应对方式的生态瞬时评估法及其他测量方法简介

生态瞬时评估法（EMA）是当前对应对方式进行测量的一种较为先进的方法。它也广泛适用于其它社会科学和行为科学领域,因此在西方发达国家得到了较为广泛的应用。文章重点介绍了EMA的特点、使用方法、使用情况、适用条件和优缺点等。由于EMA特别适合于研究过程性的问题,因此用它来研究应对是非常恰当的。另外,文章还简单介绍并评价了其它的应对方式测量方法,并指出将来对应对方式进行测量的趋势。     

初中生亲子关系特性的研究

以自编初中生亲子关系量表对580名初一、初二和初三学生进行了测查。结果表明: (1)初中生亲子关系总体特征是,依恋性高,控制性较高,亲密性、自主性和冲突性较低,平等性处于中等水平。 (2)初中生亲子关系在多方面表现出显著的发展特征,初二、初三年级是一个特殊的时期。亲密性在初二年级开始显著下降;自主性从初二年级起开始直线上升;在初三年级,对平等性的知觉开始显著下降,而冲突性则开始显著增加。 (3)初中生亲子关系特性在多方面受到子代性别、亲代性别及其交互作用的影响。     

坚持全面从严治教 推进佛教中国化进程

<正>时隔五年,全国宗教工作会议再次召开,体现出党中央对宗教工作的高度重视,令我们宗教界人士倍受鼓舞。习近平总书记的重要讲话观大局谋大势、指方向明方略,思想深邃、内涵丰富,具有很强的政治性、思想性、理论性,为我们下一步工作指明了前进方向、提供了根本遵循。全国宗教工作会议强调,要尊重群众宗教信仰,指出宗教工作的本质是群众工作,     

新冠肺炎疫情期间大学生价值观特征及变化趋势探究

社会价值观对于社会群体具有重要的导向和动力作用,而社会重大事件的发生会对社会价值观的走向产生影响。研究采用价值观类型量表,对908名大学生进行调查,其中包含144名湖北省大学生,探究新冠肺炎疫情期间大学生价值观的分布特征,对比湖北省和其他地区,以及与SARS时期的异同,并预测其在疫情后期的变化趋势。结果显示:(1)在大学生的总体样本中,实用型、社会型和科学型价值观依次占据重要地位;(2)湖北省大学生中社会型价值观占据主导地位,其他地区大学生中实用型价值观占据主导地位,两个样本的整体分布特征不存在显著差异;(3)两次疫情中,社会型和实用型价值观均占据主导地位,科学型价值观的地位显著提升。     

中国人善良人格量表的编制及信效度检验

中国的心理学研究充满了道德色彩,研究以善良人格概念及结构为基础,编制了中国人善良人格量表。研究根据已有的善良人格词汇对应编写具体条目,经过分析整合后初步保留29个善良人格条目,在此基础上研究招募960名被试,分别进行探索性因素分析和验证性因素分析,并建构了善良人格的二阶四因子结构。研究结果表明善良人格量表具有良好的信效度,是测量中国人善良人格的有效工具。     

Action orientation overcomes the ego depletion effect

It has been consistently demonstrated that initial exertion of self‐control had negative influence on people's performance on subsequent self‐control tasks. This phenomenon is referred to as the ego depletion effect. Based on action control theory, the current research investigated whether the ego depletion effect could be moderated by individuals' action versus state orientation. Our results showed that only state‐oriented individuals exhibited ego depletion. For individuals with action orientation, however, their performance was not influenced by initial exertion of self‐control. The beneficial effect of action orientation against ego depletion in our experiment results from its facilitation for adapting to the depleting task.     

中国华北地区城市与乡村基督教徒对死亡认识的比较研究

通过对城市和乡村基督教徒关于死亡和濒死态度的比较研究,探索城市和乡村基督教信徒对死亡和濒死态度的差异性及形成原因,为死亡教育和临终关怀服务的开展进行理论探索。本文认为城市教徒在对死亡和濒死的理解和态度方面比张庄地区教徒更现实、更世俗化,在思想与行为方面发生一定程度的异化。而乡村教徒对于基督教教义中关于死亡和濒死的论述认可程度较高,在思想和行为上更接近于基督教关于死亡和濒死的论述。     

Maternal Life Stress and Subsequent Chinese Toddlers’ Social Adjustment: The Moderating Role of Inhibitory Control

The current study examined the links between maternal life stress and subsequent toddler behavior problems and social competence, as well as the potential moderating effects of cool and hot inhibitory control (IC) in mainland China. Participants included 89 mothers and their infants (42 boys, 47 girls). Mothers completed self-report measure of maternal life stress when their children were 1 year of age (M?=?1.18, SD?=?.07 at Time 1), and reported on their children’s social adjustment using the Chinese version of Infant-Toddler Social and Emotional Assessment (CITSEA) at Time 1 and again a year later (M?=?2.06, SD?=?.09 at Time 2). Toddler IC was assessed with laboratory tasks at Time 2. Structural equation modeling with a bootstrap resample of 1000 indicated that cool IC significantly moderated the longitudinal association between maternal life stress (T1) and latent construct of toddler behavior problems (T2), controlling for behavior problems at Time 1, child age and maternal age. Specifically, maternal life stress was associated with subsequent behavior problems only for toddlers who were low in cool IC. In comparison to the results of behavior problems, high levels of maternal life stress predicted subsequent low levels of social competence. Neither cool IC nor hot IC served as the moderator in the association between maternal life stress (T1) and toddler social competence (T2). These findings indicated that toddler cool IC may promote resilient adaptation and modify the links between maternal life stress and toddler behavior problems but not social competence.     

General Need for Autonomy and Subjective Well-Being: A Meta-Analysis of Studies in the US and East Asia

Self-determination theory proposes that human beings have universal basic psychological needs for autonomy, competence, and relatedness, which when satisfied lead to well-being. The current meta-analysis synthesized the correlations between the need for autonomy and subjective well-being. More specifically, because some researchers have questioned the role of autonomy in well-being in non-Western cultures, our meta-analysis focused on the results reported from studies conducted in the United States (US, a typical individualist culture) and East Asian countries (typical collectivist cultures). Random-effects analyses using 36 independent samples (22 from the US and 14 from East Asian samples including China and Japan) totaling 12,906 participants showed a moderate correlation (r = .46, p < .001) between autonomy and subjective well-being. The difference between correlations for studies conducted in the East and West was not significant (Δr = .05, p > .05). Overall, this study lends support to self-determination theory’s proposition that autonomy is a universal psychological need and provides suggestions for cultural practices and policies.