笑看春风扫残雪 欣闻杏林生妙花

近段时期,新型冠状病毒肺炎疫情牵动着亿万人的心。在这次全国抗"疫"战中,党和国家为疫情灾区送去温暖与关怀;一批批白衣天使逆向而行,不顾自身安危,奋力与病毒搏斗,救护大众的生命安全;各行各业人士慷慨解囊,各尽其能,用实际行动为抗击疫情输送"能量";一车车救援物资承载着全国乃至全世界人民的真挚爱心,从四面八方运到疫情现场……作为一名出家人,我发自内心地赞叹党和政府的领导智慧及高效运作,也由衷地随喜广大仁人志士鼎力相助。     

国泰民安除疫祈愿文

皈命圆满尽十方,一切真如大觉海;三乘妙法解脱僧,愿赐慈悲垂加护。时维己亥之末,岁续庚子之初,适逢迪庆之际,却婴冠状之诛,患起虽云四大,根由实系三毒。丁兹末运,身似芜萍,境风浩浩,惑染殷殷,尝欲自他而俱化,堪叹福慧兮无凭。悠悠岁月,可痛可哭,茫茫业海,无洲无渚。钦闻法赖缘生,业由心造,一念不觉,自性颠倒,丧解脱之门,迷涅槃之岛。于同体中,幻成六趣之殊;向真如境,虚受三世之报。弟子众等,自惟障缘深重,福智危危,扪心泣首,可惭可愧。     

How Lay Third Parties Weigh Legitimacy and Sanctions in a Side-Taking Dilemma: A Study among Chinese and Dutch Employees

Lay third parties sometimes react to an interpersonal dispute by taking sides. In this paper, we investigate the interaction effects of lay third parties’ moral and expedient orientations on the relationship between perceived legitimacy (or expected negative sanctions) and their intention of side‐taking with a legitimacy party (or a sanction party). Seventy‐nine Chinese and 77 Dutch employees were presented with a scenario describing a conflict dilemma between one party who has more legitimacy claims but less negative sanctions and the other party who has less legitimacy claims but more negative sanctions. The results showed that moral orientation by itself has a reinforcing effect on the positive link between perceived legitimacy and siding with a legitimacy party. In addition, in both countries, the relationship between expected negative sanctions and side‐taking with a sanction party was moderated by a joint effect of the moral and the expedient orientations. That is, for lay third parties with a weakly moral orientation and a strongly expedient orientation, an increase in negative sanctions led to more side‐taking with a sanction party. For those lay third parties who were weakly moral and weakly expedient oriented, strongly moral and strongly expedient oriented, or strongly moral and weakly expedient oriented, the above‐mentioned link was not positive any more. Confrontés à un conflit interpersonnel, les tiers non concernés réagissent parfois en prenant parti. Dans cet article, nous étudions les effets d’interaction des orientations morales et opportunistes de tiers non impliqués sur la relation entre la légitimé perçue ou les sanctions négatives attendues et leur intention de se ranger aux côtés d’un groupe légitime ou d’un groupe puissant. On a présentéà 79 salariés chinois et 77 salariés néerlandais un scénario décrivant un dilemme conflictuel entre un groupe qui disposait de plus de légitimité, mais de sanctions négatives moindres et un autre groupe qui disposait de moins de légitimité, mais de sanctions négatives plus fortes. Les résultats montrent que l’orientation morale exerce par elle‐même un renforcement sur la liaison positive entre la légitimité perçue et le fait de se ranger aux côtés d’un groupe bénéficiant de la légitimité. De plus, dans les deux pays, la relation entre les sanctions négatives attendues et le fait de choisir le groupe puissant était régulé par un effet conjugué des orientations morales et opportunistes. Ce qui signifie que pour des tiers pourvus d’une orientation morale déficiente et d’un grand opportunisme, une augmentation des sanctions négatives incite à prendre plutôt parti pour le groupe puissant. La relation ci‐dessus mentionnée n’est nullement positive pour les tiers à la morale et à l’opportunisme faibles, à la morale et à l’opportunisme forts, ou à la morale forte et à l’opportunisme faible.     

