3至6岁幼儿心理压力源与表现

本研究在大量的调查、访谈和问卷分析的基础上,提出了有关幼儿心理压力的问题,并对幼儿心理压力的来源和表现进行了深入细致的调查和分析。结果发现,幼儿身边存在很多压力事件;幼儿的心理压力主要来源于6个方面:父母、老师、环境适应、同伴关系、功课学习和其他;幼儿的心理压力主要表现在四个方面:生理上的反应、行为上的反常、情绪上的变化和个性上的改变。     

论黄宗仰与《频伽藏》的校刊及其贡献

近代爱国名僧黄宗仰本着佛法应时救世的精神,亦为推动近代佛教文化复兴事业的发展,顺应近代佛经刊刻事业发展的需要,在哈同夫妇的大力资助下主持校刊<频伽大藏经>,以其独特的选本、取材的广泛、校勘的严谨,以及僧俗联手合作等特点,对近代佛教文化的复兴有着重要影响.     

从外风论治中风病的历史考察及其思考

中医对中风病的认识经历了一段很长时间的摸索过程,唐宋以前外因论占主导地位,唐宋以后则多从内风立论,但内风外风之争从未停息过.内风论和外风论各有其临床和理论基础.对于外风论,不可简单的全盘否定,应重视其中合理的内核,同时也应充分估计到此法的局限性,在临床中谨慎应用.     

困境与出路:骨髓捐献的法理分析

面对骨髓捐献供体的严重短缺,捐献人的随意反悔以及法律规范的缺失,从法理的视角,认定骨髓捐献的性质是合同行为,对当事人具有法律约束力;分析捐献合同的人身性和阶段性特征,并在此基础上合理配置捐献人的任意撤消权、受益人的损害赔偿请求权以及受赠人的公益责任,以权利制约权利,权利与义务的对等,保持当事人的权利平衡,这有利于维护骨髓捐献公益性行为的良性发展.     

I don't believe but I pray: spirituality,instrumentality, or paranormal belief?

These three studies are among the first to systematically compare five Chinese religious groups on intrinsic (spiritual) and extrinsic (instrumental and paranormal) orientation. In Study 1, a Chinese version of the Index of Core Spiritual Experiences was developed. In Studies 2 and 3, spirituality and religious involvement was found to be greatest among Christians, followed in order by Buddhists, Taoists, traditional nones, and other nones. An instrumental purpose for religious activities and paranormal belief was found to be highest among Taoists, followed in order by Buddhists, traditional nones, other nones, and Christians. The results are consistent with the conclusion that Christianity offers the least support for an extrinsic religious orientation and the most support for an intrinsic religious orientation.