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141.
The importance of social context in affecting attention has recently been highlighted by the finding that the presence of
a passive, nonevaluative confederate can improve selective attention. The underlying mechanism, however, remains unclear.
In this paper, we argue that social facilitation can be caused by distractor inhibition. Two distinct sources of evidence
are provided from an experiment employing the Stroop task with and without social presence. First, analysis of the response
time (RT) distribution indicates that interference is reduced at relatively long RTs. This is consistent with an inhibitory
mechanism, whose effects build up slowly. Further support is provided by showing that social facilitation is prevented by
using short response-to-stimulus intervals that are thought to reduce cognitive control processes. 相似文献
142.
Stress in life has been found to play a role in triggering, maintaining and exacerbating chronic pain, yet, direct empirical
evidence of the mechanism of such a role is limited. In the present study 120 non-selected chronic pain patients and an equal
number of matched healthy normals were investigated with regard to life events stress. The investigation revealed that although,
patients and controls did not differ in terms of number of events experienced during the last 1 year, however, patients reported
significantly higher frequency of occurrence on a distinctive set of events belonging to personal, interpersonal and familial
life and events related to change in eating and sleeping habits. Our results emphasize the importance of studying the life
events beyond the simple count of number of event occurrence but to explore the specific events those cluster around pain
disorders. 相似文献
143.
144.
Letter: Universal Declaration of Human Rights by the World's Religions
Commenting on "Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics" by Francisca Cho, "Moral Reason, Risk, and Comparative Inquiry" by Robin W. Lovin, "Heuristic Power as the Test of Theory" by Ronald M. Green, and "The Author Replies" by Francisca Cho 相似文献
Commenting on "Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics" by Francisca Cho, "Moral Reason, Risk, and Comparative Inquiry" by Robin W. Lovin, "Heuristic Power as the Test of Theory" by Ronald M. Green, and "The Author Replies" by Francisca Cho 相似文献
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149.
Arvind Sharma 《The Journal of religious ethics》2000,28(1):159-164
Comments on:
JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 (Fall 1998)
"Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters" by David Little, Journal of Religious Ethics 27.1 (Spring 1999) 相似文献
JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 (Fall 1998)
"Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters" by David Little, Journal of Religious Ethics 27.1 (Spring 1999) 相似文献
150.
Late Finnish–English bilinguals were presented with neutral, positive, negative and taboo words in a modified Stroop paradigm in both Finnish and English. Significant interference from negative and taboo words compared to neutral words was found in both languages, whereas positive words were not found to differ significantly from neutral words. Furthermore, no differences in the size of the interference were present between languages. This suggests that, for late bilinguals with good knowledge of their second language, the first (L1) and second (L2) language are equally capable of activating the emotional response to word stimuli representing threat, and thus interfering with the cognitive processes involved in responding to colour. This effect was equivalent for negative and taboo words. 相似文献