从道教的伦理道德谈道教徒应具有的行为准则

今天之所以探讨当代道教玄裔应具有的行为准则这样的问题，因为它是我们为树立新时期的道教形象而奠定坚实基础的重要环节。长期以来，在我们的传统宗教儒、释、道三教中，道教曾一度以不敢为天下先而甘居其后，在长期的发展中，这似乎成了某种定势，以至于让我们感觉只需要顺其自然，而无需有所追求。但今天，世界发生了翻天覆地的变化，很多事情都在告诉我们，     

A randomized clinical trial of a manual-guided risk reduction intervention for HIV-positive injection drug users.

This study randomized 90 HIV-seropositive, methadone-maintained injection drug users (IDUs) to an HIV Harm Reduction Program (HHRP+) or to an active control that included harm reduction components recommended by the National AIDS Demonstration Research Project. The treatment phase lasted 6 months, with follow-ups at 6 and 9 months after treatment entry. Patients in both treatments showed reductions in risk behaviors. However, patients assigned to HHRP+ were less likely to use illicit opiates and were more likely to adhere to antiretroviral medications during treatment; at follow-up, they had lower addiction severity scores and were less likely to have engaged in high risk behavior. Findings suggest that enhancing methadone maintenance with an intervention targeting HIV-seropositive IDUs increases both harm reduction and health promotion behaviors.     

玄奘法师佛教“七宝”译法浅析

一、佛教七宝的译名佛教经典中常常提到七宝,而佛教七宝实际分为两大类:一类是七种王宝,一类是七种珍宝。七种王宝指转轮圣王拥有的七宝,通常是指轮宝、象宝、马宝、珠宝、玉女宝、主藏宝、典兵宝。七种珍宝指供养用的七宝,通常是指金、银、琥珀、珊瑚、砗磲、琉璃、玛瑙。佛家弟子常说的七宝是指供养用的七宝。七宝象征高尚、纯洁、坚毅、安详、富足、康健和圆满,又代表觉悟和智慧。用七宝供佛可获无量功德,但是不同经书里讲的七宝却略有不同。     

从真理立场的改变看海德格尔"存在"运思的转换

海德格尔在"真理"问题上立场之改变标志着其"存在"运思的转换,根本说来,这体现在此在(Dasein)之"此(Da)"的意义置换:<存在与时间>中,"此"意味着此在生存论诸环节的敞开;<论真理的本质>中则意味着存在之澄明.由此,海德格尔对存在问题的追问从"此在之真理"过渡到了"存在之真理",也即是从间接说及存在转移到了直接去说存在、存在的命运.     

Prosodic modulations in child-directed language and their impact on word learning

Child-directed language can support language learning, but how? We addressed two questions: (1) how caregivers prosodically modulated their speech as a function of word familiarity (known or unknown to the child) and accessibility of referent (visually present or absent from the immediate environment); (2) whether such modulations affect children's unknown word learning and vocabulary development. We used data from 38 English-speaking caregivers (from the ECOLANG corpus) talking about toys (both known and unknown to their children aged 3–4 years) both when the toys are present and when absent. We analyzed prosodic dimensions (i.e., speaking rate, pitch and intensity) of caregivers’ productions of 6529 toy labels. We found that unknown labels were spoken with significantly slower speaking rate, wider pitch and intensity range than known labels, especially in the first mentions, suggesting that caregivers adjust their prosody based on children's lexical knowledge. Moreover, caregivers used slower speaking rate and larger intensity range to mark the first mentions of toys that were physically absent. After the first mentions, they talked about the referents louder with higher mean pitch when toys were present than when toys were absent. Crucially, caregivers’ mean pitch of unknown words and the degree of mean pitch modulation for unknown words relative to known words (pitch ratio) predicted children's immediate word learning and vocabulary size 1 year later. In conclusion, caregivers modify their prosody when the learning situation is more demanding for children, and these helpful modulations assist children in word learning.

Research Highlights

• In naturalistic interactions, caregivers use slower speaking rate, wider pitch and intensity range when introducing new labels to 3–4-year-old children, especially in first mentions.
• Compared to when toys are present, caregivers speak more slowly with larger intensity range to mark the first mentions of toys that are physically absent.
• Mean pitch to mark word familiarity predicts children's immediate word learning and future vocabulary size.

     

论莫尔特曼的上帝观典范

本文讨论了莫尔特曼的经世三一的上帝观典范.作者从莫尔特曼与拉纳的上帝观神学的关系出发,指出莫尔特曼的理论意图在于从新教的十字架神学出发来消解拉纳理论中所包含的内在三一和经世三一的张力.莫尔特曼的上帝观旨在于塑造一个"位格关系"中的上帝受苦的真实性,凸显栽上帝的"为我们"的特征.以此为基点,作者探讨了莫尔特曼对于基督教上帝观传统的批评,以及他的贡献所在.     

八至十世纪敦煌尼僧与世俗家庭的关系

人们通常认为尼僧作为出家人将与出家前所在世俗家庭的关系不复存在.但在8至10世纪的敦煌,情况并非这样.当时佛教极为盛行,崇佛礼佛常常成为许多家庭的重要生活内容,许多皈依佛门的尼僧与家庭仍然保持着密切的关系.孝敬父母,为他们写经造像、参与家庭事务、出家不离家,即其与家庭关系密切之表现.本文利用丰富的敦煌文献对此问题做了论证.     

Familias Unidas’ Crossover Effects on Suicidal Behaviors among Hispanic Adolescents: Results from an Effectiveness Trial

The long‐term impact of Familias Unidas on suicidal behaviors among Hispanic 8th graders (N = 746) was examined along with parent–adolescent communication as a moderator of intervention effectiveness. At baseline, 9.2% (95% CI = 7.3%–11.6%) of adolescents reported suicide ideation and 5.7% (95% CI = 4.1%–7.7%) reported a past year suicide attempt. There were no significant intervention effects on suicidal behaviors; however, parent–adolescent communication was a moderator of suicide attempts in the past year, across the intervention (b = ?.01, p = .01). Results suggest that Familias Unidas reduces suicidal behaviors among Hispanic adolescents with low levels of parent–adolescent communication despite no suicide‐specific intervention content. Implications of these findings are discussed.     

完整准确贯彻新时代党的治疆方略

习近平总书记在第三次中央新疆工作座谈会上的重要讲话,充分肯定了新疆工作取得的重大成效,深刻分析了新疆工作面临的新形势,系统阐述了新时代党的治疆方略,全面部署了新疆社会稳定和长治久安重点工作,为做好新时代新疆工作提供了根本遵循。深入贯彻落实第三次中央新疆工作座谈会精神,进一步做好新时代新疆工作,关键是要完整准确贯彻和长期坚持新时代党的治疆方略。