  相似文献   
59.
Chien-Te Lin 《亚洲哲学》2014,24(2):178-196
Gilbert Ryle’s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind–body dualism. In this article, I show that the Buddhist theory of ‘non-self’ is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities between the Buddhist outlook and Ryle’s ideas in three parts. First, I illustrate that Ryle’s ‘category mistake’ has certain points in common with the Buddhist refutation of ‘self’. Within the Buddhist framework, referents such as ‘mind’ and ‘self’ are merely imputed terms. The presumed existence of an independent substance such as a ‘soul’, when considered in isolation from the expedient usage of the term ‘mind’, can therefore also be viewed as a ‘category mistake’. Second, attempting to solve the questions of ‘what mind is’ and ‘how mind operates’ are two entirely different approaches to the study of mind. I argue that it is necessary to focus on ‘knowing-how’ rather than ‘knowing-that’, if we are to gain a more comprehensive understanding of mind and avoid any kind of category mistake such as those that follow from isolating the physical properties of brain or drawing inferences from a mystical soul. Third, I aim to show why investigating mind from the perspective of ‘dispositions’ of behavior is a valid approach. The Buddhist concept of karma-vāsanā elucidates the habitual tendency to act or not act in various situations. Based on this theory, I argue that the workings of the human mind bears strong links to the formation of karma and as such have important axiological implications that cannot be ignored. I conclude by pointing out that Ryle’s insightful ideas could in certain ways be complemented by the Buddhist theory of mind. In my view, his philosophy is not only a mediator between Analytic Philosophy and Phenomenology, but could perhaps also be seen as a mediator between traditional Eastern systems of thought and contemporary philosophies of mind.  相似文献   
60.
测量了37名体操运动员在比赛前和训练前的血压和脉率,并测了25名运动员赛前、赛后和训练后尿内儿茶酚胺的排出量。结果发现男子组赛前舒张压比训练前为高。比赛后尿内去甲肾上腺素排出量男女组均显著高于比赛前,男子组训练后尿内去甲肾上腺素排出量比比赛后略低,而女子组则比比赛后有明显降低。说明男子组去甲肾上腺素的排出增加与情绪的关系较少,而女子组则与情绪关系较密切。赛后肾上腺素排出量男女组均有明显增加,训练后排出量均比比赛后排出量低。女子组在赛前、赛后、训练后肾上腺素排出量均比男子组为低,但差异未达显著水平。比赛中发挥好的肾上腺素排出量倾向较低。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号