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871.
Researchers of person–job (P-J) misfit have suggested that newcomers who “misfit” with their job often perform poorly and eventually leave the organization. However, no known studies have examined ways to alleviate the negative impacts of newcomers’ P-J misfit. Based on the theory of work adjustment and the spillover model of person–environment fit, we explore whether newcomers’ fit with the social context (i.e. person–group [P-G] and person–organization [P-O] fit) and interpersonal relationships (i.e. person–mentor [P-M] and person–supervisor [P-S] fit) can buffer the detrimental outcomes of newcomers’ P-J misfit. Using data from two field studies with time-lag and multi-source research designs, the results consistently show that: (1) newcomers’ P-G fit buffered the positive relationship between their initial N–S misfit and subsequent actual turnover, (2) newcomers’ P-M fit buffered the negative relationship between their initial D-A misfit and subsequent task performance. Theoretical and practical implications are also discussed.  相似文献   
872.
This study examines the spontaneous use of embodied egocentric transformation (EET) in understanding false beliefs in the minds of others. EET involves the participants mentally transforming or rotating themselves into the orientation of an agent when trying to adopt his or her visuospatial perspective. We argue that psychological perspective taking such as false belief reasoning may also involve EET because of what has been widely reported in the embodied cognition literature, showing that our processing of abstract, propositional information is often grounded in concrete bodily sensations which are not apparently linked to higher cognition. In Experiment 1, an agent placed a ball into one of two boxes and left. The ball then rolled out and moved either into the other box (new box) or back into the original one (old box). The participants were to decide from which box they themselves or the agent would try to recover the ball. Results showed that false belief performance was affected by increased orientation disparity between the participants and the agent, suggesting involvement of embodied transformation. In Experiment 2, false belief was similarly induced and the participants were to decide if the agent would try to recover the ball in one specific box. Orientation disparity was again found to affect false belief performance. The present results extend previous findings on EET in visuospatial perspective taking and suggest that false belief reasoning, which is a kind of psychological perspective taking, can also involve embodied rotation, consistent with the embodied cognition view.  相似文献   
873.
作为全真高道,姬志真的思想却没有得到足够的重视,对其思想进行梳理和研究的作品并不多.本文从美学角度入手,较为系统而详尽地从以下五个方面分析了其丰富而具有独特内涵的美学思想:一、与修道相关的独特审美体验;二、自由无拘的审美想象力;三、"无乐即是至乐"的审美感受;四、"因物发声"的创作态度;五、桃花源式的审美理想.  相似文献   
874.
The author explored the relationship between internalized stereotyping, parental pressure, and parental support on major choices among 315 Asian American undergraduate and graduate students. Results indicated that parental support, but not parental pressure, toward certain majors was associated with more stereotypical major choices. In addition, internalization of academic and career stereotypes was associated with more stereotypical major choices. El autor exploró la relación entre los estereotipos internalizados, la presión de los padres y el apoyo de los padres en la elección de estudios universitarios de 315 estudiantes de grado y posgrado asiático‐americanos. Los resultados indicaron que el apoyo de los padres, pero no la presión de los padres, hacia ciertas carreras está asociado con elecciones de estudios más estereotípicos. También, la internalización de estereotipos académicos y de carrera laboral está asociada con elecciones de estudios más estereotípicos.  相似文献   
875.
《易纬·乾凿度》是汉代一部非常重要的易学和哲学著作 ,其用象数方式编织的天道观 ,不仅包含了阴阳卦气思想 ,同时还继承了老子和《中庸》的本体论思想以及儒家的价值理想 ,是我们研究汉代哲学思想不可或缺的资料。《乾凿度》提出的“易者 ,易也 ,变易也 ,不易也”勾画出了一幅理想的宇宙社会图景 ,其中既有高妙的本体论思想 ,又有对社会秩序的思考。《乾凿度》还借助道家思想和孟京以来的卦气说 ,建构了一套完整的宇宙生成模式。尽管这种生成模式不甚深刻 ,也有一定缺陷 ,但却体现出很强的时代特色。同时 ,在这个宇宙生成模式背后包含着作者深切的人文精神和深沉的忧患意识 ,体现了汉代易学“天人之学”的精神实质  相似文献   
876.

Three experiments investigated listeners’ ability to use speech rhythm to attend selectively to a single target talker presented in multi-talker babble (Experiments 1 and 2) and in speech-shaped noise (Experiment 3). Participants listened to spoken sentences of the form “Ready [Call sign] go to [Color] [Number] now” and reported the Color and Number spoken by a target talker (cued by the Call sign “Baron”). Experiment 1 altered the natural rhythm of the target talker and background talkers for two-talker and six-talker backgrounds. Experiment 2 considered parametric rhythm alterations over a wider range, altering the rhythm of either the target or the background talkers. Experiments 1 and 2 revealed that altering the rhythm of the target talker, while keeping the rhythm of the background intact, reduced listeners’ ability to report the Color and Number spoken by the target talker. Conversely, altering the rhythm of the background talkers, while keeping the target rhythm intact, improved listeners ability to report the Color and Number spoken by the target talker. Experiment 3, which embedded the target talker in speech-shaped noise rather than multi-talker babble, similarly reduced recognition of the target sentence with increased alteration of the target rhythm. This pattern of results favors a dynamic-attending theory-based selective-entrainment hypothesis over a disparity-based segregation hypothesis and an increased salience hypothesis.

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877.
878.
人类社会的合法性执政有一定的原则规定性,中国社会执政合法性主要依赖于四个原则的检验:历史使命原则、治理效度原则、社会理想原则、治理方式原则。中国共产党执政合法性的现实,其实是在以上四个原则要求下不断积累执政合法性资源的一种外在表现,也可以说中共的具体执政是基于合法性原则的要求所作出的选择。通过对中共合法性资源积累过程的考察,我们不仅可以得出其现实执政合法性的原因所在,也可以得出其将来继续谋求有效执政地位的历史趋势,这两者统一于合法性原则所蕴涵的内在要求。  相似文献   
879.
王健 《学海》2005,(6):58-62
吴文化是西周到春秋末期的吴国文化。吴国稳定的政治疆域是吴文化的空间范围,先吴区域(或称古吴地)应以吴国稳定的疆域为空间范围,主要包括太湖流域和宁镇两个地区,其古人类活动大致可上溯到约30万年以前。新石器时代,古吴地原始居民的来源是多元的,主要有四支,河姆渡文化居民只可能是其中的一支。通过辨析可知,所谓浙江建德人是河姆渡人祖先,河姆渡人是马家浜人乃至崧泽人、良渚人祖先的推论很难成立。  相似文献   
880.
学业不良学生的心理弹性研究初探   总被引:2,自引:0,他引:2  
心理弹性是一种处于逆境中能够克服危险因素,迅速恢复情绪,避免心理健康、能力等方面受损的稳定的人格特质或能力.文章从心理弹性问题出发,就学业不良角度探讨了心理弹性的危险性与保护性因素,以及有关研究的若干问题,对更深入地探讨学业不良形成的原因与改善机制,为补救与提高我国学业不良学生的学业与心理健康水平的研究提供了新的视角.  相似文献   
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