基层边防警官工作满意度现状及其对策研究

研究基层边防警官工作满意度的现状及提高对策。方法：采用自行编制的基层边防警官工作满意度问卷对来自全国七个地区的534名基层边防警官的进行工作满意度调查。结果：自编问卷具有良好的信度和效度；基层边防警官对工作的整体满意度在中等以上，十个主要影响因素中，对同事关系的评价最高，对晋升与发展前景的评价最低；对如何提高工作满意度提出八条建议。     

面对疫情 如何安顿身心

春节是中华民族最重要的传统节日,浓郁的年味儿、阖家团圆的温暖、欢乐喜庆的气氛……然而,2020年的春节,对于每一个中国人来说注定是一个不平凡的节日。一场没有硝烟的战争——抵抗新冠肺炎疫情,正在全国迅速打响:从习近平总书记的牵挂指示,到党中央、国务院的全面部署;从奔赴一线的耄耋院士,到白衣逆行的医护人员;各级党政部门领导亲临一线,到社区大爷、大妈们的上岗值班;从国内各界人士热情捐助,到海外华人华侨想方设法筹集医疗物资援助重灾区的医疗单位、全国人民守望相助……一座座抗击疫情的新的长城巍然矗立。     

佛教徒如何战胜新冠肺炎

我们在送走猪年、迎来鼠年,正准备欢度春节之际,一场突如其来的新型冠状病毒感染的肺炎疫情在武汉爆发开来,并在全国蔓延。疫情牵动着全国人民的心,所以习近平总书记发出了"生命重于泰山,疫情就是命令,防控就是责任"的重要指示,党和国家做出了关于疫情防控的决策和部署。我们佛教界同全国人民一样积极贯彻习总书记的重要指示精神,认真落实党中央关于疫情防控的决策和部署,全力以赴投入打赢这场防疫战。《华严经》说:"信为道元功德母,长养一切诸善法。"     

Model and interactive algorithm of bi‐level multi‐objective decision‐making with multiple interconnected decision makers

Furthering a prior research on two‐person bi‐level multi‐objective decision‐making problems of the leader‐follower Stackelberg game, we present an extended model of bi‐level multi‐objective decision‐making with multiple interconnected decision makers at the lower level. In the model, the upper level decision maker acts as a leader and the lower level decision makers behave as the followers, and inter‐connections and interactions exist among these followers in decision‐making scenarios. Following the rules of leader‐follower Stackelberg game, we develop an interactive algorithm of the model for solving multi‐objective decision‐making problems and reflecting the interactive natures among the decision makers. Finally, the authors exemplify the model and algorithm, and draw a conclusion on points of contributions and the significance of this study in decision‐making and support. Copyright © 2001 John Wiley & Sons, Ltd.     

Clarifying the Role of Psychological Pain in the Risks of Suicidal Ideation and Suicidal Acts among Patients with Major Depressive Episodes

The role of psychological pain in the risk of suicide was explored using a three‐dimensional psychological pain model (pain arousal, painful feelings, pain avoidance). The sample consisted of 111 outpatients with major depressive episodes, including 28 individuals with suicidal histories. They completed the Chinese version of the Beck Scale for Suicide Ideation (BSI), the Beck Depression Inventory (BDI), the Psychache Scale, and the three‐dimensional Psychological Pain Scale (TDPPS). A structured clinical interview was conducted to assess the history of suicidal acts. Significant correlations were found among BDI, BSI, and TDPPS scores (p < .01). Stepwise regression analyses showed that only pain avoidance scores significantly predicted suicide ideation at one's worst point (β = .79, p < .001) and suicidal acts (β = .46, p < .001). Pain avoidance was also a better predictor of current suicidal ideation (β = .37, p = .001) than were BDI scores (β = .31, p < .01). Increased levels of pain avoidance during a major depressive episode may be a dominant component of the motivation for suicide. Future clinical assessments for populations at high risk of suicide should include measures of psychological pain to reduce the incidence of suicide.     

日本荣西禅师的禅学思想

中国禅宗自五祖弘忍禅师之后,分南宗和北宗。六祖慧能为南宗创始人,南宗又分五派七流,即临济宗、曹洞宗、沩仰宗、云门宗、法眼宗,以及由临济宗分出的黄龙派和杨岐派。对于南宗禅临济宗在日本的传播,镰仓时代的著名高僧荣西禅师(1141-1215)可谓功不可没,故而被尊称为日本临济宗之祖。荣西自幼跟父亲学习佛教,早年先后修习天台宗和密宗。仁安三年(1168)4月,28岁初次渡海入宋寻求佛法,求得《天台宗新章疏》30部60余卷。     

圆拙长老“持戒念佛”思想初探

一代高僧、莆田广化寺中兴长者圆拙长老,是佛教界德高望重的老前辈。我虽与长老只有数次会面,交集不深,但我始终敬仰他。长老一生爱国爱教,志行高洁,持律谨严,淡泊名利,慈以待人,以"持戒念佛""笃信因果"接引来学,受其感化者甚众,被视为近代高僧印光大师、弘一大师的衣钵传人。"南山绳律学,灵岩秉净宗",莆田广化寺的这副楹联,体现了圆拙长老的师承与风范,也体现了广化寺重视戒律、弘修净土的宗风。