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21.
Shuang Wang Alexander S. English Yue Deng Ye Zi Zhou Emma E. Buchtel 《Social and Personality Psychology Compass》2023,17(12):e12903
In the pandemic era, social media has provided the public with a platform to make their voice heard. One of the most important public opinions online during a pandemic is blame. Blame can lead to stigma towards patients as well as potential patients and decrease social cooperation, which might impede prevention and control measures during epidemics. Thus, studying online blame during the early days of COVID-19 can facilitate the management and control of future pandemics. By analyzing 3791 posts from one of the most popular social media sites in China (Weibo) over the 10 days immediately after COVID-19 was declared to be a communicable disease, we found that there were four main agents blamed online: Individuals, corporations, institutions, and the media. Most of the blame targeted individual agents. We also found that there were regional-cultural differences in the detailed types of blamed individual agents, that is, between rice- and wheat-farming areas in China. After controlling influence of distance from the epicenter of Wuhan, there were still stable differences between regions: people in wheat areas had a higher probability of blaming agentic, harmful individuals, and people in rice areas had a higher probability of blaming individuals with low awareness of social norms for preventive health behavior. Findings have implications for preventing and predicting blame across cultures in future pandemics. 相似文献
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Rodger Beehler 《Studies in Philosophy and Education》1990,10(4):315-335
The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise. 相似文献
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Jörg R. J. Schirra 《Kognitionswissenschaft》1997,6(4):177-195
How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation. 相似文献
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汉字内隐记忆的实验研究(Ⅱ):任务分离和反应倾向 总被引:9,自引:0,他引:9
在实验I的基础上,操纵学习时的呈现时间(250ms,500ms,750ms)和注意变量(目标和非目标字),运用任务分离方法及间接证明逻辑,比较了再认测验和整字偏好测验在不同条件下的辨别力(A′)和反应倾向(B″)。结果:(1)双向功能分离的出现表明再认测验和偏好测验存在本质差异。根据“过程纯净”假设,可以推证内隐记忆存在于偏好测验中。此时,匹配比较法的标准未满足。(2)偏好测验中,500ms呈现目标字时,有显著正向启动效应:750ms呈现非目标字时,有显著负向启动效应。(3)内隐记忆和外显记忆发生时,都具有稳定的心理状态。但是前者的报告标准较松宽,而后者的较严格。 相似文献
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本文围绕着德国古典哲学的"否定"概念,首先探讨了这个概念作为逻辑范畴从康德、费希特到黑格尔的演进史,肯定了黑格尔通过将"否定"引入"存在论一本体论"从而完成德国古典哲学对传统形式逻辑的改造工作。其次,由于黑格尔的"精神"的能动性,"精神"促使"理性"达到自我认识,最终使得"理性"成为有序、合理的"意义世界"的创造者。最后,本文指出,"否定"的"精神"在哲学上不是斯多亚主义,不是怀疑主义,也不是虚无主义,而是"存在主义一实在主义",因为"精神"通过"理性"开创了一个新世界。同时,"精神"的持续"否定"意味着我们可以确信一个更好的"未来"世界必将到来。在这个意义上,"否定"的"精神"又是一种"未来主义"。 相似文献
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