A Prospective Longitudinal Study of High School Dropouts Examining Multiple Predictors Across Development

Prior studies report a variety of demographic, school, individual, and family characteristics that are related to high school drop out. This study utilizes data from a 19-year prospective longitudinal study of “at-risk” children to explore multiple predictors of high school dropouts across development. The proposed model of dropping out emphasizes the importance of the early home environment and the quality of early caregiving influencing subsequent development. The results of this study demonstrate the association of the early home environment, the quality of early caregiving, socioeconomic status, IQ, behavior problems, academic achievement, peer relations, and parent involvement with dropping out of high school at age 19. These results are consistent with the view of dropping out as a dynamic developmental process that begins before children enter elementary school. Psychosocial variables prior to school entry predicted dropping out with power equal to later IQ and school achievement test scores. In our efforts to better understand processes influencing dropping out prior to high school graduation, early developmental features warrant further emphasis.     

Three Aristotelian Accounts of Disease and Disability

The question of whether medical and psychiatric judgements involve a normative or evaluative component has been a source of wide and vehement disagreement. But among those who think such a component is involved, there is considerable further disagreement as to its nature. In this article, I consider several versions of Aristotelian normativism, as propounded by Christopher Megone, Michael Thompson and Philippa Foot, and Martha Nussbaum. The first two, I claim, can be persuasively rebutted by different modes of liberal pluralist challenge — respectively, pluralism about structures of social organisation and pluralism about biological forms. Nussbaum's version, by contrast, is alert to the need for pluralism; I argue, however, that the Aristotelian aspects of her theory hamper her pursuit of those pluralistic aims.     

Four days later in Cincinnati: longitudinal tests of hyperbolic discounting

Hyperbolic discounting of delayed rewards has been proposed as an underlying cause of the failure to stick to plans to forego one's immediate desires, such as the plan to diet, wake up early, or quit taking heroin. We conducted two tests of inconsistent planning in which respondents made at least two choices between a smaller-sooner (SS) and larger-later (LL) amount of money, one several weeks before SS would be received, and one immediately before. Hyperbolic discounting predicts that there would be more choices of SS as it became more proximate-and, equivalently, that among those who change their mind, "impatient shifts" (LL-to-SS) will be more common than "patient shifts" (SS-to-LL). We find no evidence for this, however, and in our studies shifts in both directions were equally likely. We propose that some of the evidence cited on behalf of hyperbolic discounting can be attributed to qualitatively different psychological mechanisms.     

Expanding coping goodness-of-fit: religious coping, health locus of control, and depressed affect in heart failure patients

The goodness-of-fit coping hypothesis posits that problem-focused (PF) coping is particularly helpful under high controllability conditions, while emotion-focused (EF) coping is more helpful in low controllability situations. However, little research has examined whether the goodness-of-fit hypothesis applies to religious coping, a distinct set of coping resources and efforts. Further, little goodness-of-fit research has been conducted in the context of life-threatening illness. We tested coping goodness-of-fit for PF and EF as well as religious coping resources and strategies in 202 congestive heart failure (CHF) patients. Multiple regression analyses examined the extent to which each type of coping, health locus of control (HLOC) regarding their CHF, and their interactions related to subsequent depressed affect. Neither religious coping efforts nor religious resources were related to depressed affect. However, when examined in conjunction with internal HLOC, active coping and organized religious commitment were related to less depression for those higher in internal HLOC, while daily spiritual experience was related to less depression for those lower in HLOC. These results partially support the goodness-of-fit hypothesis and indicate a need to consider the perceived controllability of situations when examining the associations of religious coping resources and activities on depressive symptoms in the context of illness.     

Sexualization in Lyrics of Popular Music from 1959 to 2009: Implications for Sexuality Educators

This study analyzed sexualization in lyrics of popular music in the final year of six decades. The study sample was comprised of Billboard Hot 100 year-end songs from 1959, 1969, 1979, 1989, 1999, and 2009 (N = 600). Regression analysis was used to compare the presence of sexualized lyrics from 1959 with other study years. Male artists’ lyrics (OR = 2.163; p = .029; CI = 1.080–4.333), non-White artists’ lyrics in 1999 and 2009 (OR = 2.670; p < .001; CI = 1.554–4.586), and 2009 lyrics (OR = 3.439; p = .003; CI = 1.515–7.809), were significantly more likely to contain sexualization. Recent research associating sexual content in media with adolescent sexual activity together with findings demonstrating a connection between exposure to objectifying media and self-sexualized behavior make this study’s findings significant to sexuality educators desiring to improve sexual health outcomes and promote healthy adolescent sexual development. Sexuality educators should be cognizant of the recent significant trend toward the inclusion of sexualization in music lyrics and the probable impact such music may have on adolescent sexual behavior and attitudes.     

Some Reflections on Erikson’s Ninth Stage of Life: Introduction to the Panel on Aging

In my introduction to these three papers on the experience of aging, I begin with my observations on aging in the 9th Stage of Life (a stage added by Erik Erickson in 1984, when he himself was nearing death) by talking about my own aging, 87-year-old husband whose end of life included changes in himself that no one who knew him, including himself, would have predicted. Following these thoughts I review the excellent essays that follow, which take the perspectives of aging from both personal and professional perspectives.