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151.
152.
自1840年第一次鸦片战争掀开中国近代史的一页,直至1949年中华人民共和国成立,百年间历史风云诡谲,社会动荡不安。中国社会经历着剧烈的历史变革,政局不稳、思想不安,延续了三千多年的文化传统和价值观受到严峻的冲击,佛教也在风云变幻中跌宕沉浮。 相似文献
153.
通过对城市和乡村基督教徒关于死亡和濒死态度的比较研究,探索城市和乡村基督教信徒对死亡和濒死态度的差异性及形成原因,为死亡教育和临终关怀服务的开展进行理论探索。本文认为城市教徒在对死亡和濒死的理解和态度方面比张庄地区教徒更现实、更世俗化,在思想与行为方面发生一定程度的异化。而乡村教徒对于基督教教义中关于死亡和濒死的论述认可程度较高,在思想和行为上更接近于基督教关于死亡和濒死的论述。 相似文献
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155.
Siman Liu Nan Zhou Zhengyan Wang Xi Liang Jiahui Shi 《Journal of child and family studies》2018,27(2):412-420
The current study examined the links between maternal life stress and subsequent toddler behavior problems and social competence, as well as the potential moderating effects of cool and hot inhibitory control (IC) in mainland China. Participants included 89 mothers and their infants (42 boys, 47 girls). Mothers completed self-report measure of maternal life stress when their children were 1 year of age (M?=?1.18, SD?=?.07 at Time 1), and reported on their children’s social adjustment using the Chinese version of Infant-Toddler Social and Emotional Assessment (CITSEA) at Time 1 and again a year later (M?=?2.06, SD?=?.09 at Time 2). Toddler IC was assessed with laboratory tasks at Time 2. Structural equation modeling with a bootstrap resample of 1000 indicated that cool IC significantly moderated the longitudinal association between maternal life stress (T1) and latent construct of toddler behavior problems (T2), controlling for behavior problems at Time 1, child age and maternal age. Specifically, maternal life stress was associated with subsequent behavior problems only for toddlers who were low in cool IC. In comparison to the results of behavior problems, high levels of maternal life stress predicted subsequent low levels of social competence. Neither cool IC nor hot IC served as the moderator in the association between maternal life stress (T1) and toddler social competence (T2). These findings indicated that toddler cool IC may promote resilient adaptation and modify the links between maternal life stress and toddler behavior problems but not social competence. 相似文献
156.
Self-determination theory proposes that human beings have universal basic psychological needs for autonomy, competence, and relatedness, which when satisfied lead to well-being. The current meta-analysis synthesized the correlations between the need for autonomy and subjective well-being. More specifically, because some researchers have questioned the role of autonomy in well-being in non-Western cultures, our meta-analysis focused on the results reported from studies conducted in the United States (US, a typical individualist culture) and East Asian countries (typical collectivist cultures). Random-effects analyses using 36 independent samples (22 from the US and 14 from East Asian samples including China and Japan) totaling 12,906 participants showed a moderate correlation (r = .46, p < .001) between autonomy and subjective well-being. The difference between correlations for studies conducted in the East and West was not significant (Δr = .05, p > .05). Overall, this study lends support to self-determination theory’s proposition that autonomy is a universal psychological need and provides suggestions for cultural practices and policies. 相似文献
157.
中国易学史在经历了由伏羲时代到炎黄时代再到夏商时代的滥觞期之后,迨西周初期则呈现出甲骨易卦和金文易卦并蒂兴盛的璀璨局面;到了西周中后期,又出现了陶文易卦,特别是陶拍易卦的出现,说明《易经》六十四卦的卦序结构已从根本上解决。这一切充分说明:《易经》一书在经历了数千年的怀胎之后,到了西周中后期,正在履行它的一朝分娩之重任。 相似文献
158.
《管子》中多次论述了"谨慎",告诫人们:"昔者圣王本厚民生,审知祸福之所生,是故慎小事微,违非索辩以根之";"君之所慎者四:一曰大德不至仁,不可以授国柄。二曰见贤不能让,不可与尊位。三曰罚避亲贵,不可使主兵。四曰不好本事,不务地利而轻赋敛,不可与都邑";"欲民之谨小礼、行小义、修小廉、饬小耻、禁微邪,此厉民之道也。民之谨小礼、行小义、修小廉、饬小耻、禁微邪,治之本也",其思想对现代有启迪和现实意义。 相似文献
159.
镶嵌图形测验、框线测验和认知偏差任务是目前国际上常用的三种场相依/场独立的测量工具。该研究发现:1)在框线测验中,个体不受背景信息干扰的能力,与整合背景信息的能力存在显著正相关关系;2)执行镶嵌图形测验愈佳者,执行框线测验的绝对任务与相对任务也愈佳;3)但认知偏差任务与镶嵌图形测验以及框线测验均无相关关系。因此,个体在感知过程中对场的利用,与其在推理决策过程中对场的利用,很可能是两个独立的心理过程。此外,由于镶嵌图形测验与智商测验有相关,框线测验可能更适合于跨文化心理学中对场相依/场独立概念的测量。 相似文献
160.
Jiang Jiang Yu Kou Fang Wang Ying Wu Yan‐Mei Li Yuan Li Yiyin Yang Hui Cao Qiuping Wu Shi‐Jie Jing Bi‐Jing Jiang La‐Mei Shen Ai‐Juan Li Zhongquan Li Wenjun Gao Chi‐Yue Chiu Ying‐Yi Hong Shih‐Chi Hsu Lin Zhang Bao‐Yan Yang Xiao‐Li Yang De‐Lei Zhao Zhimin Zou Qing‐Wang Wei Xia Chen Yu‐Fang Zhao Yi‐Jin Zhou Hong Chen Jianping Feng Xin Wang 《Asian Journal of Social Psychology》2011,14(3):207-216
A scandal can evoke public outrage when it is widely publicized and involves an individual who is perceived to have a high level of cultural representativeness. Two experiments showed that when the scandalous target's moral character was highlighted, emotional responses towards the target were least negative when the scandal was widely circulated and when the target was seen as a representative of his culture. These results suggest that when a cultural symbol is implicated in a widely‐circulated scandal, the negative emotions directed towards the scandalous individual can be alleviated when the public remains confident in his or her commitment to morality. 相似文献