中小学教师健康坚韧性及影响因素的研究

坚韧性是一丛能够保护个体免于应激伤害的人格特质,包括承诺、控制和挑战三部分内容。以中小学教师为被试,采用问卷调查的方法考察教师的健康坚韧性状况和影响因素。研究发现,教师的健康坚韧性整体上较为理想,教龄、性别、婚姻状况、学校层次和学历水平是影响教师健康坚韧性的重要因素。     

辽宁省农村不同经济水平地区居民医疗保健需要、需求与利用

对2001年对辽宁省农村医疗保健需要、需求和利用进行调查.样本选择主要根据不同地区经济水平,抽取9个县、27个乡、54个村,共调查了1084户、3 812人.分析了不同经济水平地区农村居民的患病率、医疗服务利用频率、就医流向、医疗费用支出水平及其在家庭支出中的比例、患病未利用原因及比例的差异和特征.并分析了医疗需要和利用的变化状况,调查对象对农村医疗保障形式的意愿.研究结果揭示低经济水平地区居民高需要、低需求、未就医率高、医疗费用负担重的状况.     

医疗保健政策与医患关系

医疗保健政策深刻地影响着医患关系,并左右着医患关系的发展与变化.在实行"以公平为主,兼顾效益"的福利性的医疗保健政策时期,我国的医患关系是和谐的.但自从医疗保健政策向"经济导向型"方向转变之后,国家大幅度减少了对卫生事业的投入,医院必须从病人身上取得卫生发展必要的资金,医药费用上涨是必然的,也失去了公平和公正,并最终导致医患关系的恶化.调整医患关系不能仅从医、患两方面着手,建立符合医学伦理的卫生政策,才是问题的关键.     

《黄帝内经》阴阳二十五人分型的数学建模

目的:应用数学建模的方法探索<黄帝内经>阴阳二十五人分型的相应关系.方法:根据<黄帝内经>理论对阴阳(X1)、五行(X2)、五音(X3)和阴阳二十五人健康状态(Y)进行量化,通过SAS循环程序进行数据模拟,建立多元回归模型.结果:多元线性回归方程为Y=7452.24162+625 X1+25X2+0.09832X3.结论:方程揭示了阴阳、五行和五音与阴阳二十五人健康状态的理论关系,为进一步求证阴阳、五行、五音与健康的关系提供了一个数学模型.     

五四新文化运动与孔子观念的根本转折

五四新文化运动中的孔子观念需作系统的梳理与分析。五四新文化运动的健将们主要是基于对尊孔派的反感和伦理、文化上的彻底觉悟而发起了对孔子与孔家店集中而猛烈的批评与攻击。他们所批判的主要是孔子的偶像 ,而并不反对孔子本人 ,破除孔子偶像的束缚而使人们的思想从权威和偏见中彻底解放出来 ,这是新文化运动最重要的历史功绩 ;他们虽不反对孔子本人 ,但对孔子与孔子之道采取的是一种社会语境决定论的或历史化的诠释与读解的态度 ,故带来了孔子观念的根本转折。     

心理自我调控理论的研究进展

摘要：Stemberg在整合已有风格理论的基础上,提出了一种全新的风格理论一心理自我调控理论。该理论重新激活了人们对风格的研究兴趣,并引发了一系列的相关实证研究。该文对该理论及其相关研究的进展进行了评述。     

Every moment counts: smooth transitions of object boundaries reflect constant updating in object-based attention

Detection of a target is faster when it is presented on an attended rather than an unattended object (i.e., object-based attention). Using the double-rectangle cuing paradigm (Egly, Driver, & Rafal, 1994), we previously showed that object-based attention operates on a dynamic representation: Object-based attentional guidance is affected by subsequent changes occurring to an attended object (Lin & Yeh, 2011). The present study provides further support for our dynamic-updating hypothesis, demonstrating that changes are indeed updated into the existing object representation. After a cue display, we introduced changes between the initial display (four hashes) and the final display (four squares with an occluder between them). We found object-based attention only with smooth transitions between the initial and final displays, not when transitions were in the reverse order (Exp. 1) or contained any single disruption of the smooth transition (Exp. 2). These results confirm our hypothesis that attention operates on a dynamic object representation that is constantly and continuously updated.     

Are people always more risk averse after disasters? Surveys after a heavy snow‐hit and a major earthquake in China in 2008

China suffered both a heavy snow‐hit and a major earthquake in 2008. To investigate the effects of disasters on risky decision making, opportunity samples were obtained by recruiting residents in both devastated and non‐devastated areas. In a survey (Study 1) conducted shortly after the heavy snow‐hit, we found that people were not always more risk averse after a disaster as previous studies had claimed and that they were inclined to approach an option with ‘low probability associated gain’ and to avoid an option with ‘low probability associated loss’. These findings were replicated in a consecutive survey (Study 2) conducted after the Wenchuan earthquake. It was further found that the popularity of both insurance and lottery, which presumably contributed to overweighing of small probabilities, was detected to have been enhanced with substantial exposure to the earthquake disaster. The implications of these findings for risk education and government policy making were discussed. Copyright © 2009 John Wiley & Sons, Ltd.     

中学生攻击性行为的注意偏向与冲动控制特征

通过注意偏向实验、BPAQ攻击问卷与Barratt冲动量表的施测,探讨中学生攻击性行为的注意偏向与冲动控制特征。研究结果发现,中学生攻击性行为及冲动控制性别差异不显著;低攻击性与高攻击性中学生表现出对攻击性刺激的注意偏向特征,在冲动控制上差异也极其显著;中学生攻击性行为与注意偏向、冲动控制总体上呈显著正相关;攻击词注意偏向与冲动控制对中学生攻击性行为具有显著预测作用。     

陌生的邻居:东正教之于中俄相互认知上的障碍性角色

在中俄战略协作伙伴关系的框架下,双方的确没有出现如中美或中国与欧盟之间那样的纷争和冲突,但也缺乏中美、中欧之间相互深刻影响对方的社会进程、经济发展和生活方式变革等积极成果。造成这种矛盾现象的因素固然复杂,但俄罗斯东正教作为远远超出宗教领域的巨大存在,影响着后苏联社会进程的每个方面,却不能被中俄战略协作伙伴关系所考虑,这在客观上必然影响俄中关系,应该是这种战略实施后果不很理想的重要原因。本文探讨两个问题:俄罗斯东正教之于后苏联的超常重要性,以及,中国对俄国的认知绕开东正教因素和无神论政策是不可能的。