The effects of interpersonal relationship and character gender on adolescents' resolutions of moral dilemmas

An experimental study using two forms of the Defining Issues Test [Rest, J. R. (1979). Revised manual for the Defining Issues Test. Minneapolis: Moral Research Project, University of Minnesota.], modified to present either a high degree of relationship among characters or a low degree of relationship among characters, was conducted with 114 college students. The gender of the characters in the dilemmas was also systematically varied. Both male and female students evidenced principled (Stages 5 and 6) reasoning more often when dilemma characters were male than when story characters were female. Participant gender and relationship condition were significant factors in the frequency of Stage 4 reasoning. Male students in the low-relationship condition evidenced Stage 4 (“Law and order”) reasoning most often when story characters were male, while male students, like female students in all conditions, showed Stage 4 reasoning more often when female characters were presented in the high-relationship condition. The degree to which moral decisions were supportive of an affected character revealed more support when story characters were female than when they were male. Results indicate that even in hypothetical situations, moral judgments vary with the gender of the person being judged and to some degree with the relationships among those involved in the dilemma. These findings are consistent with a view that multiple, equally valid approaches to moral judgment might exist and affect the development of male and female students differently.     

An Evaluation of the Ability to Voluntarily Reduce the Heart Rate after a Month of Yoga Practice

The study aimed at determining whether novices to yoga would be able to reduce their heart rate voluntarily and whether the magnitude of reduction would be more after 30 days of yoga training. Two groups (yoga and control, n = 12 each) were assessed on Day 1 and on Day 30. During the intervening 30 days, the yoga group received training in yoga techniques while the control group carried on with their routine. At each assessment the baseline heart rate was recorded for one minute, this was followed by a six-minute period during which participants were asked to attempt to voluntarily reduce their heart rate, using any strategy. Both the baseline heart rate and the lowest heart rate achieved voluntarily during the six-minute period were significantly lower in the yoga group on Day 30 compared to Day 1 by a group average of 10.7 beats per minute (i.e., bpm) and 6.8 bpm, respectively (p < .05, Wilcoxon paired signed ranks test). In contrast, there was no significant change in either the baseline heart rate or the lowest heart rate achieved voluntarily in the control group on Day 30 compared to Day 1. The results suggest that yoga training can enable practitioners to use their own strategies to reduce the heart rate, which has possible therapeutic applications.     

Predicting Persistence of Nonsuicidal Self‐Injury in Suicidal Adolescents

Prospective predictors of persistent nonsuicidal self‐injury (NSSI) were examined in adolescents admitted to an inpatient psychiatric unit for suicidal behaviors and followed naturalistically for 6 months. Seventy‐one (77%) participants reported NSSI at baseline, and 40 (56%) persisted at the 6 month follow‐up. Those who endorsed automatic positive reinforcement (APR) as the predominant reason for NSSI were more likely to persist in NSSI. Depression over follow‐up, but not at baseline, also predicted persistence. These results suggest that helping high‐risk adolescents to identify alternative ways of generating emotion(s) to counter the effects of APR that may accompany NSSI should be a high priority treatment target.     

The Hearts and Guts of White People

Beginning with the experience of a white woman's stomach seizing up in fear of a black man, this essay examines some of the ethical and epistemological issues connected to white ignorance. In conversation with Charles Mills on the epistemology of ignorance, I argue that white ignorance primarily operates physiologically, not cognitively. Drawing critically from psychology, neurocardiology, and other medical sciences, I examine some of the biological effects of racism on white people's stomachs and hearts. I argue for a nonideal medical theory focused on improving wellness in a society that systematically has damaged the health of people of color. The essay concludes that to be fully successful, critical philosophy of race must examine not just the financial, legal, political, and other forms of racism, but also its biological and physiological operations.